The Ra Material. 000. Book 4

Ra/Law of One. This is an ancient astronaut. The Law of One, handed down by Ra, is the humble messenger of the Law of One. (Book 4) 

Translation: Lyubov

On 15 January 1981, our research group began communicating with the social memory complex Ra. This contact brought forth the Law of One and certain distortions of the Law of One.

The pages of this book contain an accurate record of the questions and answers received during the 75-103 sessions with Ra, edited only to remove some personal material.

As a prerequisite, the material offers a point of view that we have developed during the long-term study of the UFO phenomenon. If you are not familiar with our previous work, reading the book Secrets of UFOs could be useful for understanding the material presented. As you can see from the title of this book, there are 75 pre-sessions organized in books 1, 2 and 3 of the Law of One. 

Book 4 of the Law of One is the beginning of an investigation of the nature and proper metaphysical use of the archetypal mind. The archetypal mind is the mind of the Logos, the template used for Creation, and the means by which we develop in the mind, body, and spirit. Ra said that the archetypal mind can best be studied through one of three methods: Tarot, astrology, and the Tree of Life, also known as white ceremonial magic. We decided to explore the archetypal mind by studying the Tarot, and more specifically, 22 images of the Major Arcana. In 4 we work primarily with the first seven maps, which are archetypes of the structure of the mind. Also, a review of all 22 archetypes of Tarot is offered.

Any sensible consideration of a contact such as this would lead to the following conclusion: if the contact works, then we would begin to receive material whose entire basis would be unfamiliar. This is what happened in book 4. As you will see from the questions asked, we moved with difficulty, trying to stick to the information received and formulate the correct questions. Although the sessions were less frequent and the time between them was used for study, we realize that the questions in this book are more scattered than in the first three books of the sessions with Ra. We know that lack of knowledge is not an excuse, but at least we are sure that we could not overtake the reader, because before we asked each question, we knew no more than you!

We find it useful to include information about the Tarot, general terminology, and compare it with an overview of the Tarot from Ra's point of view, from the point of view that Ra shared with the Egyptians many years ago. A subsequent comparison is made only with the 22 Major Arcana, since Ra used only these "conceptual aggregates". They were later painted by Egyptian priests to describe the process of evolution of mind, body, and spirit. The Arcana court and the Minor Arcana were the result of a different influence and are mainly related to the astrological approach to this doctrine. Each card is described first by the number of the Arkan, then by traditional terminology, and then by Ra terminology.

The cards we used to ask questions are no longer printed, so we reproduced the Main Deck Arcana decks, most similar to our first deck. George Fathman, The Royal Road, A Study in the Egyptian Tarot Key To Sacred Numbers And Symbols. Eagle Point, Oregon, 1951, Life Research Foundation.

As you can see, the first seven maps of the Major Arcana are for the evolution of the mind, the second seven are for the evolution of the body, and the third seven are for the evolution of the spirit. Arkan XXII It is called Choice, and the choice that is meant is the main choice of every conscious seeker or adept who seeks to master the lessons of experience 3- her density in search of service to others or service to herself.

One of the main discoveries of the book 4 is the concept and purpose of the “wall of unconsciousness” existing between the conscious and unconscious mind in our current experience of 3th density. The third densities, which are closer to the center of our galaxy, did not have such a veil, and, therefore, did not forget any event, in any embodiment. This circumstance simplified the experience of each essence and nature of the archetypal mind. Therefore, readers should be aware: the questions focus on both the experiences before and after the veil. This is done to promote a better understanding of our present experience in the 3th density of this octave of Creation.

Based on the answers to the questions, we have drawn our images, the first seven you can find at the end of this book.

Contact with Ra continued for 106 sessions, divided into four books of the Law of One series. If you would like to receive our quarterly mailings that publish the best channellings, please email us and we will include you in the mailing list.

L/L Research Louisville, Kentucky

Don Elkins 8 July 1983

Carla Ruckert

Jim McCarthy

Session 76

3 February 1982

Ra: I am Ra. I greet you in the love and light of the One Infinite Creator. We're communicating now.

Question: Can you tell us about the state of the instrument?

Ra: I am Ra. The instrument is experiencing weakness in the physical complex that has persisted for some measure of what you call time. The vital energies are normal; the strong spirit complex lends substance to the mind/body/spirit complex’s energy levels.

Question: Does not the physical energy of the instrument harm the continued communication with Ra?

Ra: I am Ra. We can answer in two parts. First: because the instrument dedicated itself to this use, without any transfer of the energy of the physical complex, the instrument began drawing on its own vital energy. Done to any significant degree, this actively destroys the mind/body/spirit complex if it desires further experience in the third-density illusion.

Second, if precautions are taken (first, to monitor the external parameters of the instrument, secondly, to transfer physical energy through sexual transmission and magical protection, and thirdly, energy placements of thought forms replenishing the energy of the instrument during contact), there will be no deterioration of distortions in the direction of the strength / weakness of the mind / body / spirit complex of the instrument.

It should be noted that devoting yourself to such service, the tool attracts greetings that you are aware of. This is inconvenient, but with precautions, it will not be detrimental to the instrument or to the contact.

Question: Of the three things you mentioned, and which we can do for the use of the tool, could you explain the latter? I don't quite understand what you meant?

Ra: I am Ra. Because the entity allows itself to attach importance to some other entity, it can choose to share with the other self energies that may be useful to the other self. The mechanism of such energy transmission is thought, or rather, the thought form of any thought. It can be a shape, a symbol or a thing considered in relation to time-space.

Q: Is there any benefit to using the Exile Ritual with the Small Pentagram, and what is its effect?

Ra: I am Ra. The group's use of the Exile Ritual with the Minor Pentagram increased. Its effect is to improve, clean and protect the workplace.

The effectiveness of the ritual is only the beginning, say, in the lower limits, of true magic. The work of those who strive for knowledge, similar to the beginning of school, there are still many classes ahead. This should not discourage a reasonable student; rather, it should encourage homework, reading, writing, arithmetic, as you might metaphorically call the elementary steps in entity learning. The creature inspires the work, not the work of the creature. So we leave you to the work you started.

Question: Is it useful to perform even more Ritual of Exile in this room?

Ra: I am Ra. Yes, it is useful for regular work in this place.

Question: I apologize for the long break between the last and current sessions. Guess that's not good. Could you please tell us about the origin of the tarot?

Ra: I am Ra. The origin of this system of teaching and divination is twofold: first, there is an influence that has come in a distorted form from priests trying to teach the Law of One in Egypt. It gave form to understanding if you forgive the wrong term they got. These forms then became a regular part of the studies/teachings of the devotees. The second influence is the influence of entities in the lands you call Ur, Chaldea, and Mesopotamia. They received from the elders, say, data that were announced to come from heaven. We found that the two methods of divination merged into one with unequal results: astrology and a combined form offering what you would call correspondences typical of distortions that you might regard as attempts to consider archetypes.

Question: Am I right in supposing that the priests of Egypt, trying to transform the knowledge originally received from Ra into understandable symbols, created and introduced the concept of the Tarot?

Ra: I am Ra. Yes, with the addition of Sumerian influence.

Question: Did Ra's teachings focus on archetypes for this Logos and methods of achieving a very close approach to the archetypal configuration?

Ra: I am Ra. True, but not the absolute truth. We are the humble messengers of the Law of One. We want to teach/teach this one law. In the Egyptian learning/study space/time, we worked to bring the mind, body and spirit complex into a state of initiation in which the entity could come into contact with intelligent energy and learn/learn so that healing and the fruits of the study could be offered to all. The study of the roots of the mind is part of the revitalization of the totality of the mind; and, as we have noted, the exhaustive study of the part of the roots of the mind called archetypal is an interesting and necessary part of the process as a whole.

Question: According to Ra, is it useful to use tarot in everyday life as an aid in the process of evolution?

Ra: I am Ra. Repeat the information. An in-depth study of one of the forms of the created and organized distortion of the archetypal mind is appropriate in order to find itself in a position in which it is possible to explore archetypes at will. You have three main choices. You can choose astrology, twelve signs, as you call these parts of your planetary energy web, and what are called the ten planets. You can choose a Tarot with twenty-two so-called Major Arcana. You can choose to study the so-called Tree of Life with ten Sephiroth and twenty-two ratios between their positions.

It is useful to examine each discipline, not as a layman, but as a test stone seeker, as one who wishes to feel the magnet’s attraction. One of these exercises will be more attractive to the seeker. Then, allow the seeker to explore the archetypal mind, using mainly one of the three teachings. After a period of study and sufficient mastery, the seeker can complete a more important step - moving above what is written, to uniquely express his understanding of the archetypal mind, if, again, you forgive such a noun.

Question: Would I be right to say that the archetypes of this particular Logos are unique in some way to the rest of Creation? The study systems we have just discussed do not translate quickly and easily into other parts of Creation. It is very difficult to formulate a question. Could you clarify this provision?

Ra: I am Ra. We can catch the confusion of the statement you have suggested as a question. If we are wrong, please repeat the question. The archetypal mind is the mind of the Logos, under whose influence you are in this space-time that distorts your experiences. There is no other Logos whose archetypal mind would be the same as your Logos’ archetypal mind, just as the stars would not look the same from another planet in another galaxy. You can correctly assume that the nearest Logos have similar archetypes.

Question: Since Ra originally evolved on Venus, does its archetypal origin coincide with ours?

Ra: I am Ra. Yeah.

Q: Then I guess Ra didn't use Tarot concepts, magic concepts of the Tree of Life, and so on. I think perhaps Ra's primary concept was some form of astrology. It's just an assumption. Right?

Ra: I am Ra. To talk about Ra's methods of studying the archetypal mind in the distortion system we have enjoyed would be to change your judgment of what is appropriate for the distortion system that shapes the conditions in which you learn/learn. Therefore, the Law of Confusion must be obeyed.

Question: I’m going to ask a few questions that may deviate a bit from focusing on what we’re trying to do. I’m not sure, but I’m trying to shed light on something that I think is the most important thing we do. Please forgive my lack of ability to ask questions, as this is a difficult concept for me.

Could you give us an idea of the duration of the first and second densities on this planet?

Ra: I am Ra. Before timelessness manifested itself in your first density, there is no method of estimating time-space. By the beginning of your time, measurement would be vast, but vastness is insignificant. According to the record in created space-time, the first density is measured by the interval of space-time and time-space, the duration of 2 billion your years.

The second density is easier to estimate. It is the longest density in space-time terms. We evaluate it as 4,6 billion years. The approximations are very rough because of the uneven development characterizing creations built on the cornerstone of free will.

Question: You said the second density lasted 4,6 billion years? M, m-i-l-a-r-d-a?

Ra: I am Ra. Yeah.

Question: Then our third density, relatively speaking, is a flutter of the eye, a snap of the finger compared to others. Why is it so short compared to the first and second?

Ra: I am Ra. Third density is a choice.

Question: Compared to all other densities, with all densities, the third density is nothing but a uniquely short period of what we consider time, and is created precisely for making choices. Is that right?

Ra: I am Ra. That's right. Prelude to choice should include arranging the basis, creating an illusion and sphere of life for those who can become spiritually vital. The remaining densities are a continuous improvement of the choice. They are also long if you use this term. Choice is a matter of the moment, but the axis around which the Creation revolves.

Question: Is the third density choice the same throughout the Creation that we are aware of?

Ra: I am Ra. We know of creations in which the third density is longer and more space-time is chosen. However, the proportions remain the same. All other dimensions are somehow blackened and weakened by the Logos in order to receive a variety of experiences from the Creator. We see this creation as alive enough.

Question: Don’t understand what you mean by “quite alive”?

Ra: I am Ra. This creation is more condensed by its Logos than some other Logos have chosen. Therefore, in this system of distortions, each experience of the Creator’s research is (relatively speaking) more vivid or, as we said, alive.

Question: I believe that when this planet entered the third density, the disease did not exist in any form. Right?

Ra: I am Ra. Oh, no.

Question: What was the disease or form of the disease, and why did it exist at the beginning of the third density?

Ra: I am Ra. First, what you refer to as disease is a functional part of the body’s population, offering the body’s population the opportunity to stop functioning. This is the desired function of the body. The second part of the answer should concern, as you would call them, the microscopic other second-density selves, which in some forms have existed for a very long time and have been carrying out their ministry, helping the physical body aggregate to cease life activity in proper space-time.

Question: I am trying to understand the difference between the Logos’s plan for these second-density entities and the creation of what I regard as a more or less uncontrolled spread of responses that produce various physical problems, acting as catalyst in present-day third-density conditions. Could you say whether my statement is close to the truth?

Ra: I am Ra. The physical body of the instrument is distorted in the direction of pain. So this will be the last big question of this session. There is an internal confusion in your question, forcing the answer to be more general than we would like. We invite improvement of the issue.

The Logos planned that the mind/body/spirit of the entity would experience until the magnitude of the experience was sufficient for embodiment. In second density entities, whose mind/body/spirit complexes existed for the purpose of investigating growth and seeking consciousness, the process was slightly different. Since the third density has spread on your planet, as already discussed, and due to the intense and faster-recovery catalyst, the need for the physical body to cease its vital activity has acquired significance. Catalysts do not work as they should. Therefore, lives became shorter so that learning could continue in proper rhythm and growth. As your density evolved, more and more opportunities for disease were offered. Can we ask any short questions before finishing this session?

Question: There may be an unimportant question. You may not give him a long answer. There is a woman near Toronto who owns a crystal skull. Is he useful in exploring communication with Ra, as I believe he is related to Ra. Can you comment on this, and then can we do something to improve the contact or the convenience of the tool?

Ra: I am Ra. Although your question reveals interesting material, we can’t answer it, as a potential answer could affect your actions. Accessories are carefully aligned, requisites are taken care of. You're receptive. It's okay.

I am Ra. My friends, I leave you in the love and light of the One Infinite Creator. Go forth and rejoice in the power and peace of the One Infinite Creator. Adonai.

Session 77

10 February 1982

Ra: I am Ra. I greet you in the love and light of the One Infinite Creator. We're communicating now.

Question: Can you tell us about the state of the instrument?

Ra: I am Ra. As stated earlier.

Question: Did the tool come under attack before the session?

Ra: I am Ra. Yeah.

Q: Can we do anything before the session to protect the tool from attack?

Ra: I am Ra. Yeah.

Question: What?

Ra: I am Ra. The group may refrain from continuing contact.

Question: Just this?

Ra: I am Ra. It’s the only thing you haven’t tried to do with all your heart.

Question: The tool asked three questions that I would ask first. She wants to know if her preparation for the operation would improve if she repeated all the instructions?

Ra: I am Ra. Everything is done well except one. The instrument was asked to devote space-time, viewing itself as the Creator. At times, this would be useful when the mind is weakened by violent attacks in the form of distortions of the body's totality towards pain. There is no need for negative thought forms related to pain. The elimination of negative thought forms deprives negative elements and other negative entities of the opportunity to use these thought forms to create a deterioration in the state and deflect the totality of the mind from the normal distortions of cheerfulness / excitement.

Question: Also, the tool would like to know whether it is possible to improve the setting when we do not communicate with Ra?

Ra: I am Ra. The answer to the previous question should be sufficient.

Question: And finally, she wants to know why a few days ago her heart rate jumped to 115 beats per minute, and why her stomach hurt a lot? Was that Orion's greeting?

Ra: I am Ra. Although this experience was stimulated by the Orion group, these events, like other, more serious events, are caused by the use of what you call pills.

Q: Can you tell me which pills specifically?

Ra: I am Ra. We investigate the Law of Entanglement and find that we have approached its boundaries, but the answer will be acceptable.

The substance that caused the body’s reaction in the form of a heartbeat is called Pituitone. What caused the difficulty in the form of a spasm of the muscles of the lower part of the stomach was of a more organic nature and was called Spleentone.

The instrument has complex balances of the physical body’s totality, allowing its physical existence. If we consider certain functions and chemicals in, as you call it, a healthy body assembly but missing from the body assembly of the instrument, then they could be appropriately restored by taking many substances that the instrument began to take. However, this particular carrier lived for about twenty-five years through a spirit, mind, and will harmoniously directed toward the service he chose to offer.

Therefore, physical healing techniques are inappropriate, mental and spiritual healing techniques are useful.

Q: Is there any technique that can be used and that has not yet been used by us, useful for the tool in this case?

Ra: I am Ra. We could offer two.

The first is to allow the tool to remove the possibility of further taking this group of tablets.

Second, each member of the group should become more aware of the will. We cannot command, we only point out that will is the vital key to the evolution of the mind/body/spirit complex.

Question: Thank you. I would like to return to the plan of the Logos for His creation and explore the philosophical basis, that is, the basis of what was created in this particular creation, and the philosophy of the plan for experience in this creation. I believe I am right in saying that the basis for this creation, as has been said many times before, was the first distortion. What is the philosophical meaning of this plan?

Ra: I am Ra. We cannot answer, the omitted part of the question is required; that is, do we speak of this particular Logos?

Question: Yes. I ask about a particular sub-Logos, our Sun.

Ra: I am Ra. Now the question makes sense. We'll start by revisiting a number of the conceptual aggregates that you're familiar with as Tarot.

Philosophy is the creation of the basis, first, of the mind complex, secondly, of the body complex, and thirdly, of the spirit complex. Accordingly, the conceptual aggregates you call the Tarot are divided into three groups of seven: the mind cycle (1-7), the physical aggregate cycle (8-14), and the spirit aggregate cycle (15-21). The last conceptual set is called Choice.

At the heart of the transformation of each set carried out by free will and guided by the root concepts proposed in these cycles, the Logos proposed this density as the basic construction, creation and synthesis of data reaching the climax in the Choice.

Questioner: In summary, I think your statement means the following: there are seven basic philosophical foundations for mental experience, seven for bodily experience, and seven for spiritual experience. And this creates the polarization that we feel at some point in the third density cycle. Right?

Ra: I am Ra. You are correct in accurately perceiving the content of our previous statement. You are incorrect in omitting, shall we say, the location of all these concept complexes: they exist in the roots of the mind. From this source, the guiding influence is exerted and the recurring themes may be traced. You may further observe that each foundation is not in itself singular, but is a complex of concepts. Moreover, there is a connection between mind, body and spirit at corresponding positions in the octave—for example, 1, 8 and 15. The relationships within each octave aid the mind/body/spirit complex in its striving towards the Choice. The Logos that created these foundations is a Logos of free will. For each mind/body/spirit complex, the foundations may have unique facets and relationships. Only the twenty-second, the Choice, is relatively fixed and singular.

Question: Then I probably have a problem with the concept of time, because it seems that the Logos was aware of the choice of polarization. The choice of polarization at the end of third density seems to be an important philosophical plan for the third density experience. Am I right in thinking that this process is the process of creating a proper or desired experience that will occur in creation upon completion of third density?

Ra: I am Ra. These philosophical foundations are the foundations of third density. Above this density remains the understanding of the construction of the Logos, but without the veils that are an integral part of the process of making choices in the third density.

Question: The question was this: it seems that the choice was planned to create intense polarization already in third density, so that the experience was intense already in third density. Is that right?

Ra: I am Ra. If our interpretation of your sound vibrations is correct, you are right. The fourth density intensity is an improvement of rough-forged sculpture. That is, the intense urge to combine mind/body/spirit to move inward and forward in search of a more complete expression. In the third density, the sculpture is forged in the fire of a blacksmith's horn. This type of intensity is not characteristic of the fourth, fifth, sixth and seventh densities.

Questioner: In fact, I am trying to understand the following: since all twenty-one philosophical foundations converge in the twenty-second Choice, why is choice so important, why did the Logos attach so much importance to choice, what is the function of choosing polarity in evolution or the experience created by the Logos?

Ra: I am Ra. Each mind/body/spirit complex must polarise or make a choice in order to be harvested during the third-density “harvest”. All higher densities operate on the basis of the polarity acquired through that choice.

Questioner: Is it possible that work in our density could be done if all the sub-Logos chose the same polarity for any particular expression or evolution of the Logos? Suppose, as a result of the first distortion, our Sun created nothing but positive polarity. Nothing but positive polarity. Could work in fourth density and above be performed as a function of only positive polarization evolving from the primary creation of our sub-Logos?

Ra: I am Ra. The elements of the question show the reason why I could not answer the previous question without knowing what Logos was talking about. Returning to your question, were there any Logos who chose to create a plan for activating mind/body/spirit complexes through each body of true color without the original use of free will? As far as we know, the conditions you are talking about are possible only in the absence of free will. In such a series of densities, you will find excessively long (by your own standards of time) third and fourth densities. Then, when the entities begin to see the Creator, a very rapid process will take place towards the eighth density. This is due to the fact that the ignorant do not care about their ignorance.

Let us illustrate this by observing the relative harmony and unchanging quality of existence of one of your so-called primitive tribes. The entities have concepts of legality and taboo, but the law is unchanging and all events are predetermined. There is no concept of right and wrong, bad or good. This is a monochrome, or colourless, culture. In this context, you may regard the one you call Lucifer as the true bearer of the light of the knowledge of good and evil, drawing the mind/body/spirit complexes of this Logos out of constant satisfaction with the conditions of paradise and giving them an impulse to move, work and learn.

Logos, whose creations were created without free will (according to the Logos), did not bring the Creator such a quality and variety of feeling of Self as those Logos who introduced free will into their creations.

Thus, by explaining the basics of each Logos, you find Logos moving through states of timelessness in what you would regard as later space-time, for the choice of free will.

Question: I believe that, given the existence of free will, it was the free will of the Logos that chose to develop without free will. Right?

Ra: I am Ra. Yeah.

Question: Do the Logos who choose this type of evolution choose ways of serving themselves or others, or do they choose only one of the ways?

Ra: I am Ra. Those whom you would call the early Logos, who chose the absence of free will as the basis of choice, without exception chose the path of service to others. The saga of polarity, its consequences and limitations could not be imagined until they were experienced.

Question: In other words, you say that initially the Logos, who did not choose the path of free will, did not choose it just because they did not comprehend its meaning. The later Logos, by their evolution, expanded the first distortion, felt it as a manifestation or growth due to the expansion of the first distortion. Right?

Ra: I am Ra. Yeah.

Question: Then, did our particular Logos plan polarity, and did He know everything about it before planning?

Ra: I am Ra. Yeah.

Question: In such a case, as the Logos, you would have the advantage of choosing a form of accelerating spiritual evolution by planning what we call the main archetypal philosophical foundations and planning them as functions of polarity, which would be found in third density. Is that right?

Ra: I am Ra. That's right.

Question: It seems that an exhaustive knowledge of the exact nature of the philosophical foundations would be of paramount importance in the study of the evolution of mind, body, and spirit. I would like to explore each of them. Is this acceptable for Ra?

Ra: I am Ra. This is acceptable with two provisos. First, the student must attempt to articulate an understanding of each archetype. Then we may offer our opinion. We cannot teach/instruct before the student has studied/learned. Second, we insist that, like a candle before the eyes, the task of comprehending each archetype—if you use this convenient term—in its own way be placed before the mind of each mind/body/spirit complex. Thus, as you can see, precision is not an end in itself; the aim is rather the quality of the perception of the general concept complexes.

Question: There are several general concepts that (I would like to be sure) will be clarified before the process begins. I fully agree with the demands you made.

When our Logos outlined the concrete evolution of experience, He decided to use a system that allows polarization only with the help of free will. How is that different from a Logos that didn’t? I see the Logos creating the possibility of increasing vibration through densities. Will you tell us how the Logos provided and created densities?

Ra: I am Ra. This will be the last big question of the session. The mental attack on the instrument has left scars that we believe should be taken care of to maintain the instrument.

Let's watch your second density. Some move to third density faster than others, and do so not because of the efficiency of the catalyst, but due to unusual investment opportunities. Thus, those in fourth density can put in third density, those in fifth density can put in fourth density. When the fifth density is reached, the process gains momentum based on the characteristics of wisdom applied accordingly to the circumstance. In such examples, Logos itself provides investment opportunities if you want to use this term. Can we ask a few brief questions in this space-time?

Question: I am Ra. Can we do anything after the contact to improve the usability of the tool in connection with a mental attack? Is there anything we can do to make the tool more comfortable and to improve the contact in the current situation?

Ra: I am Ra. You can take advantage of the healing abilities of each member of the group. Entities can be advised to remain motionless for a period of time. If the answer is not appreciated, a proper discussion can be suggested.

A physical accessory called a smoker has deviated a bit, but it doesn’t make much of a difference. Due to the physical convenience of the tool, we can suggest that you continue to carefully monitor the alignment. You are conscious. It's okay.

My friends, we leave you in the glorious love and light of the One Creator. Go forth rejoicing in the power and peace of the One Infinite Creator. I am Ra. Adonai.

Session 78

19 February 1982

Ra: I am Ra. I greet you in the love and light of the One Infinite Creator. We're communicating now.

Question: Was there a problem in the ritual that caused the need for its repetition?

Ra: I am Ra. An incorrect step created an instant drop in concentration. That's not good.

Question: What is the wrong move?

Ra: I am Ra. Stable placement of legs.

Question: Did it have a harmful effect on the instrument?

Ra: I am Ra. Very small. The instrument felt a presence associated with cold and brake. The tool did the right thing.

Question: Can you tell us about the state of the instrument?

Ra: I am Ra. The physical condition is the same as before. There is a slight loss of vital energy. The main distortions of the population are the same as before.

Question: The instrument asked if she had a kidney problem?

Ra: I am Ra. The question is more complex than the brevity of its expression. The kidney system of the instrument's physical aggregate is severely damaged. The equivalent of time-space that controls the totality of the body is not damaged. However, a serious question arose as a result of the psychic attack: will this system withstand spiritual healing. Spiritual healing she has endured, but it should be fixed by affirmation about the predominance of the spiritual over the apparent or visible.

When the instrument began taking medication intended to bring physical healing to the renal system, the instrument stopped reciting healing affirmations. Healing was therefore weakened. It would be good for the instrument to assimilate these concepts. We apologise for offering information that may infringe free will, but the instrument’s dedication is such that contact will continue regardless of the instrument’s condition. We therefore offer information that may disturb the instrument’s comfort.

Question: What experience has ensured the healing of the kidney in time-space?

Ra: I am Ra. Self-healing with the help of a catalyst in the form of a spiritual healer named Pachita.

Question: Thank you. What specifically could we do about using the energy placement of thought forms that most effectively boost the energy of the instrument during contact?

Ra: I am Ra. Each member of the support group has an excess of love and light that they offer to the instrument during contact. Each member of the group sends the instrument love, light and thoughts that strengthen physical, mental and spiritual configurations. Messages are forms. You can purify the messages to the fullest manifestations of love and light sent to the energy web of the entity working as a tool. To be the strongest, the messages must be your own creations.

Question: Thank you. I am going to go back to an earlier time in evolution to try to identify the most fundamental basis of some concepts that seem to be the basis of everything we experience, and to do it in a way that we can more fully explore the basis of our evolution.

I believe that in our Milky Way galaxy (the main galaxy with billion stars), evolution was moving from the center outwards, to the edge of the galaxy, and that in the early stages of the evolution of this galaxy, the first distortion did not spread to the level of the sub-Logos because it was not thought about and not comprehended. The propagation of the first polarization distortion occurred later, as evolution moved outward from the center of the galaxy. Am I right in my assertion?

Ra: I am Ra. You're right.

Question: There are first, second and third distortions of the Law of One - free will, love and light. Am I right in thinking that the core of this main galaxy began to form with a third distortion? Did our Milky Way galaxy have a third distortion?

Ra: I am Ra. In the most fundamental or theological sense, you are incorrect, since the One Infinite Creator is all that exists. At the undistorted core, you are correct in viewing the first manifestation visible to the eye of the body complex you inhabit as the third distortion—light, or, to use the technical term, limitless light.

Question: I realize that we are stepping on very loose ground in the use of precise terminology. The information is completely out of our coordinate system for evaluation using the system of modern language.

I believe that the early Logos, formed at the center of the galaxy, wanted to create a system of experience for the One Creator. Did they start without prior experience or information on how to do it? It is difficult to formulate a question.

Ra: I am Ra. At the beginning of this creation or octave there was information obtained as a result of the “harvesting” of the previous octave. We know as much about the previous creation as we do about the future octave. However, we are aware of the bits of the acquired concept, which are the tools that the Creator used in knowing Himself.

The tools were of three types. The first is awareness of effectiveness for the experience of mind, body and spirit. Second: awareness of the most effective nature or signifier of mind, body and spirit. Third: awareness of two aspects of mind, body, and spirit that a signifier could use to balance the entire catalyst. These two aspects you can call a matrix and a potentiator.

Question: Please, could you explain the nature and quality of the matrix and potentiator?

Ra: I am Ra. Collectively, the matrix can be described as consciousness. She was called a magician. It should be noted: the consciousness itself is motionless. The consciousness potentiator is unconscious. It contains a vast sphere of potential of the mind.

In the body, the matrix can be thought of as Balanced Work or Balanced Functioning. Note that the matrix is always active, it cannot be inactive. The potentiator of the totality of the body can be called Wisdom, because it is only by judgment (the incessant activity and tendency of the totality of the body) that wisdom can be felt in useful ways.

You can call the Spirit Matrix the Night of the Soul or the Primordial Darkness. Again, there is something that cannot move or do work. The potential energy of an extremely sensitive matrix is such that the potentiator can be considered as Light. In your archetypal system, called the Tarot, light is expressed in the totality of the concept of Lightning striking the Tower. However, the primary potentiator was light in its sudden and fiery form; that is, lightning itself.

Question: Could you clarify which significator is meant?

Ra: I am Ra. Primary signifiers can not be differentiatedly called mind, body and spirit.

Questioner: Then, at the beginning of the evolution of this galaxy, the archetypal mind is the result of the previous octave, in which the galaxy used and worked on the first distortion so as to allow what we experience as polarity. Was the concept of polarity of service to others or service to oneself transferred from the previous octave?

Ra: I am Ra. There was a polarity in the sense of having a leader and a follower. There was no polarity of service to self or to others.

Question: That is, the first experiments were monochromatic. Was the concept of the seven vibration densities, when the evolutionary process took place as separate densities, transferred from the previous octave?

Ra: I am Ra. Within the limits of our humble knowledge, the paths of the octave exist outside of time, that is, the seven densities of each creation are infinite.

Question: Then, I suppose, starting the evolutionary process in this galaxy, the central suns of our galaxy have provided in their plans the conditions for improving consciousness through densities, through which we go. However, they did not realize the polarization of consciousness in service to themselves or to others. Is that right?

Ra: I am Ra. Yeah.

Question: Why do densities have the qualities they have? You described the densities in terms of their qualities; the next density is the density of love, and so on. Could you explain why these qualities exist in this form? Could you answer this question?

Ra: I am Ra. We can.

Question: Please answer.

Ra: I am Ra. The nature of the band of vibration peculiar to each quantum octave is such that its characteristics can be described with the same certainty with which you perceive color with your optical apparatus, if it works properly.

Question: In the original plan of evolution, the Logos did not extend the first distortion to its creation. At some point, the first distortion expanded, and for the first time there was a polarization of self-service. Is this true, and if so, could you tell the story of the process?

Ra: I am Ra. As a prelude, let me note: Logos have always perceived themselves as an offer of free will to the sub-Logos they cared about. The sub-Logos had the freedom to explore and experiment with consciousness, body experiences, and spirit enlightenment. Having said that, we will answer your question.

The first Logos, which instilled in its sub-Logos what you might regard as free will in the full sense of the word, came to this decision after in-depth study of the concepts or possibilities of conceptualizing what we have called signifiers. The Logos offered the mind, body, and spirit the possibility of complication. In order for a signifier to become what it is not, it must be endowed with the free will of the Creator. This set in motion a long, in your terms, series of Logos improvements or improvements to primary thought.

Question: That is, our specific Logos, creating His specific creation, at some point was at the very bottom of the evolutionary spiral in the experiment with the signifier, which became what it is not. I believe that He was primarily concerned with creating archetypes in such a way that they would accelerate polarization. Is that right?

Ra: I am Ra. We can only offer a brief comment. Anyway, you're right. You can fruitfully view each Logos and its project as a Creator exploring Himself. Having a complex nature, the primary concept of the signifier introduces two things. The first is the Creator vs. Creator in one sub-Logos, in what you might call dynamic tension; the second is the concept of free will, which, when fully expanded in the sub-Logos known as Mind/Body/Spirit aggregates, creates, creates again, and continues to create as a result of the function of the very nature of free will.

Question: You previously said that the Choice is made in third density and is the axis around which all Creation revolves. Could you expand on this statement?

Ra: I am Ra. As we said, it is a statement of the nature of creation.

Question: I don't understand. Could you put it another way?

Ra: I am Ra. As you have noticed, the Creation of which your Logos is a part is a multi-faceted entity that grows and learns on a macrocosmic scale. Logos is not a part of time. All that has been learned from experience in the octave is “harvesting” and the nature of the Logos.

The primary experience of the Logos in space-time is small; now He feels more. Therefore, in this space-time, we say: the nature of Creation is as we described it. This does not negate the process by which nature is achieved, but simply states the result.

Question: In our experience, after third density, social memory complexes are positively or negatively polarised. Is the interaction of social memory complexes of opposite polarity similar, though on a larger scale, to the interaction between mind/body/spirit complexes of opposite polarity? Is this how experience is gained, as a function of differing polarities, in fourth and fifth densities?

Ra: I am Ra. Oh, no.

Question: It is difficult to formulate the question. What is the empirical benefit of creating positive and negative social memory complexes, separating the polarities, rather than allowing mind/body/spirit complexes of opposite polarity to mix in the higher densities?

Ra: I am Ra. The goal of polarity is to develop the potential of doing work. This is a great characteristic of those, say, experiments that developed after understanding the concept of Choice. As a result of the voluntary search for mind/body/spirit sets of third and fourth density lessons, the work is done much more efficiently, with greater purity, intensity and diversity. The action of fifth density is considered in the same space-time with or without polarity. However, due to the voluntary nature of the action of the polarized mind/body/spirit complex, the experiences of wisdom considered in time-space are greatly enhanced and deepened.

Question: That is, as a result of polarization in consciousness, which occurs later in the evolution of the galaxy, the experiments are much more intense due to the presence of two paths. Do these experiences depend on each other? Is the effect amplified by the difference between negative and positive polarity, or is experience possible within the same polarity?

Ra: I am Ra. We'd agree. We will try to highlight the essence of the issue from the many words accompanying it.

The fourth and fifth densities are quite independent; positive polarity functions without the need for negative and vice versa. It should be noted: in an attempt to encourage mind/body/spirit complexes to choose polarity, a good interaction develops between the two polarities. In the sixth density, the density of unity, the positive and negative paths should merge, because everything is considered as love / light and light / love. For the positive polarity that sends love and light to others, it is not difficult. But it is difficult enough for entities polarized to serve themselves, because at some point the negative polarity must be discarded.

Question: Being a unique circumstance, the choice of polarity of the archetypal basis for the evolution of consciousness in our specific experience testifies to the following: through the long process of the Creator knowing Himself, we have reached the current position or the maximum efficiency of designing the process of experience. The project of maximum efficiency is at the roots of consciousness and is an archetypal mind, the result of everything that has passed before. Undoubtedly, there are relatively pure archetypal concepts for the seven concepts of mind, body, and spirit. I feel our language is inadequate to express these ideas.

However, we will continue trying to explore the basis, and I hope I have laid the groundwork with some degree of accuracy in attempting to establish a foundation for the development of our Logos’s archetypes. Have I missed anything or made any mistakes, or could you comment on this attempt to lay the foundation of the structure the Logos used to create the archetypes?

Ra: I am Ra. Your questions are profound.

Question: Are they accurate, or did I make mistakes?

Ra: I am Ra. No mistake.

Question: Let me ask you this. Was I wrong in analyzing what led to the creation of the archetypes we are exploring?

Ra: I am Ra. We can share the observation that judgment is not part of the interaction between mind/body/spirit complexes. We have tried to answer every question as exhaustively as your language allows, and to the extent that prior information allows. We can offer the following: if for the purpose of understanding the material presented you have further questions clarifying any concept, you can ask them, and we will try to adequately answer.

Question: I understand your limitations in the answers. Oh, thanks.

Could you tell us how, in first density, wind and fire teach earth and water?

Ra: I am Ra. You can view air and fire as chaos, as something literally illuminating and forming formlessness, because earth and water, being in timelessness, are formless. When the active principles of fire and air blow and burn white what they teach, water learns to become a sea, a lake, and a river, offering an opportunity for life. The earth is learning to take shape, also offering an opportunity for life.

Question: Are the seven archetypes of the mind a function, or do they relate to the seven densities experienced in the octave?

Ra: I am Ra. The ratio is not direct, the match is not visible. However, development through archetypes has some characteristics of development through densities. Correspondences can be considered without superimposing one on the other.

Q: What about the seven energy centers of the body? Are they related to archetypes?

Ra: I am Ra. You can repeat the previous answer. It is useful to consider relationships, but to refrain from insisting on limitations of coherence. Always remember that archetypes are part of the resources of the mind.

Question: Is there any correspondence between the archetypes and the planets of our solar system?

Ra: I am Ra. It's not an easy question. Essentially, archetypes have some correspondence with planets. However, it cannot be expressed in your language. But that doesn’t stop your people who have become adepts from trying to name and describe these correspondences. For the clearest understanding of archetypes, it is good to consider the concepts that make up each archetype, and to leave the study of planets and other correspondences to meditation.

Question: It seems that since the planets were the processes of the Logos and the archetypal mind was the basis of experience, the planets of this Logos are somehow related to each other. Of course, we will follow your advice.

I tried to find a foothold in the undistorted perception of the archetypal mind. It seems that everything I have read about archetypes is distorted to some extent by the authors and by the fact that our language is not able to describe them.

You have spoken of the Magus as the principal archetype, and that it has been transferred from the previous octave. Was it in order, if there is any order at all, the first archetypal concept for this Logos, the concept we call the Magus?

Ra: I am Ra. First, we will answer the confusion in connection with the various works on the archetypal mind. You can consider the most informative distinction between a thing in itself and its relationships or functions. There is an extensive doctrine of the archetype, which is actually a doctrine of functions, relationships, and correspondences. For example, the study of planets is an example of an archetype viewed as a function. However, archetypes are basically things in themselves, and thinking about them or their purest relationships should be the most useful basis for studying the archetypal mind.

Now we come back to your question about the archetype, which is the Matrix of Mind. As for the name, the name Magician is acceptable if you understand that consciousness is the great foundation, mystery, and revelation that makes possible the existence of this particular density. The self-aware entity is full of the magic of what is to come. This should be considered primarily, since the mind is the first component of the totality developed by the seeker of spiritual development.

Question: Will the second archetype be an archetype called the High Priestess, representing intuition?

Ra: I am Ra. Yeah. Here you see the summation of the initial knowledge of the Logos; that is, the matrix and the potentiator. The unconscious can be poetically described as the High Priestess, for she is the Potentiator of the Mind. As such, it is a principle that reinforces all experience.

Question: Then the third archetype would be the Empress, and it should be associated with disciplined meditation?

Ra: I am Ra. I perceive the intention of the mind complex, but I have only realized the sound vibration of the affirmation. Please rephrase the question.

Questioner: I asked if the third archetype is the Empress, and it would be correct to say that this archetype is related to disciplined meditation?

Ra: I am Ra. The third archetype can be understood more broadly as the Catalyst of the Mind. It requires more than disciplined meditation. It is because of this ability that the catalyst is used in the most efficient way. The Archetype Three is erroneously called the Empress, although the intention of this number is, first, to understand what is the unconscious or feminine part of the mind set used or ennobled by the male or conscious part of the mind. That's a noble name.

Question: The fourth archetype is called the Emperor. It seems to deal with the experiences of others and the energy center of the green ray in connection with others. Is that right?

Ra: I am Ra. You are perceptive. The extended name of the Archetype Four is the Mind Experience. In Tarot you will find the name of the Emperor. Again, that means nobility. In this case, you can consider the following assumption: experience can be obtained only through a catalyst processed by enhanced consciousness. That is, the conscious mind was ennobled by the use of vast resources of the unconscious mind.

The back of the instrument is numb, it gets tired. We welcome one more question.

Question: I would like to ask about the reason why this session was longer than previous sessions, and also, can we do something to make the tool more convenient or to improve contact?

Ra: I am Ra. The instrument is transferred much more than the usual amount of energy transferred. There is a limit to the amount of energy that can be safely used when the tool itself does not have physical reserves. This is inevitable due to various distortions, as we mentioned earlier, associated with growing back discomfort.

The alignments are good. We appreciate your awareness. To improve the comfort of the tool, you can offer careful manipulations with the back of the tool, made before contact.

Also, in connection with the attempt of a mental attack, it is proposed to insulate the right side of the physical population. It was an invasion, but not a long-term one. It is good to cover the tool well, enough to prevent any manifestation of cold in physical form.

I am Ra. My friends, I leave you in the love and light of the One Infinite Creator. Go forth joyfully rejoicing in the power and world of the One Infinite Creator. Adonai.

Session 79

24 February 1982

Ra: I am Ra. I greet you in the love and light of the One Infinite Creator. We're communicating now.

Question: Can you tell us about the state of the instrument?

Ra: I am Ra. Just like before.

Question: The instrument would like to ask: in its current state, is there any danger in obtaining too much transmitted energy?

Ra: I am Ra. Oh, no.

Question: She would like to know the role of energy transfer during the session.

Ra: I am Ra. The transmission of energy is very useful in that it serves to strengthen the shuttle, thanks to which the contact flows. The contact itself will control the condition of the instrument and stop communicating when the distortions of the instrument begin to fluctuate towards weakness or pain. When contact occurs, the power of the channel through which the contact flows can be aided by the energy transfer you have been talking about.

Questioner: Before the session, we ended the Exile Ritual with a gesture releasing the magical personality. I wonder what would happen if we maintained a magical personality and missed a gesture while walking around the Circle of One, and then released it only after the formation of the Circle or after a session? What would be more appropriate?

Ra: I am Ra. The practice of magic work requires the most rigorous honesty. If you evaluate your ability by being able to maintain a magical personality throughout the session, that’s a good thing. But if there is any doubt, we do not recommend holding a session. In any case, it is better for the instrument to return its magical personality than to bring that personality into a trance state, since it does not possess the required magical art of working in such conditions, and would be more vulnerable than the waking personality offering itself as a channel. In fact, our work has a magical nature. However, it is inappropriate to move faster than your legs can move.

Question: I would like to learn about the experience of entities before the initial extension of the first distortion by the sub-Logoi to create the split in polarity. Could you describe, in general terms, the difference between the third-density experience of those mind/body/spirit complexes and that of the entities that have now evolved on this planet?

Ra: I am Ra. This material has already been revealed. Please specify the question.

Question: Specifically, in experience, where only the polarity of service to others developed in third density, was there a veil in relation to the knowledge of previous incarnations, and so on, affecting these entities?

Ra: I am Ra. Oh, no.

Question: Is their process of reincarnation similar to the one we are experiencing here, in which a third-density body enters the incarnation and worries many times during the cycle?

Ra: I am Ra. Yeah.

Question: Can the duration of the incarnation be given in our years, and could you provide it?

Ra: I am Ra. The optimal lifetime is close to what you measure as a millennium. This is a constant in relation to other factors of the third density experience.

Question: So before the first expansion of the first distortion, there was no veil or loss of awareness. Then we can assume that the veil or loss of conscious memory of everything that happens before the incarnation was the primary tool for expanding the first distortion. Is that right?

Ra: I am Ra. The assumption is limited. It was the primary instrument.

Questioner: I suppose, then, to achieve this goal, the Logos first invented an instrument for separating the unconscious from the conscious in what we call the physical incarnation?

Ra: I am Ra. Yeah.

Question: I also believe that many other tools were developed and used after the primary tool, the so-called veil. Is that right?

Ra: I am Ra. There were improvements.

Questioner: Before the veil experiment, the archetypal mind of the Logos was one that I would find less complex than it is now, and it may have contained fewer archetypes. Is that right?

Ra: I am Ra. Please be patient. We perceive a sudden flash of distortion, known as pain, in the left arm of the instrument. Please do not touch the instrument. We will explore the totality of the mind and try to restore the limb so that the work can continue. Then please repeat the question.

(Pause 90 seconds)

I am Ra. You can go on.

Question: Thank you. Before the experiment of expanding the first distortion, how many archetypes were there at that time?

Ra: I am Ra. Nine.

Questioner: I think these were three archetypes of mind, three archetypes of body and three archetypes of spirit. Is that right?

Ra: I am Ra. Yeah.

Question: I believe that in the Tarot system, the archetypes of the mind roughly corresponded to the Magus, the Emperor and the Chariot. Is that right?

Ra: I am Ra. Oh, no.

Question: Could you clarify what they corresponded to?

Ra: I am Ra. The body, mind and spirit were each contained and worked under the aegis of a matrix, potentiator and signalizer. The signifier of mind, body, and spirit is not identical with the signifier of the aggregates of mind, body, and spirit.

Questioner: Now I understand what you meant in the previous session, when you said that to expand free will, the signifier became the aggregate. The signifier appears to have become the aggregate, that is, the third, fourth, fifth, sixth, and seventh for the mind, the tenth for the body, and the seventeenth for the spirit. Is that right?

Ra: I am Ra. Oh, no.

Question: Could you explain what was meant by “the significator must become a complex”?

Ra: I am Ra. To become an aggregate means to contain more than one characterizing element or concept.

Question: I would like to try to understand the archetypes of the mind of this Logos before the expansion of the first distortion. I believe this is a logical approach to better understanding what we are experiencing now.

As you said, there is a matrix, a potentiator and a signalizer. I understand the matrix as what we call the conscious mind, but since the matrix is also what the mind is made of, I cannot fully understand these three terms, especially in relation to time before the separation of consciousness. Could you expand the Mind Matrix, the Mind Potentiator, and the Mind Signaler a bit more, how are they different, and what are their relationships?

Ra: I am Ra. The mind matrix is where everything comes from. It is still, and yet it is the activator of the potentiality of all the activity of the mind. The Potentiator of the Mind is a great source that can be seen as a sea into which the consciousness sinks deeper and deeper to create, imagine and gain greater self-awareness.

The signifier of mind, body and spirit can be seen as a simple and unifying concept. The matrix of the body can be seen as a reflection of the opposites of the mind, that is, unlimited movement. Then the Potentiator of the body is what, being informed, regulates activity.

The Spirit matrix is more difficult to characterize because the nature of the spirit is less mobile. The energies and movements of the spirit are the most important, they are more closely related to time-space and do not have the characteristics of dynamic movement. Essentially, the Matrix can be seen as the deepest darkness, and the Spirit Potentiator as a sudden awakening, enlightenment, and generating influence.

This is the description of the Archetypes from the First to the Ninth before the beginning of the influence of the co-Creator or the realization of the free will of the sub-Logos.

Questioner: The first change made to expand free will was that during the incarnation the communication of the conscious and unconscious mind became relatively inaccessible. Is that right?

Ra: I am Ra. Instead of the term “relatively inaccessible,” we would call this state “relatively more complete mystery.”

Question: The idea then was to create a kind of veil between the Matrix and the Potentiator of the Mind. Is that right?

Ra: I am Ra. Yeah.

Questioner: Perhaps the idea of the Logos was to give the conscious mind greater freedom at the first distortion, separating it from the Potentiator or the unconscious mind, which has great communication with the unsplit mind. This gives rise to (bad term) “uneducated” parts of consciousness. Is that right?

Ra: I am Ra. Roughly speaking, yes.

Question: Could you clarify or say a little more?

Ra: I am Ra. Before we could do that, we would have to provide intermediate material.

Question: Okay. Then, was this simple experiment performed, and were its results observed before great complexity was achieved?

Ra: I am Ra. As we said, there was a huge number of successful experiments.

Questioner: I was interested because it seems to me to be the main experiment, the big turning point between the lack of expansion of the first distortion and the expansion of the first distortion. What was the result of the initial experiment regarding what was created from it? What was the result?

Ra: I am Ra. We have already covered this material. The result of the experiments was a more lively, diverse and intensive study of the Creator by the Creator.

Question: I realized that. Maybe I misstated the question. It's hard to formulate. It's a very difficult question. I don’t know if I should try to continue. I wondered: When was the first veil experiment conducted, did it lead to the emergence of polarization of self-service?

Ra: I am Ra. In the past, if we can use this term, the Logos simultaneously created mind/body/spirit complexes focused on serving themselves or others. However, the process of “harvesting” such entities did not occur simultaneously, so immediately began improvements in archetypes.

Question: Now we have come to what I was trying to find out. Were there only nine archetypes and a veil between the Matrix and the Potentiator of the Mind?

Ra: I am Ra. Nine archetypes and many shades.

Question: By shades, do you mean that I refer to the appearance of lesser archetypal inclinations?

Ra: I am Ra. We would describe these shades rather as undeveloped thoughts of auxiliary structures, not fully comprehended.

Question: Was there an archetype of Choice at the time of the creation of the first polarity of self-service?

Ra: I am Ra. The concept of choice is inherent in the veil or separation of two archetypes. Improvement of this concept required many experiments.

Question: I am sorry that it is very difficult to ask these questions. I find this material very difficult.

Interestingly, the very first experiment of the veil between the Matrix of Mind and the Potentiator of Mind and vice versa, created the polarity of service to oneself. It seems to be a very important philosophical position in the development of Creation and perhaps the beginning of a system of what we would call magic, not provided for at first.

Let me ask you a question. Before the expansion of free will, was the magical potential of higher densities as great as it is now, when the greatest potential of consciousness is reached in each density? Difficult to formulate. I ask: before the expansion of free will, at the end of fourth density, was what we call magical potential as great as at the end of the current fourth density?

Ra: I am Ra. As you can see, if we can use this wrong term, before the change, the magic potential of the third and fourth densities was much greater than after it. However, before the veil, the desire or will to use this potential was much less.

Questioner: To make sure that I understood correctly: before the change and expansion of free will, let’s take the end of fourth density specifically, the magical potential, provided only the polarization of service to others existed, was much greater than immediately after the splitting of polarization and expansion of free will. Is that right?

Ra: I am Ra. Magical ability is the ability to consciously use the so-called unconscious. Consequently, before the introduction of the sub-Logos of free will, magical ability was maximum.

Question: Okay. We are currently being influenced by more complex or more archetypes. I propose that the archetypes of the mind we are now experiencing are these: there are the Magi and the High Priestess, corresponding to the Matrix and the Potentiator with the veil between them, which are the primary creations of the expansion of the first distortion. Is that right?

Ra: I am Ra. We cannot answer this question without some intermediate material.

Question: Okay, sorry.

The next archetype, the Empress, is the Catalyst of the Mind. It acts on the conscious mind by changing it. The fourth archetype is the Emperor, the Mind Experience, a material stored in the unconscious and creating a continuous tendency of the mind. Is my claim true?

Ra: I am Ra. Although your statements are too inflexible, you correctly perceive the relationship. There is a dynamic interaction between the first four archetypes.

Question: Would a Hierophant then be something like a ruler or a sorter of influences so as to create a proper assimilation by the unconscious of what comes from the conscious?

Ra: I am Ra. The assumption is fundamentally wrong, albeit profound.

Question: What does Hierophant mean?

Ra: I am Ra. Hierophant is a signifier of the body (mind) complex,[3] of its very nature. We can note that the characteristics you are talking about are related to the Mind Signaling System, not the core. The core of the mind is a dynamic entity that absorbs, seeks, and tries to learn.

Question: Is the Hierophant a connection between mind and body?

Ra: I am Ra. There is a strong relationship between mind, body and spirit signifiers. Your claim is too general.

Question: For a moment, let me get away from Hierophant, because I don’t understand anything at all. I ask whether the Lovers represent the merging of the conscious and unconscious, or the communication of the conscious and unconscious?

Ra: I am Ra. You are perceptive, but not completely. You again miss the core of this particular archetype, which would more appropriately be called the Transformation of the Mind.

Question: Turning the mind into what?

Ra: I am Ra. By observing the Archetype Six, you can see that the student of mysteries is transformed by the need to choose the mind between light and darkness.

Question: Would the Conqueror or the Chariot then represent the culmination of the first six archetypes in mastering mental processes, perhaps even removing the veil?

Ra: I am Ra. That's right. Archetype Seven is very difficult to formulate. We may call it the Way, the Way, or the Great Way of Mind. Its basis is the reflection and important summation of the Archetypes from the First to the Sixth.

The path of the Mind can be seen as a kingdom or the fruits of the proper journey of the mind; the mind continues to move through the material it perceives as a chariot drawn by royal lions or horses.

We would now suggest asking another broad question, as the instrument is experiencing distortions towards pain.

Question: Then I will simply ask about the archetype that is able to understand the least, if I can use this word at all. I still do not understand Hierophantes, or rather, what he is. Can you give me another definition of what that is?

Ra: I am Ra. You are very interested in the Signaler, which needed complication. Hierophant is the primary archetype of the mind, which has become complicated due to subtle movements of the conscious and unconscious. The mental aggregates developed rather than merely transferring experience from the Potentiator to the Matrix.

The mind becomes an actor with free will, and more specifically, will. As the Mind Signaler, Hierophant has the will to know, but what will he do with this knowledge, and for what reason is he seeking? The potentials of a complex signifier are diverse.

Is there a short question?

Q: Just what can we do for more tool convenience or better contact?

Ra: I am Ra. It's okay. For the future, it would be helpful to advise the tool to warm its hands, which it neglects to do; this would promote greater convenience. Her hands and wrists are severely injured, so we have to cut down on session time.

I am Ra. My friends, you are conscious. We leave you in the love and light of the One Infinite Creator. Go forth rejoicing in the power and world of One Shining Infinite Creator. Adonai.

Session 80

27 February 1982

Ra: I am Ra. We welcome you in the love and light of the One Infinite Creator.

Before starting the session, I would like to correct the error found in the previous material. Archetype Five, which you have called the Hierophant, is the Signaler of the Mind aggregate.

The instrument is subjected to sudden bursts of distortion known as pain. We are aware of your conscious attempts to help the instrument, but we know that there is no other kind of help available to the support group than providing water therapy on the excited back of the physical body as a whole, which we mentioned earlier.

Distortions of the body of the instrument do not prevent, say, such outbreaks from occurring during periods of increasing distortion of the body’s aggregate. Our contact may be distorted immediately. Therefore, we ask that any information that appears to be distorted be clarified, as we would like contact to remain undistorted, except for those distortions resulting from limitations of language, mentality, and susceptibility.

We're communicating now.

Question: Thank you. Could you tell us about the state of the instrument?

Ra: I am Ra. The instrument undergoes mild changes in the physical energy pool, causing sudden fluctuations from a lack of physical energy to a slight excess. They arise from what many, as you call them, offer, prayers and affirmations used by the tool to counter the continuous greetings, whenever possible, from the fifth density entity that you are aware of.

In all other respects, the state of the instrument as previously reported.

Question: After we performed the Ritual of Exile, I had to leave the room for a forgotten thing. Did it have a harmful effect on the ritual or session?

Ra: I am Ra. If it was just about the session itself, the omission would be important. The workplace has enough residual energy of a protective nature so that this omission (though not recommended) does not pose a threat to the protection offered by the ritual you were talking about.

Q: Did our fifth-density guest have less impact on the instrument in previous sessions?

Ra: I am Ra. Answer in two parts. First, during the sessions themselves, the entity was furious. Second, in your space-time environment, the fifth density entity is able to welcome the instrument by affecting the physical body as it has always been through the initiation of contact with your group. This is due to several distortions already present in the physical complex of the instrument.

However, the instrument has learned to mentally and spiritually welcome this entity with love, thereby reducing the element of fear. The fifth density entity views the fear element as a great weapon in an attempt to stop (to any degree) contact with Ra.

Question: What is the reason that an entity is able to influence existing physical distortions and is not able to influence an entity that has no physical distortions?

Ra: I am Ra. The key question in the term “distortion”. Any distortion, whether physical, mental or spiritual, in the nature of the aggregate can be compounded by the suggestion of someone who is able to work magically; that is, cause changes in consciousness. The tool has many physical distortions. Each group member has different mental distortions. Their nature is changing. The less balanced the distortion of self-knowledge, the more the entity can exacerbate it to reduce the smooth functioning and harmony of the group.

Question: As Ra knows well, the information we are gathering will enlighten only a small percentage of this planet’s population, simply because only a small number of people will be able to understand it. Yet our guest seems determined to end our communication. Could you explain why this is so important to him, given that our communication will have only a limited effect on this planet’s “harvest”?

Ra: I am Ra. Cleanliness does not end with a third density “harvesting”. Ra's devotion to trying to eliminate distortions is absolute. It involves taking responsibility for service to others with relative purity. The instrument through which we speak and the support group express the same desire and, despite any inconvenience to themselves, wish to serve others. Due to the nature of the group, the questions asked quickly led to serious information and explanations. The content of the responses did not reduce the purity of contact behind them. So pure is the purity of light. This intensity of light attracts attention.

Question: What does a fifth density guest expect to gain if he manages to stop this contact?

Ra: I am Ra. As we said before, the entity hopes to obtain part of the light, that is, the instrument’s mind/body/spirit complex. If it succeeds, the entity intends to remove the light.

Question: To some extent, I understand this position as follows: if the entity succeeded in any of the attempts, what would be the benefit of it? Would it enhance her abilities? Increased polarity? By what mechanism does she do what she does?

Ra: I am Ra. Having attempted such things over some of your space/time, with short-lived results, perhaps the entity itself asks this question. Triumph would mean strengthening the entity’s negative polarity by eliminating the source of radiance and offering space/time the possibility of darkness where there was formerly light. If it succeeded in enslaving the instrument’s mind/body/spirit complex, it would have enslaved a very powerful entity and added that entity’s energy to its own.

Question: Sorry for not understanding the mechanisms and stupid questions, but I think that there is a situation in them that is very important for what we are trying to understand now. Some of the further questions may seem almost unacceptably silly; I will try to understand what energy the entity is seeking and how it will use it. This seems to be important for the mind and its evolution.

As our guest increases his energy through these sessions, what power is he building up? Could you describe it?

Ra: I am Ra. The power you are talking about is spiritual power. As such, the power of the mind does not engage in such activities. In this regard, it is fruitful to consider the possibilities of moonlight. You know that we described the Spirit Matrix as the Night. Moonlight offers either a true picture hiding in the shadows, or a chimera or a lie. Falsehood is as strong as the power to discern the truth in the shadows. The shadow that conceals things is the infinite depth in which the power of the One Infinite Creator is stored.

The seeker works with the power of hidden things illuminated so that they can be false or true. To choose a lie, to know, to seek and to use it gives the greatest power. This is the nature of the power of our guest, it can obscure the light of the power of one who seeks service to others, since it is so easy to make wrong steps at night (oh!).

Question: So you say that this force is the force of the spirit, not the mind or body?

Ra: I am Ra. The work of the adept is based on preliminary work with the mind and body. Any work with the spirit would be impossible without a solid foundation. With this addition, we can confirm the correctness of your assumption.

Question: The fifteenth archetype is the Matrix of the Spirit; it was called the Devil. Could you tell us why?

Ra: I am Ra. We do not want to touch on such an important issue. We may observe that the nature of the spirit is so infinitely subtle that the fruitful influence of light upon the great darkness is often not as obvious as the darkness itself. The development chosen by many adepts, when each adept tries to use the Catalyst of the Spirit, becomes a confusing path. There are some adepts who have succeeded in understanding the light of the Sun. However, most remain immersed in the moonlight, and as we have said, light can be misleading, or it can reveal a hidden secret. Therefore, the melody of, say, this matrix is often presented as having a negative or diabolical nature.

Also, it should be noted: the adept is the one who is more and more freed from the pressures of thoughts, opinions and bonds of others. This is a necessary part of the awakening of the adept, whether it be service to others or service to oneself. Such freedom is not regarded by free men as evil or black. Magic is recognized, but its nature is often not.

Questioner: Then, can it be said that the process of becoming an adept is characterized by a seeming polarization of self-service, since the adept is disconnected from many people?

Ra: I am Ra. It could be. What happens on the surface is separation, when the truth is considered to be service to oneself and there is a separation from others or with service to others. The true connection is the connection with the heart of all the other selves, and the disconnection comes only from the husk of an illusion that keeps the adept from correctly perceiving his self and others as one.

Questioner: So you are saying that the effect of separation on an adept serving others is a delaying block or slows down the process of achieving the goal he is aiming for? Is that right?

Ra: I am Ra. Oh, no. Disconnection with the miasma of illusion and misrepresentation of each and every distortion is a necessary part of the path of the adept. Others may see them as unhappy people.

Question: From the point of view of the fifteenth archetype, does the journey to the Spirit Matrix take place in this process? Does it make any sense?

Ra: I am Ra. The journey you are talking about and the process of separation is usually most often associated with the archetype that you call Hope, and we would prefer to call Faith. This archetype is the Catalyst of the Spirit, because the enlightenments of the Potentiator of the Spirit are beginning to cause changes in the adept's point of view.

Question: I was not going to get so far ahead in the process of asking questions. A positively or negatively polarized adept creates the potential to directly appeal to the spirit for power. Is that right?

Ra: I am Ra. It would be more appropriate to say that through the spirit the adept directly appeals to the power of the universe, for the spirit is a shuttle.

Question: I believe that the only obvious significant difference between positive and negative adepts in their use of the shuttle lies in the manner of polarisation. Is there a connection between the archetypes of the spirit and either positive or negative polarisation? For example, is the positive calling made through the sixteenth archetype and the negative calling through the fifteenth? I am very confused and think that this question is either poorly framed or meaningless. Could you answer it?

Ra: I am Ra. To answer this question is a challenge, because in its formulation there is confusion. But we will try to talk about it.

Positive and negative adepts have the same Matrix. The Potentiator is also identical. Through each adept’s Catalyst, the adept may begin to pick and choose what to seek next. The Experience of the Spirit, which you called the Moon, vividly manifests the influences on the adept’s polarity. Even the most unfortunate experiences arising in an adept’s Catalyst, viewed from the standpoint of the spirit, can be worked with using the discernment possible in shadow, until light as bright as the brightest moon descends upon the adept and positive, or service-to-others, enlightenment occurs. The adept serving the self will be content with shadows and, on finding himself in daylight, will throw his head back sharply with an ominous laugh, preferring darkness.

Questioner: I believe that the nineteenth archetype of the spirit would be the Signifier of the Spirit. Is that right?

Ra: I am Ra. Yeah.

Question: How would you describe the Spirit Signifier?

Ra: I am Ra. We have already done this by answering the previous question. The Spirit-signaler is a living entity that either radiates or absorbs the love and light of the One Infinite Creator, radiates them to others or absorbs them into itself.

Question: Then, since there is a flow or velocity of flow, would the process of radiation or absorption be characteristic of the adept?

Ra: I am Ra. This can be seen as a fairly adequate statement.

Question: I believe that the twentieth archetype, the Transformation of the Spirit, is analogous to the sixth density merging of paths. Right?

Ra: I am Ra. Oh, no.

Question: I am sorry. Could you tell us about the twentieth archetype?

Ra: I am Ra. In your system, what you call the Sarcophagus can be seen as the material world. The material world is transformed by the spirit into that which is infinite and eternal. The infinity of the spirit is an even greater realization that infinity is conscious, for consciousness, disciplined by will and faith, is able to come into direct contact with intelligent infinity. There are a lot of things that change at many, many stages of learning. We, Ra, are still going through these stages and thank the One Infinite Creator for each transformation.

Questioner: I think the twenty-first archetype would represent contact with intelligent infinity. Is that right?

Ra: I am Ra. Yes, although it can also be seen as a reflection of contact and contact with the intelligent energy that is the Universe or, as you naively call it, the World.

Question: Since contact with intelligent energy also exists, could you give an example of what contact with intelligent infinity and intelligent energy would feel like? If it were possible, what would the experience be like?

Ra: I am Ra. This will be the last big question of the session. We discussed the possibilities of contact with intelligent energy, since intelligent energy is the energy of the Logos. It is the energy that heals, creates, removes, destroys, and transforms both the other self and the self.

Contact with intelligent infinity is an indescribable joy for the entity experiencing such contact. If you want to talk more about this topic, we invite you to do it at the next session. Is there any short question before we finish this session?

Question: Can we do something to improve the contact or for the tool to be more convenient?

Ra: I am Ra. Alignment is the most conscientious. We appreciate it. The instrument is distorted towards numbness of the back area. Manipulation would help.

I am Ra. My friends, I am leaving you, glorifying the light and love of the One Infinite Creator. Go forth rejoicing in the power and peace of the One Infinite Creator. Adonai.

Session 81

22 March 1982

Ra: I am Ra. We welcome you in the love and light of the One Infinite Creator.

We're communicating now.

Question: Thank you. Could you tell us about the state of the instrument?

Ra: I am Ra. In this particular center of space-time, the energy of the physical aggregate is in short supply due to the ongoing mental aggravation of already existing distortions. The rest of the energy levels are the same as before.

Question: Is this not why the instrument is experiencing chronic fatigue?

Ra: I am Ra. There are parts of your spacetime where this is a symptom of a reaction to a psychic attack. However, chronic fatigue does not arise due to mental greeting, but is an inevitable consequence of this contact.

Question: Why is the investigation inevitable? What kind of contact mechanism creates fatigue?

Ra: I am Ra. The mechanism producing fatigue is the connection between the density in which the instrument’s mind/body/spirit complex rests safely during the contact and the density in which the instrument’s physical body complex exists in this space/time. As the instrument takes on more of the colouring of the density of rest, third-density experiences seem heavier and more wearing. The instrument accepts this because she wishes to serve. We also accept this effect, since, as far as we are aware, nothing can be done about it.

Question: Is this effect the result of the number of sessions, has it reached a peak, and will its influence increase?

Ra: I am Ra. The fatigue effect will continue, but don’t confuse it with levels of physical energy designed for what you would call everyday, routine experiences. In this area, known things that already help the tool will continue to help. However, you will notice a gradual increase in transparency, say, vibrations of the instrument.

Question: I didn’t understand what you meant in the last statement. Could you explain?

Ra: I am Ra. The fatigue of the nature of time-space can be seen as a reaction of transparent or pure vibrations to impure, confusing or dark environments.

Question: Does this have any impact on the other two members of the group?

Ra: I am Ra. Yeah.

Question: Then we too must experience chronic fatigue as a result of contact. Is that right?

Ra: I am Ra. Due to the very nature of the contact, the instrument bears the brunt. Each member of the support group, offering the love and light of the One Infinite Creator as unqualified help in this work and transferring energy for the purpose of contact, feels, roughly speaking, only 10-15% of this influence. It accumulates and is identical to the nature of its manifestation.

Question: What would be the result of chronic fatigue after a long period of time?

Ra: I am Ra. You are asking a general question that requires many answers. To try to answer, we will have to summarize the answer too.

One group would succumb to temptation and lose the contact itself, creating a problem. Then the story would have ended.

The other group could have been strong at first, but not resilient in the face of difficulty. So the story would have ended.

The third group could choose the path of the martyr and use the instrument until the totality of his physical body would not collapse as a result of the high price required after the disappearance of all energy.

This particular group in this particular center is trying to conserve the life energy of the instrument. She tries to balance the love of service with the wisdom of service, she is devoted to service even in the face of hardship. Temptation has not yet finished with the history of this group.

We cannot know the future, but the probability of such a situation in a relatively significant period of your space-time is great. A significant factor is the will of the instrument and the group to serve. This is the only way to balance the slowly increasing fatigue that will continue to distort your perceptions. Contact would be possible without will, but in the end, it would require too much effort.

Question: The instrument would like to know why it feels the increase in vital energy?

Ra: I am Ra. Leave the answer to the instrument.

Question: Does she have any food sensitivity?

Ra: I am Ra. The tool increases sensitivity to all stimuli. It would be good to use prudence.

Q: Going back to the previous session, based on the choices made in the tenth archetype, the Body Catalyst, the Wheel of Fortune represents interaction with other selves. Is that a correct claim?

Ra: I am Ra. It can be viewed as a rough confirmation that each catalyst concerns the nature of the experiences entering the energy web and the perception of vibrations by the mind/body/spirit complex. The most significant addition is that the external stimuli of the Wheel of Fortune offer both positive and negative experience.

Question: Then the eleventh archetype would be the Experience of the Body, representing catalyst processed by the mind/body/spirit complex. It is called the Enchantress because it plants the seed for further growth. Is that correct?

Ra: I am Ra. Yeah.

Question: We have already discussed the Significator, so I will skip number thirteen. The Transformation of the Body is called Death because the death of the body transforms the physical body into a body of higher vibration for further learning. Is that correct?

Ra: I am Ra. Yes, as a supplement, we can consider that every moment and, of course, the daily incarnation of the body offers death and rebirth to someone who is trying to use the proposed catalyst.

Question: Finally, the fourteenth archetype, the Body Path, is called the Alchemist because there is an infinite amount of time devoted to working in different bodies to learn the lessons necessary for evolution. Is that right?

Ra: I am Ra. Not quite, for, like all body archetypes, the Great Body Path should be seen as a mirror image of the essence of mind activity. The body is the creation of the mind and the instrument of manifestation of the fruits of the mind and spirit. Therefore, you can view the body as providing the atanor[4] by which the Alchemist manifests gold.

Question: I think the way to better understand archetypes is to compare what we are experiencing now, after the veil, with what we have experienced before it, starting perhaps from the beginning of this octave of experience. This will allow us to see how we came to the state in which we are now. If it is appropriate to investigate the states of mind, body, and spirit and how they developed in this octave, I would like to return to the very beginning of this octave of experience. Is that acceptable?

Ra: I am Ra. The direction of questions is your prerogative.

Question: Ra says that Ra has knowledge only of this octave, and apparently complete knowledge of this octave. Could you explain why?

Ra: I am Ra. First, we do not have full knowledge of this octave. There are parts of the seventh density that, although described by our teachers, remain shrouded in mystery. Secondly, we have experienced much of the available purifying catalyst of this octave, and our teachers have worked hard with us to enable us to become one with everything; then our gradual return to the great unity of Creation will come to an end.

Questioner: That is, thanks to present experience and to what I might call direct or empirical knowledge acquired through communication with space-times and time-spaces, Ra has knowledge from the very beginning of this octave, but has not yet developed enough to move to the seventh level. Roughly speaking, is it?

Ra: I am Ra. Yeah.

Question: Why does Ra not have knowledge of what happened before the beginning of this octave?

Ra: I am Ra. Let me compare the octaves to the islands. The inhabitants of the island are not alone in the planetary sphere, but unless a means of swimming in the ocean is invented in which to survive, true knowledge of other islands is possible only when an entity comes to the islanders and says, “I came from somewhere else.” This is a very crude analogy. However, this is how we learn about the previous and future creation, being in the flow of space-time and time-space and considering these, undoubtedly, non-simultaneous events.

Question: We now live in the Milky Way galaxy, which contains approximately 200 billion There are millions and millions of large galaxies scattered in what we call the cosmos. According to Ra, is it possible to assume that the number of galaxies is infinite? It is?

Ra: I am Ra. Yes, and that is a very important point.

Question: There is a concept that we are all one. Is that right?

Ra: I am Ra. You are perceptive.

Question: Which part of the galaxy is Ra? Has Ra explored consciousness in many other galaxies?

Ra: I am Ra. Oh, no.

Question: Has Ra studied or does he have knowledge of any of the other galaxies? Did Ra travel in any form to any of the galaxies?

Ra: I am Ra. Yeah.

Q: It doesn’t matter, but how many other galaxies did Ra visit?

Ra: I am Ra. We have opened our hearts to the love of all creation. Approximately 90% Creations on some level are aware of the sending and are able to respond. All infinite Logos are one in the consciousness of love. We enjoy this kind of contact, not the journey.

Question: Then I can get only a small idea of what I am talking about. What are the limits of Ra's travels in the sense of direct sensation or observation of activities in different places? Just this galaxy, and if so, how many places are there in this galaxy? Are there any other galaxies?

Ra: I am Ra. Although we could move around the Creation at will within this Logos, say, within the so-called Milky Way galaxy, we have come to where the ministry has called us. These places are local and include Alpha Centauri, the planets of your solar system that you call the Sun, Cephas, and Zeta Seti. When we were called, we came to these sub-logos.

Question: In each example, did the call come from third density entities or from other densities?

Ra: I am Ra. So, the last assumption is true. In the case of the sub-Logos, the Sun, the call came from third density.

Question: It follows from this that Ra never went to any of the other large galaxies. Is that right?

Ra: I am Ra. Yeah.

Question: Does Ra have knowledge of any other large galaxy or of the consciousness of something in that galaxy?

Ra: I am Ra. We believe you are asking about the possibility of knowledge of other major galaxies. There are Wanderers from other major galaxies who have responded to the particular needs of a single call. Within our social memory complex, there are those who became Wanderers in other major galaxies. Thus, knowledge of other major galaxies is available. To those whose personality or mind/body/spirit complex has crystallised, the universe is one place and travel is unnecessary. We interpreted your question as concerning a social memory complex travelling to another major galaxy. We have not done so, nor have we even intended to, since we can reach everything through the love in our hearts.

Question: Thank you. With this series of questions, I have tried to lay the foundation for understanding not only the experience we are in now, but also how that experience was formed, and how it relates to all other experiences within that part of the octave that we understand. I think all the other galaxies, the infinite number of galaxies that we are just beginning to comprehend through telescopes, belong to the same octave. Is that right?

Ra: I am Ra. Yeah.

Question: I wonder if some of the Wanderers of Ra went to some other large galaxies, that is, whether they left this system consisting of 200 billion Lens-shaped stars? Did they go to another cluster consisting of billion other stars, and have we observed a planetary situation working with a double polarity, as we do, the polarity of serving ourselves and serving others?

Ra: I am Ra. Yeah.

Questioner: You used to explain that closer to the center of this galaxy is what (to use a bad term) you might call the older part, where there was no polarization of self-service. Am I right in thinking that this applies to other galaxies that have been explored by Ra's Wanderers? At the center of these galaxies there is only a polarization of service to others, and the experiment began to expand towards the edge of the galaxy?

Ra: I am Ra. Numerous Logos and sub-Logos have come to the discovery of the effectiveness of free will to intensify the Creator’s investigation of the Creator in various ways. However, there was a pattern in each case.

Question: Do you mean that the pattern of self-service appeared further from the center of the galactic spiral?

Ra: I am Ra. Yeah.

Question: So I suppose that at the beginning of the octave there was only the core of many of the galactic spirals that were forming; I know this is not true in the sense of timelessness. When the spiral formed, this particular octave with veil experience and expansion of free will had to begin, roughly speaking, simultaneously in the form of many, many crops or creations of galactic systems. Am I right in my assumption?

Ra: I am Ra. Absolutely. In this space-time, the instrument is unusually weak and used a lot of transmitted energy. We would like to ask for another big question from this session.

Question: In fact, there are no more questions on this topic, except for the assumption that there should have been some kind of communication in the octave. And when the first experiment proved effective, knowledge of expansion (free will) quickly spread throughout the octave and was used to create other galactic spirals. Is that right?

Ra: I am Ra. Yeah. To be aware of the nature of communication in the octave is to be aware of the nature of the Logos. Most of what you call Creation has never been separated from the One Logos of this octave and is in the One Infinite Creator. Communication in such conditions is the communication of the cells of the body. What is learned by a single cell is known to all. The sub-Logos perfected the discoveries of those who might be called the early sub-Logos. Can we ask any short question?

Q: What can we do for more tool convenience or to improve contact?

Ra: I am Ra. It is very difficult to determine the energy levels of the instrument and the support group. We're aware of that. And we recommend that every attempt to make contact is made with the most desirable energy configurations. My friends, it's okay. You're conscientious, the alignments are good.

I am Ra. I leave you in the love and light of the One Infinite Creator. Go forth, rejoicing in the power and world of the Infinite Creator. Adonai.

Session 82

27 March 1982

Ra: I am Ra. My friends, I greet you in the love and light of the One Infinite Creator. We're communicating now.

Question: Can you tell us about the state of the instrument?

Ra: I am Ra. Just like before.

Question: Can we do anything at all that we have not done yet, except to stop contact, to increase the physical energy of the instrument?

Ra: I am Ra. There is a possibility/probability that the rotation of water in the area of the back excitation would change the distortion in the form of pain that the entity continuously feels in the area of the back. Also, it could (to some extent) help with the distortion towards increased physical energy.

Question: I would like to consider the state in time or the situation before the beginning of this octave of experience. I believe that prior to the beginning of this octave, intelligent infinity created and has already survived one or more previous octaves. Is that right?

Ra: I am Ra. That's right. More informatively, however, the phrase would read as follows: Reasonable infinity explored previous octaves.

Q: Does Ra know anything about the previous octaves, and if so, how many were there?

Ra: I am Ra. According to our awareness, we are in an infinite creation. There is no counting.

Question: This is the answer I was expecting. Am I right in supposing that at the beginning of this octave, in what I would call the void of space, the sprouts of an infinite number of galactic systems, such as the Milky Way, have simultaneously appeared and blossomed?

Ra: I am Ra. There are two potential confusions. First, let me say that the basic concept has already been discussed quite well. Now let's get to the confusion. The nature of true simultaneity is such that, of course, everything happens simultaneously. However, in your perceptual mode, you may be more appropriate to view Creation seeding as growth outward from the center or core. The second confusion is related to the term “emptiness.” We would replace it with the phrase “something filled space.”

Questioner: Then, if I were to observe the beginning of the octave through a telescope at that time (let’s say from this place), would I see the centers of many, many galaxies emerging, and then each of them would spread outward (in a spiral way) during what we would call billion years? And the expanding outward spirals would spread at approximately what we would consider to be the same speed. That is, all galaxies simultaneously began as the first sparks of light, and then spread, roughly speaking, at the same speed. Is that right?

Ra: I am Ra. The question contains elements of confusion. There is a center of infinity. Everything is spread out from this center. Consequently, there are centers of Creation, galaxies, star systems, planetary systems, and consciousness. In each case, you can see the growth from the center to the outside. Therefore, consider your question as too generalized concept.

Question: If we consider the beginning of only our Milky Way galaxy, I believe the first thing we could detect with physical equipment would be the appearance of a star of the nature of our Sun. Is that right?

Ra: I am Ra. In the case of galactic systems, the first manifestation of the Logos is a cluster of central systems that generates outward-spinning energies, which in turn create further energy centers for the Logos or what you would call stars.

Q: Are the primary, central creations or clusters what we call stars?

Ra: I am Ra. Yeah. However, the closer to the beginning of the manifestation is a star, the more it takes part in one primary thought.

Question: Why does participation in primary thought have a radial expansion outward? That's how I understood your claim.

Ra: I am Ra. This is the plan of the One Infinite Creator. One primary thought is the “harvest” of all the previous, to use this term, the Creator’s research. When the Creator decides to know Himself, He creates a space (something with the potential of being) filled with the magnificence and power of the One Infinite Creator. In your perception, it manifests as a cosmos or outer space. Every generation of knowledge brings knowledge that has the ability, through free will, to choose the ways of knowing itself. Gradually, step by step, the Creator becomes more and more aware of Himself, and parts of the Creation become less pure in the power of the primary word or thought. The Creator does not so much create as explore Himself.

Question: What was the form, state, or experience of the first division of consciousness that occurred at the beginning of this octave, at the beginning of this galactic experience?

Ra: I am Ra. We are talking about the previous material. The “harvest” of the previous octave is the Creator of Love, manifested in the mind, body, and spirit. The first division, we might say, was the form of the Creator exploring Himself.

Question: Specifically, what interested me was this: how did the very first division in this octave emerge? I would like to know whether there was a progression through the first, second, third, fourth and subsequent densities. I would like to take the first mind/body/spirit complexes and trace their experience from the very beginning to the present, so as to understand our current state better in comparison with the initial growth. Could you please describe precisely how planets formed and how growth proceeded through the densities, if that is indeed how it happened?

Ra: I am Ra. It seems that the question is more confusing than the main mental distortions in this area. Let me summarize; you may find a less confusing and easier way to extract information in this area.

A very large part of Creation manifested without the use of concepts involved in consciousness as you know it. Creation itself is a form of unified consciousness, the Logos, which is one great heart of Creation. At that time, the process of evolution, which can be considered as taking place in timelessness, was the most valuable to consider, since, contrary to the basis of the essential unity of the canvas of Creation, we find the primary development of the Logos, who chose to use part of the Creator’s consciousness harvested during the “harvesting” in order to move forward in the process of knowing Himself. It was found that in order to create conditions in which self-conscious sub-Logos could exist, it is more effective to use different densities fixed in each octave. As you correctly assumed, this was accomplished in the whole growing and flowered field of one infinite Creation.

The first beings of mind, body, and spirit were not complex. The experience of minds/bodies/spirits at the beginning of this octave of experience was singular. There was no third-density forgetting. There was no veil. The third density lessons were determined by the very rates of vibrations experienced at that particular density and by the nature of the quantum leap to fourth density vibration experiences.

Question: Am I right in thinking that as the galaxy grew, the experiences of the first minds/bodies/spirits moved through densities; that is, the process we discussed arises in second density? For example, let’s take a particular planet, one of the earliest planets formed close to the center of the galaxy. The planet solidified during the first density period, then a second density life appeared, and all the mind/body/spirit complexes of the current third density moved from the second density of this planet and developed into a third density. Is that right?

Ra: I am Ra. Hypothetically, yes.

Question: Did this happen on some planets or on a large percentage of planets near the center of this galaxy?

Ra: I am Ra. Our knowledge is limited. We know about the beginning, but we cannot claim to know exactly what happened before us. You are familiar with the nature of historical teachings. At our level of study/learning, we can expect a little distortion. However, we cannot say with certainty that there is no distortion in our reasoning about specific things that we were not consciously part of. That your assumption is correct is the result of our understanding. So we say “hypothetically.”

Question: To better understand the current process, I try to understand the process of experience in third density to the veil. As far as I understand, in the third density, minds/bodies/spirits went through a process that we call physical embodiment, but unconsciousness did not exist. What is the benefit or purpose of physical embodiment in the absence of unconsciousness?

Ra: I am Ra. The purpose of the third density incarnation is to study the ways of love.

Question: I'm not sure I understand correctly. Since unconsciousness was absent, and in what we call physical embodiment, minds/bodies/spirits had full consciousness, they knew all that they would know without being in physical embodiment. What mechanism taught the ways of love in physical third density before the process of unconsciousness?

Ra: I am Ra. We ask permission to answer the question in a roundabout way, because we see an area in which we could help.

Question: Of course.

Ra: I am Ra. The question seems to imply the possibility/probability that the mechanisms of third-density experience differ depending on whether experience is gained by a mind/body/spirit or a mind/body/spirit complex. The nature of third density is constant. The methods of learning are the same, now and always. Regardless of the form of the entity learning the lessons of this density, the lessons and mechanisms themselves are therefore the same. The Creator will learn from Itself. Each entity has unmanifested aspects of learning and, most significantly, learning that involves other selves.

Questioner: Then, before the process of unconsciousness, there was no concept other than polarizing service to others. What kind of third density societies and experiences were created and developed under this condition?

Ra: I am Ra. According to our perception, such a condition created a situation of the most boring center, in which lessons were studied at the speed of a turtle compared to the speed of a cheetah.

Question: Did such societies possess advanced, complex technology, or did they remain simple? Could you convey a general idea of the development that would result from what we call intelligent activity?

Ra: I am Ra. In such circumstances, there is an infinite variety of societies. There have been many highly technologically advanced societies that have evolved thanks to the ease of obtaining any desired result. When one lives in what can be seen as a state of continuous potential inspiration (even being the most highly complex, in your terms), the social structure of such a society does not provide the uncomplicated nature of such entities of what you would call will, or, to use a more vulgar term, taste or life pressure.

Question: Have these technological societies evolved journeys in what we call space to other planets or other planetary systems? Did some of them do it?

Ra: I am Ra. Yeah.

Question: Then, from our point of view, despite the existence of extensive evolutionary experience, the evolving Logos at some point considered it appropriate to create more experience. Is that correct?

Ra: I am Ra. Yes, and the answer may benefit from additional comment. The Logos is aware of the nature of the third density requirement - the need for what you have called "release." All the previous experiments, if you want to use this term, although they provided a lot of experiments, lacked what you would consider an important ingredient - polarization. There was no desire for polarization. Therefore, entities habitually repeated the third density experience too many times. Greater access to polarization potential was needed.

Question: This is how I see it: since the only polarization at the time was service to others, what you said is that even though everyone was aware of the need to serve others, they were unable to serve. What was the mind/spirit/body configuration at the time? Why did they have difficulty in serving others to the extent necessary to “release” them during the “harvesting” period, if there was only one polarity?

Ra: I am Ra. If you like, consider the condition of those who are divinely happy, as you call this distortion. The desire to change or improve your condition is minimal. It is the lot of a simple mind/body/spirit. It is possible to love and serve others, as well as to have a deep awareness of the Creator within you. The connection with the Creator is a cord. Universal security. Hence, love is not so important, pain is not so frightening; that is, it is not necessary to make an effort to serve others, and fear does not benefit.

Question: It seems that in our current illusion we can trace the analogy of those who were born in great wealth and security. Right?

Ra: I am Ra. Within the framework of similarity, you are insightful.

Question: Between physical incarnations, there is an activity called healing and viewing the incarnation. Was there anything of this nature before the veil?

Ra: I am Ra. The initial structure of the process has always existed. But since there was no harm, there was no need for healing. This, too, was of great concern to the Logos, who realized that if there was no need for understanding, it would always be left behind. We apologize for using such an incorrect term, but your language lacks the sets of sound vibrations to express this general concept.

Question: I did not get very well the condition of incarnation and the time between incarnations that existed before the veil. I did not understand the difference between them, except for the manifestation of a third-density yellow ray body. Was there a mental difference in what we call death? I do not see the need to view the incarnation, if the consciousness is not interrupted. Could you clarify this provision?

Ra: I am Ra. To use your terms, no part of the Creator conducts a revision of its path. The goal of each incarnation is the path of the Creator who knows Himself. Viewing, or, say, to continue the metaphor, each test is an integral part of the process of the Creator knowing Himself. This test will end every incarnation. This is done so that a part of the Creator can absorb the experiences in the yellow physical third density, evaluate the acquired inclinations, and then choose the conditions of the next incarnation, either through automatically provided assistance or independently.

Question: Before the veil, during the period of viewing the incarnation, at that time, did the entities realize that all they were trying to do was enough to polarize for a “release”?

Ra: I am Ra. Yeah.

Questioner: Then, I suppose, when the entity was incarnated in a third-density yellow beam, consciousness somehow decreased, although there was no veil. Is that right?

Ra: I am Ra. Absolutely not.

Question: Okay. This is a very important provision. It seems that if the polarization is so obvious, there is no effort to polarize. Let me see if I can express myself differently. Before the veil, all third density entities realized the need to polarize service to others, whether during the third density incarnation, in the bodies of the yellow beam, or between incarnations. Then, I believe, the condition we spoke of earlier, concerning the rich, was provided through all experience, the whole spectrum of experience, whether between incarnations or during incarnations. And the entities simply could not show the desire to create the polarization necessary for the “release”. Is that right?

Ra: I am Ra. You begin to understand the situation. Allow me to continue the metaphor of learning, but see the student as an entity attending school in his youth. The entity is fed, clothed and protected, whether she attends school or not. Consequently, she does not do homework, but enjoys playing, eating, and vacationing. But all this until there is a good reason to want to differ, and so good that they want to distinguish all entities.

Q: As you have said in many previous sessions, it is necessary to polarize more than 50% to serve others to “clean” the positive fourth density. Was there such a condition before the veil?

Ra: I am Ra. This will be the last big question of the session.

This is not an easy question to answer, because before what you call the veil process, there was no concept of self-service. The need to release into fourth density is the ability to enjoy, welcome and enjoy a certain intensity of white light of the One Infinite Creator. At your center of space-time, in your terms, this ability is measured by a pre-determined percentage of service.

Before the veiling process, the dimension could be this: the entity was climbing your steps, each of which had a certain quality of light. The degrees at which the entity would stop would be either third density light or fourth density light. There was a threshold between the two steps. Crossing the threshold is difficult. At the end of, say, every density, there is resistance. In order for the seeking entity to cross the threshold of third density, the abilities of faith or will must be understood, nurtured and developed. Entities that do not do homework will not cross the barrier, no matter how attractive or cute they are. This is the situation faced by the Logos before the introduction of the veil process into the experimental third-density continuum.

Can we ask any short question in this session?

Q: What can we do to improve the contact or to make the tool more convenient?

Ra: I am Ra. All parameters are satisfactory. There is still unity in love and gratitude. We thank you for your attention to accessories.

I am Ra. I leave you in the love and light of One Infinite Radiant Creator. Go on a journey, happily rejoicing in the power and world of the One Creator. Adonai.

Session 83

5 April 1982

Ra: I am Ra. I greet you in the love and light of the One Infinite Creator.

I'm communicating now.

Question: Can you tell us about the state of the instrument?

Ra: I am Ra. Just like before.

Question: Can you please explain why the tool gains weight after the session instead of losing weight?

Ra: I am Ra. It is a mistake to believe that the instrument gains weight of the physical body due to a session or work with Ra. The instrument does not have any physical material that, to any observable degree, should be used to make contact. The group felt that it would have to expend the necessary vital energy, because the level of the physical energy pool is in short supply. Since the energy required for this contact is the result of an energy transfer, the instrument no longer needs to pay the physical price. Therefore, the tool does not lose weight.

Weight gain is the result of two factors. First, the increasing sensitivity of the physical carrier to everything that has been talked about before, including a distortion that you would call an allergy. The second factor is the increase in these difficulties.

Fortunately for this contact and the embodiment of the essence, it is not distorted towards overeating, since overloading a highly distorted physical aggregate would nullify the most ardent health/disease affirmation and return the instrument to disease/health distortion or, at most, to physical death.

Question: Thank you. I’m going to ask a fairly extensive and complex question, and I’m going to ask that the answer be given to every part of the question (if there was a meaningful difference before and after the veil) so that I can catch the idea: how can everything we’re experiencing now be used to better polarize?

During incarnation in third density, what differences existed before and after the veil in the following areas: dreams, physical pain, mental pain, sex, illness, programmed catalyst, random catalyst, relationships, communication with the Higher Self or the mind/body/spirit complex totality, or any other mind and body? How did the spirit function before the veil compared with after it?

Ra: I am Ra. First, let’s establish that both before and after the veil, there was the same state in time-space; that is, the process of the veil is a phenomenon of space-time.

Secondly, the process of veiling has significantly changed the nature of the experience. In some cases, such as dreams and contact with the Overself, experience has become qualitatively different because the veil is the primary reason for the value of dreams, and also the only door the Overself has to stand in anticipation of entering. Before the veil, dreams did not use the so-called unconscious to further apply the catalyst, but were used to teach/learn from teachers/students on the inner planes as well as external sources of higher density. Since you are dealing with every area you have been asked about, after the veil you can observe not a quantitative change in experience, but a qualitative one.

As an example, let’s choose your sexual activity in the transmission of energy. If you would like to examine each area in detail, please ask clarifying questions. In the case of sexual activity of those who do not live with the veil, transmission is every activity. There were even some transfers of power. However, due to the lack of a veil, most gears were weak.

In the third density, entities try to learn the ways of love. When viewed as one being, it is much more difficult for an untrained individual to choose one partner and devote himself to a service program. In this case, it is quite similar to the fact that sexual energy will be wasted by chance, without great joy or great sadness, depending on the experiences.

Consequently, before the veil, the transmission of green beam energy, being almost without exception the transmission of sexual energy, remained weakened and without significant crystallization. Transmission and blocking of sexual energy after the veil has already been discussed. You can see that after the veil, a more complex teaching appears, but it is much more effective for crystallizing those who are looking for the energy center of the green beam.

Question: Since we are considering the topic of sex, let’s take the relationship, before and after the veil, in connection with the disease, in this particular case, venereal disease. Was there such a disease before the veil?

Ra: I am Ra. Before and after this great experiment, what is called illness existed, including illness of this and other kinds. However, because venereal disease is largely a function of distorted thought-forms associated with the blocking of sexual energy, it is almost always the result of interactions between mind/body/spirit complexes after the veil.

Question: You said that to a small extent it existed before the veil. What was the source of its development before the veil process?

Ra: I am Ra. The source was as random as the very nature of the disease distortions. Each part of the body is constantly in a state of growth. Any problem of growth is regarded as a disease and has the benevolent function of ceasing to be embodied in the proper center of space-time. This is the nature of the disease, including the one you call venereal.

Question: I will make a statement and ask you to correct it. As I understand the way disease operated before the veil, it seems that the Logos devised a programme in which the individual mind/body/spirit would continue to grow in mind, while the body would be the analogue of the mind in third density. Growth would continue until, for some reason, the mind lost its ability to remain within patterns of growth. If growth slowed or ceased, what we call disease would then provide a means of gradually ending the physical experience, so that, after the review between incarnations, a new physical experience could begin. Could you please clarify my thinking?

Ra: I am Ra. Your point is clear enough on this subject.

Question: What I don’t understand is why, if there was no veil, viewing the incarnation after the incarnation would help the process, since it seems that the entity should already be aware of what is happening. Perhaps this is due to the nature of space-time and time-space. Please, could you clarify this?

Ra: I am Ra. Yes, the nature of time-space is such that life as a whole can be viewed as a book or dossier: pages are studied, quickly flipped and reread. The benefit of viewing is that, in contrast to simple learning, evaluation is carried out. If the assessment is correct, then the study reveals the essence of the whole study. In the process of learning, which you can call embodiment, even if the entity is aware of what is happening, the material is sprayed, and excessive attention is almost inevitably paid to details.

After the termination of the embodied state, the assessment does not include the correct recall of many details. Rather, it is self-observation, often with outside help (as we have said). In evaluating, the entity considers the sum of all detailed study, as well as the state or set of states to which the mind/body/spirit consciousness is prone.

Question: Then, before the veil, an entity would have been aware that it was experiencing an illness. By way of analogy, could you give an example of an illness an entity might have experienced before the veil, how it would have reacted, what it would have thought about the illness, and how the illness would have affected it?

Ra: I am Ra. Since the universe is composed of an infinite number of entities, there is an infinity of responses to stimuli. If you observe your people, you will find a huge variety of reactions to the same distortion towards the disease. Therefore, we cannot answer your question by claiming any true statement, since we would have to resort to excessive generalization.

Question: Before the veil, was there any uniformity or similar in societies or public organizations?

Ra: I am Ra. According to its canvas, the third density is social density. There are societies in which beings are aware of themselves and others, and have a mind adequate to process information indicating the benefits of mixing energies. Before and after the veil, the structures of society were different. Before the veil, societies in no way depended on the deliberate enslavement of some for the benefit of others. When everything is treated as one, there is no such possibility. However, in what you might call governmental or social structures, there was a necessary amount of disharmony to create different experiences.

Question: In our present illusion, we have undoubtedly lost many of the techniques of enslavement used, as we have moved far from the experience that exists to the veil. I am sure many service-oriented people use enslavement techniques without even realizing that these are enslavement techniques, simply because they have evolved for a very long period of time, and we are too caught up in the illusion. Isn't that right?

Ra: I am Ra. Yeah, it's not.

Question: So you claim that there are no cases of service-oriented people using the techniques of enslavement that have arisen as a result of the evolution of our social structures? Is that what you meant?

Ra: I am Ra. We realized you were asking about the conditions that existed before the veil. There was no unconscious enslavement at that time, as you call this condition. In the present space-time, cases of voluntary and unconscious enslavement are so numerous that they exceed the limits of our ability to enumerate them.

Questioner: I think it would be productive to meditate on the nature of the little-expected forms of enslavement now to polarize the service-oriented entity. Right?

Ra: I am Ra. Yeah.

Question: A very high percentage of the laws and restrictions in what we call the legal system have the nature of enslavement that I just mentioned. Do you agree?

Ra: I am Ra. The intention of the law to protect must be balanced so that the result includes an equivalent distortion in the direction of punishment. You can say that your assumption is correct. This is said not to denigrate those who, in the energies of green and blue rays, seek to free peaceful people from the chains of chaos, but to point out the inevitable consequences of legitimizing a reaction that does not recognize the uniqueness of each individual situation in your experience.

Question: Was the veil supposed to be semi-permeable?

Ra: I am Ra. She is.

Question: What techniques and methods were planned to penetrate the veil, and are there any unplanned techniques and methods?

Ra: I am Ra. The first great experiment did not plan any penetration techniques. Like all experiments, it was based on a pure hypothesis. The result was unknown. Experimentally and empirically, it has been discovered that there are as many ways of penetrating the veil as the imagination of mind/body/spirit complexes can offer. The desire of mind/body/spirit complexes to know the unknown led to dreams and the gradual discovery by the seeker of all balancing mechanisms leading to apprenticeship and communication with teachers/students able to penetrate the veil.

Various unmanifested activities of the self were found to be productive, to some extent, in penetrating the veil. In general, we can say that the most striking and even extravagant opportunities to penetrate the veil result from interactions between polarised entities.

Question: Could you expand on the idea of penetrating beyond the veil as a result of interaction between polarised entities?

Ra: I am Ra. Two things can be noted. The first is the extremely high potential for polarization in the relationship of two polarized entities who have embarked on the path of serving others or, in some cases, serving themselves. Second, we would emphasize the following: the effect we have studied creates a doubling effect. And those who are like-minded find it faster.

Question: Specifically, by what process are two polarized entities trying to penetrate the veil, with either a positive or a negative orientation? By what technique do they penetrate the veil?

Ra: I am Ra. Penetration behind the veil can be seen as rooted in the development of green ray activity, that is, all-compassionate love that does not require a return. If you follow this path, the higher energy centers will be activated and crystallized until the adept is born. To a greater or lesser extent, the adept has the potential to remove the veil so that everything can be seen as one again. The main catalyst on the way to penetration behind the veil is the other me.

Question: What is the mechanism of the very first process of creating a veil? I don't know if you can answer that question. Will you try to answer?

Ra: I am Ra. The mechanism of the veil between the conscious and unconscious parts of the mind is the complexity of the mind. In turn, the complexity of the mind created the complexity of the body and spirit.

Question: Could you give an example of the complex activity of the body that we have now, and why it was not complex before the veil?

Ra: I am Ra. Before the great experiment, the mind/body/spirit could control the blood pressure in the veins, the beating of the organ that you call the heart, the intensity of the sensation known to you as pain, and all the functions that are now considered involuntary or unconscious.

Question: When the veil process was initially carried out, it seems that the Logos should have a list of functions that would become unconscious and functions that would be controlled consciously. I think there must have been a good reason for this division. Right?

Ra: I am Ra. Oh, no.

Question: Could you please correct me?

Ra: I am Ra. There have been many experiments in which some functions or distortions of the body's totality were hung, others were not. A huge number of such experiments led to the non-viability or minimal viability of the body’s complexes. For example, a non-survival-oriented mechanism for nerve receptors to unconsciously reject any distortions in the direction of pain.

Question: Before the veil, the mind could reject pain. I suppose at that time, the pain function played the role of signalling the body to adopt a different configuration so that the source of the pain would disappear, then the pain could be eliminated mentally. That's right, and before the veil, did the pain have another function?

Ra: I am Ra. Your assumption is correct. At the time, the pain function was to warn of a fire by those who did not feel the smoke.

Question: That is, say, at that time the essence could inadvertently burn the hand. She would immediately remove her hand from the hot object, and then, in order not to feel pain anymore, the mind would soften the pain until healing was carried out. Is that right?

Ra: I am Ra. Yeah.

Question: In the current illusion, we would regard this as the removal of a certain amount of catalyst that would create an acceleration of our development. Right?

Ra: I am Ra. In different mind/body/spirit complexes, the attitude towards pain varies. Your verbiage about the distortion known as pain suggests that pain creates useful distortions about the process of evolution.

Question: I tried to find out the following: the plan of the Logos in hanging the conscious mind from the unconscious mind in such a way that pain is not easily controlled would provide a catalyst system that could not be used before. Is that right?

Ra: I am Ra. Yeah.

Question: In some cases, this use of catalyst is almost a prerequisite, because some entities experience much more pain than they could put to productive use if the nature of the catalyst were taken into account. Could you comment on my statement?

Ra: I am Ra. This will be the last big question of the session. In some cases, you can see the following: an entity that, either as a result of pre-incarnation choice or continuous reprogramming in embodiment, has created an insatiable catalyst program. Such an entity is eager to use a catalyst, and, to its withering satisfaction, has determined: to attract attention, it must have what you call a big sign on its forehead. In such cases, there is a great waste of the catalyst of pain, and the other I can experience a distortion in the direction of the feeling of tragedy of such great pain. However, it is good to hope that the other I will understand that everything leads to the fact that it offers tragedy to itself; that is, the desired catalyst is used for the purpose of evolution. Can we ask any short question?

Question: I noticed that you started this session with the phrase: “Now I communicate.” You usually say, “We’re talking now.” Does it make any difference or difference? And what can we do to make the tool more convenient or to improve the contact?

Ra: I am Ra. When communicating with the social memory complex Ra, you encounter grammatical difficulties within your linguistic structure. When referring to Ra, there is no difference in your language between singular and plural.

We don't want to interfere with your free will. But because the tool asks for specific information to support itself, the support group asks questions. We can say that the instrument has two areas of potential distortion; in a bodily sense, both can be aided by the assimilation of things desired by the instrument. We do not suggest any difficult or radical changes in diet, although we can point to the usefulness of fluids. The tool increases the ability to feel that it will help the body. It can be helped by affirmations and light - the food of immobility density.

As always, we ask the support group to monitor the tool so that, if more complex proteins are needed, the body’s aggregates can be offered less distorted proteins, rather than those that are now indisputably capable of greatly increasing distortion.

I am Ra. My friends, we thank you for your constant awareness of the desire to serve others. You are conscious. The accessories are well aligned.

I am Ra. My friends, I leave you in the love and light of the One Infinite Creator. Go forth rejoicing in the power and peace of the One Infinite Creator. Adonai.

Session 84

14 April 1982

Ra: I am Ra. My friends, I greet you in the love and light of the One Infinite Creator. We're communicating now.

Question: Can you tell us about the state of the instrument?

Ra: I am Ra. The energy level of the physical body of the instrument is in great deficit. Vital energies are good.

Question: In the last session, you mentioned the least distorted proteins because the instrument’s body complex is experiencing an increasing distortion. Could you name the protein you referred to and say in which direction the distortion is increasing: towards health or illness?

Ra: I am Ra. We warned against consuming complex animal protein (a protein of slaughtered animals) and the additives that are introduced into this non-living physical material to make it acceptable to your people. In order to avoid increasing distortions of this particular entity, incorrectly called allergies, it is useful to try to find proteins of fresh and of the best quality.

We were referring to the disease-side distortion that is potential in this space-time.

Question: The instrument asks this question: Ra hinted that the instrument is in the path of the martyr, but since we are all dying, are we not all martyrs? Does the martyr have wisdom?

Ra: I am Ra. A profound question. As an example, let’s use someone known as Yeshua. The essence was embodied with the plan of martyrdom. In this respect there is no wisdom, rather it is understanding and compassion, brought to its fullest perfection. The one known as Yeshua had not a complete understanding of the chosen path - to follow his will in any space-time of his teachings. Several times, as you call this dimension, the entity has had the opportunity to move to the place of martyrdom that was Jerusalem to him. In meditation, the entity found out that “it’s not time yet.” When the time came, she too could have gone the other way. Then the incarnation would be extended. The path she took was confusing. Therefore, we can observe that the greatest understanding that the entity is capable of came when in meditation she felt and learned that the time had come to fulfill the goal of incarnation.

Undoubtedly, in the third-density illusion all mind/body/spirit complexes will die; that is, each physical yellow-ray body complex will cease to be viable. It is incorrect to regard every mind/body/spirit complex as a martyr for this reason alone; that term is reserved for those who devote their lives to service to others. We suggest meditating on the function of the will.

Question: The instrument asked whether it was possible to include in the book 4 confidential unpublished information transmitted during the sessions of the book 1, since it may be of interest to readers?

Ra: I am Ra. Publication of the material will be, say, appropriate. However, there is intermediate material.

Question: Returning to the previous session, you said that before the veil, every sexual activity involved an energy transfer. Could you trace the flow of the energy transferred and clarify whether this activity or transfer was planned according to the Logos’s design?

Ra: I am Ra. Before the veil, the flow of energy during sexual intercourse was such that the two entities had a certain amount of green beam. Awareness of everything as the Creator opens the energy center of the green beam. Since everyone knew that he and the other I were the Creators, there was no possibility of blocking. However, transmissions were weak due to the ease with which transmission was carried out between any two polarized entities during sexual intercourse.

Question: As I understand it, for example, when we close an electrical circuit, it is easy to trace the current’s path: it flows along the conductor. I am trying to determine whether a transfer takes place between the green-ray energy centres, the heart chakras. I am trying to trace the physical flow of energy to understand the idea of blockage after the veil. I may be mistaken; if so, we will leave this aside. Could you say something about it?

Ra: I am Ra. In such a schematic representation of two minds/bodies/spirits or two mind/body/spirit complexes, when transmitting sexual or other energy, the circuit is always open in the red or base center and, if possible, moves through the intermediate energy centers. If there is a barrier, the energy will stop in the orange center. If there is no barrier, the energy will move to the yellow center. If there is no further barrier, energy will go to the green center. It should be remembered that in the case of mind/body/spirit, chakras or energy centers can function well without crystallization.

Questioner: In other words, they would function but be like an electrical circuit with high resistance; and although the circuit would be closed (red-green), the total amount of energy transferred would be small. Is that right?

Ra: I am Ra. We could relate the issue to the concept of tension. Non-crystallized lower energy centers cannot transmit high voltage. Crystallized centers can have high voltage energy transfer characteristics, as they reach the green beam, and the green beam is crystallized. This also applies to the higher energy centers; such energy transmissions become an adornment of the Creator.

Question: Please correct my statement. I believe that the following happens: when energy is transferred, light energy passes through the entity’s feet. A tension or potential difference is created between the red energy centre and, in the case of a green-ray transfer, the green energy centre. A leap or flow then occurs from one entity’s green-ray centre to the other entity’s green energy centre, after which something else happens. Could you clarify my thinking?

Ra: I am Ra. The energy transfer is carried out by the one who releases the potential difference. There is no jump between the centers of the green ray of entities, entities share energy, from the red ray and above. In this context, we can see: it is more effective when both entities reach orgasm at the same time. And, of course, in the case of physically expressed love between partners, not leading to what you call orgasm. However, due to the difference in potentials, a significant amount of energy is transferred as long as both entities are aware of the potential and release it into each other through will and aspiration in the mental or mind set. There is a practice used to transfer the generated energy other than the Christian doctrines of the systems of distortion of the Law of One.

Question: Could you give an example in connection with the last statement?

Ra: I am Ra. We give an example and remind: each system is distorted, and its teachings lose half of their usefulness. One such system is called Tantric Yoga.

Question: Let us take individual A and individual B. If an individual A has an orgasm, does he transfer a large amount of energy to an individual B?

Ra: I am Ra. The issue is not complete. Please reformulate.

Question: I am trying to find out whether the direction of energy transfer is a function of orgasm. What is the essence of the transferred energy? I know it's a pointless question, but I'd like to be sure I got it right.

Ra: I am Ra. If both entities are well polarized and vibrate in the love of the green beam, any orgasm will offer both an equal amount of energy.

Question: I understand. Before and after the veil, could you describe any other physical difference that we haven’t talked about yet, in terms of sexual energy transmission, relationships, or anything else?

Ra: I am Ra. The most important difference before and after the veil would be this: before the mind, body, and spirit were veiled, the entities realized that every transfer of energy, and of course almost everything that follows from any act, sexual or social, between two entities, has character and substance in time-space rather than in space-time. The energies transmitted through sexual activity do not belong to space-time. This is a huge component of what you might call the transmission of metaphysical energy. However, the totality of the body as a whole is misunderstood, as a result of the assumption that arose after the veil that the physical manifestation, called the body, reacts only to physical stimuli. That is categorically not the case.

Question: After the veil, now, in our particular case, in the chain that we talked about, there is what you call locks. Could you describe what happens to the first block, and what are its effects on each entity, assuming that one entity is blocked and the other is not, or both entities are blocked?

Ra: I am Ra. This material has already been considered. If both entities are blocked, they will experience insatiable hunger for the same activity, trying to unlock the dissipating flow of energy. If one entity is blocked and the other vibrates in love, the first entity will experience hunger and try to continue the process of satisfying the growing hunger with the help of the entity vibrating on the green ray. The first entity would seem to be able to help solve this problem. The individual with the activated green beam will be slightly polarized in the direction of serving others, but only have the energy with which he began.

Question: I did not intend to revisit the material already discussed. In fact, in asking this question, I was trying to learn something new. Therefore, please, if in the future I will ask what has already been revealed, do not bother repeating the material. I’m just looking for the possibility of greater enlightenment in this particular area, because it seems to be one of the important areas of experience in the current veil conditions, creating a very large amount of catalyst. I’m trying to understand how the veil process created more experience and how that experience evolved. It is very difficult to formulate questions.

Many statues or paintings depicting Lucifer or the Devil show them in a state of erection. Is this a function of blocking the orange beam or was it minimally known to those who created these statues and paintings?

Ra: I am Ra. Undoubtedly, there are many other distortions in the discussion of any archetypal form. We can respond in the affirmative and notice that you are smart.

Question: In connection with the transmission of energy of green, blue and indigo rays, how does the mechanism of their transmission differ from the mechanism of energy transfer of the orange beam, how is the possibility of transmission or the foundation created? It is very difficult to formulate a question, perhaps it will not even make sense. I try to understand the basis of each beam’s energy transmissions, gear preparation, and the fundamental requirements, propensities, and potentials of transmissions. Could you expand your answer? Sorry for the bad question.

Ra: I am Ra. We want to take a moment to clarify the previous comment: we will answer every question, whether it was discussed before or not, because not doing this would mean blocking the flow of a completely different energy transfer.

To answer your question, I would first like to agree with the assumption that the topic that you touched on is very extensive, since it contains the entire system of opening the entrance to a reasonable infinity. You may notice that some of the information is necessarily kept secret, as we wish to preserve the free will of the adept. The great key to the transmission of blue, indigo, and finally the great capital of the column of transmission of sexual energy - purple energy - is a metaphysical connection or distortion, which among people is called "unconditional love." When transmitting the energy of a blue beam, the quality of love is purified in the fire of honest communication and clarity. Generally speaking, it usually takes a large amount of your space-time to achieve such transmission, although there are examples of partners so well purified in previous incarnations and so well remembered that the energy of the blue beam is transmitted instantly. Such a transfer of energy is very useful to the seeking adept in that all his communications are purified, and he looks at the new world through the eyes of honesty and clarity. Such is the nature of the energy of the blue beam, and such is the mechanism of its amplification and crystallization.

As for the transmission of the energy of the indigo beam, here we stand for a fragile ground. We are unable to provide accurate information as we view this as interference. And we can not talk about the transmission of energy of the violet beam, because we do not want to violate the Law of Entanglement.

We can say that such pearls are expensive and exceed the price that the adept can offer, since each awareness is obtained by the process of analysis, synthesis and inspiration. Therefore, in search of a pearl, the adept will have to deal with a partner and evaluate each experience.

Question: After the experiment, is it possible to determine which beam was transmitted to the individual?

Ra: I am Ra. There is only a subjective criterion or measurement. If the energies flowed so that the partners became one, there was a transmission of the green beam. If the exchange between the same partners felt easy to communicate, and a greater field of view was achieved, the energy was purified to the energy center of the blue beam. If, in the same experience of energy transfer, polarized entities find that they have been stimulated by the abilities of will and faith, not for a short but for a longer period of what you call time, they have perceived the transmission of the indigo beam. We can't talk about transmitting a purple beam. We can only notice that this is the opening of the entrance to a reasonable infinity. Of course, the transmission of the indigo beam serves the same purpose, but, say, the veil has not yet been lifted.

Question: Before the veil, did the Logos plan to create a system of random sexual activity, or a special mating of entities for specific periods of time, or remained objective?

Ra: I am Ra. This will be the last big question of the session.

The “harvest” of the previous Creation included the male and female mind/body/spirit. The primary intention of the Logos was for entities to communicate with each other in any way that created greater polarization. On the basis of observations of the process of many Logos, the following conclusion was made: polarization increases many times if the relationship is disorderly.

The subsequent Logos have retained the desire for marital relationships characteristic of more disciplined personalities, and in what you call higher densities. However, the free will of each entity always prevails, and only choice can be offered.

Can we ask any short questions before we leave this tool?

Q: What can we do for more tool convenience or to improve contact?

Ra: I am Ra. We would ask every member of the support group to be especially vigilant in what you would call the immediate future, because the instrument has an uninvited but serious potential for increasing distortion towards illness/health.

You are the most conscious. My friends, we thank you and leave you in the radiant light and love of the One Infinite Creator. Go forth rejoicing in the power and peace of the One Infinite Creator. Adonai.

Session 85

April 1982 years

Ra: I am Ra. We're communicating now.

Question: Can you tell us about the state of the instrument?

Ra: I am Ra. Please allow us to pre-reply by including the greetings we use.

Question: Okay.

Ra: I am Ra. We greet you in the love and light of the One Infinite Creator. We had difficulty with the channel’s energy inflow because of a flare of pain, as you call this distortion of the instrument’s physical body complex. We therefore needed to speak as briefly as possible while safely transporting the instrument’s mind/body/spirit complex. We apologise for the unavoidable discourtesy.

This is the state of the instrument. The need for extreme vigilance has been reduced by the reduced energy deficit of the physical body. The potential for distortion is maintained and continuous monitoring of the consumption of healthy foods is recommended. Although in this center of space-time the instrument experiences more than, say, usually for the mind/body/spirit complex, distortions towards pain, the underlying state is distorted less. Life energy as before.

We appreciate the vigilance and care of the group.

Question: What is the current situation with our companion, the fifth density entity polarized to serve itself?

Ra: I am Ra. The companion has never been closer to you than in the current center. You can observe a kind of crisis occurring at the so-called magical level in this particular center of space-time.

Question: What is the nature of the crisis?

Ra: I am Ra. The nature of the crisis is to determine the relative polarity of your companion and your self. You are in a third-density state of illusion and therefore have the conscious collective magical power of a neophyte, while your companion is an adept. However, this group took advantage of the abilities of will, faith and the call of light, which excluded any significant depolarization as a result of choosing the path of service to others.

If your companion is able to depolarize a group, he should do so and do so quickly, as in an unsuccessful attempt to explore the wisdom of separation, he undergoes some degree of depolarization. The process will continue. Therefore, in this center of space-time and time-space, your companion's efforts are so sharply expressed.

Questioner: Fully aware of the need or rational need to name entities or things. And yet I wonder if this particular entity has a name; it is required to make communication more effective with respect for it. Does she have a name?

Ra: I am Ra. Yeah.

Question: Would it be magically bad to know her name or would it not matter?

Ra: I am Ra. I did.

Question: What?

Ra: I am Ra. If someone wants to gain power over an entity, it is useful for him to know its name. If someone does not want to gain power over the essence, but wants to let this essence into the heart of his being, he better forget the name. Both processes are magically viable. Everyone is polarized in a certain way. The choice is yours.

Questioner: I think that because of the constant greeting, it would be difficult for the instrument to meditate without feeling the pressure of the other self’s hand. Is that right?

Ra: I am Ra. Yes, if the instrument wishes to remain free from the potential separation of the mind/body/spirit complex from the third density it is now exploring.

Question: As the fifth-density companion followed our communication with Ra, it became aware of the veiling process we discussed. It seems that consciously knowing and accepting that the veiling process was used for its particular purpose makes it harder for this entity to maintain a highly negative polarisation. Could you please clarify my line of thought?

Ra: I am Ra. We are not sure about the success in restructuring the modes of your thinking process. But we can comment.

When one enters fourth density, polarization occurs with full knowledge of the veil available in third density. The veil is part of the third density experience. Knowledge and memory of the outcome of the experience, and all parts of the third-density experience, are communicated to a polarized higher-density entity. However, this does not affect the choice made, which becomes the basis for further work on polarization after third density. Those who choose to serve others5] just used the veil to reinforce what isn't really there. This is an absolutely acceptable way of knowing the Creator by the Creator.

Question: You just said that those who are on the path of serving others use the veil to strengthen what is not really there. Did I repeat what you said correctly?

Ra: I am Ra. Yeah.

Question: That is, the way of serving others strengthens what is not really there. Could you expand on that so I can understand a little better?

Ra: I am Ra. If you consider energy centers whose different colors make up the full spectrum, you can see that the choice to serve others (yourself) rejects the very center of the spectrum - unconditional love. Therefore, everything that is based on the penetration of light, in connection with the quality of suitability for “harvesting”, is based on this omission. In fourth density, this omission will manifest as self-love; that is, the most complete expression of the energy centers of the yellow and orange beams, which are then used to enhance communication and adeptity.

When fifth density purity is achieved by non-advanced entities, wisdom density will be explored by entities with neither compassion nor love. They believe that, through free choice, they would like to express the opinion that the energy of the green ray is stupid.

This cannot be regarded as a self-imposed darkness in which harmony is transformed into eternal disharmony. However, this state cannot continue throughout the third density octave, and because darkness eventually calls for light, it calls for something that is not itself.

Question: I understand that in the communication that has just been completed, there have been noticeable errors due to difficulties in transmitting. Are you aware of these mistakes?

Ra: I am Ra. We are not aware of the errors, although the instrument experiences flashes of pain, as you call this distortion. We welcome and encourage your desire to correct any transmission errors.

Question: I think the statement made when we discussed the service-to-others path was incorrect. Please, could you check?

Ra: I am Ra. Can we ask that you consider our intention to speak of the way of serving ourselves as a way that doesn’t really exist?

Question: I am interested in a problem we sometimes encounter in transmission, because the word “others” was used in the transmission three times as often as the word “self”. Could you describe the nature of the problem that might create a discrepancy during communication?

Ra: I am Ra. First, we can note the axe of your language and our unfamiliarity with it in our natural, say, experience. Second, we can point out that if we incorrectly name, number, or date an event or thing, the questioner should ask about it during another transmission because we did not notice the original error.

Question: Thank you. Do you have to use all the words of English and all the words of all the languages spoken on this planet now?

Ra: I am Ra. Oh, no.

Question: There is a question (name). “Is it more appropriate to balance our developed compassion with wisdom, or to allow it to develop as far as possible without balancing?”

Ra: I am Ra. This question falls under the category of questions that cannot be answered because of the prohibition of information that interferes with free will on the part of teachers/students.

Students who study the balancing process can be offered the strictest honesty. Since compassion is being realized, it is suggested that awareness be analyzed in the balancing process. Before true universal love is the result of the deliberate discovery and crystallization of this vital energy center as a springboard, it may take many, many essays on the subject of compassion. The student can discover many other components of what may seem like all-encompassing love. Each of the components can be balanced and taken as a part of the self and as an intermediate material while the study moves towards a greater understanding of the green beam.

When the attainment of universal love is realized, the next balancing act may or may not be wisdom. If the adept balances the manifestations of universal love, it is certainly appropriate to balance love with wisdom. If the mind or spirit is balanced, there are many subtleties to which the adept should pay the closest attention. Like love and light, love and wisdom are not black or white, but, say, sides of the same coin. Hence, in all cases, balancing does not necessarily consist of a movement from compassion to wisdom.

We can offer a constant recollection of the density from which the adept wishes to move. This density is learning the lessons of love. In the case of Wanderers, there are half-forgotten overlaps of other lessons and other densities. We leave further discussion of this topic at the discretion of the questioner and invite you to ask other questions to which we will be happy to answer.

Question: What changes in mind/body/spirit functions were most effective in creating the evolution desired after the veil was created?

Ra: I am Ra. There are difficulties in maintaining the purity of the channel through this tool. It has a safe amount of transmitted energy, but feels flashes of pain. Can we ask you to repeat the question because the channel has improved?

Question: After the veil, certain “hanged” functions or activities must prevail to create evolution in the directions of desired polarization. I was wondering which ones have the most impact on polarization?

Ra: I am Ra. The most effective veil was the veil of the mind.

Questioner: I would like to know which specific functions of the mind were the most effective, and the three or four most effective changes introduced to create polarization.

Ra: I am Ra. Very interesting question. The primary hanging was so important that it can be seen as the concealment of all the jewels in the crust of the Earth, while before that all the facets of the Creator were consciously known. After the veil of the mind, almost all the facets of the Creator became unknown. Almost everything was buried under the veil.

If one were to attempt to enumerate all the functions of the mind most significant in aiding polarization, one would have to begin with the ability to imagine, imagine, and anticipate. Without the veil, the mind would not be seized by your illusory time. Without a veil, space-time is only an obvious opportunity for experience.

Also, a dream should be included in the list of significant hung functions. The so-called dream contains most of what would most aid polarization if it were accessible to the conscious mind and used.

The third function of the mind, significant and veiled, is knowledge of the body. The knowledge and control of the body, largely lost from the veil, went completely beyond the experience of the seeker. Before the veil, knowledge of the body was used very little. After the veil, the knowledge of the body, in the face of what is now a dense illusion of the separation of the totality of the body from the totality of the mind, is very significant.

Perhaps the most important and significant function that changed after the veil of the mind from itself is not the function itself, but the result of the potential created by the veil. It is the capacity of will or pure desire.

We are now asking short questions. Although the remaining energy is enough to work, we are reluctant to continue contact. It is constantly changing due to the outbreaks of pain, as you call this distortion. We are not aware of any unacceptable material, but we feel the presence of conditions due to which the channel deteriorates. The faith of the instrument is strong, but we would not want to misuse it.

Please ask.

Question: I will only ask, upon contact, does the individual part or essence of Ra reside in the body of the instrument? And what could we do to improve the contact or the convenience of the tool?

Ra: I am Ra. We, Ra, communicate through a narrow-band channel via the violet-ray energy centre. As you would say, we do not physically inhabit the instrument; rather, the instrument’s mind/body/spirit complex rests within us.

You are diligent and conscious. The alignments are great. We leave you rejoicing in the power and world of One Infinite Creator. My friends, go forth rejoicing in the power and the world of the infinite love and indescribable light of the One Creator. Adonai.

Session 86

4 May 1982

Ra: I am Ra. I greet you in the love and light of the One Infinite Creator. We're communicating now.

Question: Could you tell us about the state of the instrument?

Ra: I am Ra. Due to the latter issue, the distortion of the instrument in the direction of deficiency of the physical energy system slightly increased. Vital energy levels were significantly influenced by visits; vital energy levels are also slightly lower than in the last session.

Question: What is the nature of the effect of meaningful visits on vital energy?

Ra: I am Ra. There are entities that amuse themselves with mental distortion in relation to this entity so that they take away all its distortions. This entity has recently been in contact with more than the usual number of entities with such distortions of mental aggregates. It has the distortion to serve in any possible way and is not consciously aware of the intrusion into the vital energies.

Question: Am I right in thinking that you are talking about entities embodied in the third density, who created the condition for the withdrawal of vital energy?

Ra: I am Ra. Yeah.

Question: What is the current situation with our polarized fifth density companion?

Ra: I am Ra. The crisis persists.

Question: Can you tell us about the nature of the crisis?

Ra: I am Ra. The polarity of your companion is approaching a critical moment when the entity will be forced to choose: either temporarily retreat and leave any greetings to fourth density protegees, or lose polarity. Another possible potential is that the group may lose polarity, in which case your companion could continue his or her form of greeting.

Question: In the last session, you mentioned properties that arose from the veiling of the mind; the first was imagination or foresight. Could you explain their meaning?

Ra: I am Ra. Your language does not suffer from a variety of non-emotional terms to denote the functional qualities of what is now called the unconscious mind. The nature of the mind is something that we have asked you to reflect on. To the casual observer, it is quite clear: we can share some thoughts without interfering with free learning/learning experiences.

The nature of the unconscious is more a concept than a word. Consciously, before the veil, the use of a deeper mind was the use of an unexpressed concept. You can consider the expressed and implied aspects of the melody. Anyone could discover the names of the melody notes. He could say: quarter note la, quarter note la, quarter note la and a whole note fa. This is a bit like the beginning of the melody of one of your most influential composers, a melody known as the symbol of victory.

This is the nature of the deep mind. There are only stylized ways of discussing its functions. To describe a part of the mind, as well as the corresponding parts of the body and spirit, we used terms such as “foreseeing” to indicate that the penetration into nature of the veiled part of the mind can be likened to a journey too rich and exotic to count on its adequate description.

Question: You said that dreaming, if accessible to the conscious mind, would greatly assist polarisation. Could you define dreaming, or explain what it is and how it assists polarisation?

Ra: I am Ra. Dreaming is an activity associated with communication through the veil of the unconscious and conscious minds. The nature of such activity depends entirely on the situation of blockages of energy centers, activations and crystallizations of this mind/body/spirit complex.

In the process of polarization, dreams will be useful to those who have two of the three lower energy centers blocked. They will offer a repetition of portions of the last catalyst and deeper-held blockages, offering the waking mind clues about the nature of the blockages and hinting at possible changes in perception that could lead to unlocking.

This kind of dream or communication with veiled parts of the mind is also present in those mind/body/spirit complexes that function with much less blockage and enjoy the activation of the green beam or higher activation when the mind/body/spirit complex experiences a catalyst. The distorted flow of energy flow instantly eliminates blocks or is restored. Therefore, in all cases, the mind/body/spirit combination is useful to reflect on the content and emotional resonance of dreams.

For those who have activated green beam energy centers, and to whom green beam energy centers offer unusual unblocking due to an intense catalyst, such as the physical death of the self or the death of a loved one in the near future, dreams offer other activity. This is what is wrongly called foresight or prior knowledge even before something happens in the physical manifestation in your third-density yellow-ray space of time. The property of the mind depends largely on its position in time-space, where the terms present, past, and future do not matter. This property of the mind, if properly used by the mind/body/spirit complex, will help the entity to enter more fully into the full compassion of love in each and all circumstances, including those in which the entity will experience a strong distortion towards what you call unhappiness.

If the mind/body/spirit complex consciously chooses the path of the adept and each energy is balanced at least minimally, the indigo-ray energy centre begins to open, and so-called dreams become the most effective instrument for polarisation. If the adept knows that the work can be done consciously by quieting the so-called conscious mind, he may call upon those who guide the process, upon their surrounding presence, and above all upon the magical personality—the Higher Self’s counterpart in space/time—as he moves towards the sleeping mode of consciousness. Through affirmations, dream activity attains a potential for teaching/learning that is most useful in increasing the adept’s distortions towards the chosen polarity.

There are other possibilities of dreams that are not related to the strengthening of polarity, which we will not discuss in this particular space-time.

Question: How are dreams created or programmed? Does the Higher Self do this, or who is responsible for it?

Ra: I am Ra. The mind/body/spirit complex uses the faculty of dreaming in all cases. It is also responsible for this activity.

Questioner: So you are saying that the subconscious is responsible for what I call the design or scenario of the dream. Is that right?

Ra: I am Ra. Yeah.

Question: When an individual awakens, does he have an accurate dream memory? Is it easy to remember dreams?

Ra: I am Ra. It should be understood that answering these questions requires us to generalise excessively, since there are different kinds of dreams. In general, however, only a trained and disciplined observer remembers dreams well. This ability can be learned by the disciplined recording, immediately upon waking, of each and every detail of a dream that can be recalled. Such practice sharpens the ability to remember dreams. The usual perception of dreams by a mind/body/spirit complex is dim, confused and quickly lost.

Questioner: You say that when recalling dreams, an individual can detect specific clues about blockages of energy centers and therefore reduce or eliminate these blockages. Is that right?

Ra: I am Ra. Yeah.

Question: Are there any other functions of dreams that are useful in the evolutionary process?

Ra: I am Ra. Although there are many other useful functions of dreams, we would choose two, as they, not having the benefit of polarization, can be useful in a general sense.

Dream activity is activity in which a perfectly finished and magnificent form of bridge is built from the conscious to the unconscious. In this state, various distortions are healed that are in the energy web of the body complex and arise as a result of locking the energy flows received. Adequate amounts of sleep lead to the healing of these distortions. The prolonged absence of this possibility can create seriously distorted mind/body/spirit complexes.

Another auxiliary function of the dream is prophecy. It was the dream that the prophets and mystics of the past used. Their prophecies came through the roots of the mind and were passed on to the suffering world. That is, such a dream is a service that does not have the nature of personal polarization. However, for a mystic or prophet who wants to serve, the ministry will increase the polarization of the entity.

Question: There is a part of sleep called fast sleep. Is it a dream state?

Ra: I am Ra. Yeah.

Question: Would it be helpful if you could explain why the dream process works this way?

Ra: I am Ra. The parts of the dream process activity that help in polarization, as well as in the vision of mysticism, occur in time-space and, accordingly, use the bridge from the metaphysical to the physical for a very short period of your space-time. The time-space equivalent is much larger. However, the bridge preserves and conditions every distortion of mind, body and spirit, as it receives distortions of energy flows so that healing can be performed. The healing process does not take place by the eye, but is done mainly in the part of the mind/body/spirit complex that uses the time-space bridge to perform healing.

Question: You mentioned the loss of knowledge and control of the body as a factor that is useful in evolution because of the veil. Could you list the important losses of knowledge and control of the body?

Ra: I am Ra. The question contains provisions that would be better answered with the involvement of the necessary intermediate material.

Question: I don’t know what to ask. Can you explain which area of the intermediate should be worked on?

Ra: I am Ra. Oh, no. However, we will be happy to answer the previous question if you are still interested in this information.

Question: I will try to ask you a little differently. Why has losing knowledge and control of the body been so beneficial?

Ra: I am Ra. Before the veil, knowledge of the potentials of the physical vehicle offered the mind/body/spirit free choices concerning the body’s activities and manifestations, but offered very little in the way of developing polarity. When knowledge of the physical vehicle’s potentials and functions is hidden from the conscious mind complex, the mind/body/spirit complex often knows almost nothing about how best to manifest its being. This lack of knowledge offers the possibility of a desire for growth within the mind complex. Such a desire manifests in seeking the possibilities of the body complex. The ramifications of each possibility and the possible biases create a force that may be developed by the desire or will to know.

Question: Perhaps you could give examples of how the body is used in the same respect before and after the veil. This would help us better understand the change in knowledge and control of the body. Could you please do this?

Ra: I am Ra. They could.

Question: Would you be so kind as to do this?

Ra: I am Ra. Let's deal with the transmission of sexual energy. Before the veil, such transmission was always possible, thanks to the knowledge of the nature of the body and its relationship with other minds/bodies/spirits in this particular manifestation. Before the veil, there was almost no transmission of sexual energy above the green beam. It happened because everyone knew everyone. In the third density, a small goal appeared - to explore the more intense relationships of mind, body and spirit that arise in the process of marriage, for each other I was considered as the Creator, and no other I was a greater Creator than the other.

After the veil, it became much more difficult to achieve the energy transfer of the green ray due to greater mystery and ignorance regarding the totality of the body and its manifestations. By hiding the manifestations of the body from the totality of the conscious mind, a catalyst was provided in the study of the transmission of such energy. He forced me to contact another self in an appropriately polarized configuration.

From this perspective, a married pair of mind/body/spirit complexes would seek higher energy transfers, allowing the Creator to know Itself with greater beauty, seriousness and wonder. Through the sacred use of this bodily function, intelligent infinity could be attained, and each mind/body/spirit complex in the married pair would gain greater polarisation and capacity to serve.

Question: Did other aspects of the loss of knowledge or control of the body (in terms of intensity) approach the description you just gave?

Ra: I am Ra. After the veil, each function of the body's aggregate has the potential to provide a useful catalyst. We chose the example of sexual energy transmission because of its central position in the functional abilities of the body as a whole, which became most useful through the process of veiling.

The instrument has a drop in energy. We would prefer to save the maximum amount of reserved energy for what the instrument gave permission for. We therefore ask for another broad question.

Questioner: I think that the veil of the sexual aspect was so intense because it was entirely related to the relationship with the other self. It seems that body-wiring, which is related to the relationship with another self, would be more effective than body-width of someone who deals only with himself. This would reduce the effectiveness of creating positive or negative polarization. Right?

Ra: I am Ra. To a greater extent, yes. However, the most significant exception is the attitude of an already strongly negatively polarized entity to the appearance of its body complex. On the negative path, there are those who care very much about preserving the distortion that your people perceive as beauty/ugliness. And of course, the beauty of form is used to manipulate others. Can we ask any short question?

Q: What can we do for more tool convenience or to improve contact?

Ra: I am Ra. It gives us pleasure that the instrument is more conscious in preparing for contact with the mental vibrations that you call prayer. This allows the channel to free itself from the distortions it was subjected to in the previous session.

We would offer the support group constant care for the physical activities of the instrument. In this center, it is desirable to encourage activities that nourish the vital energies, since in the present space-time the instrument almost completely lives on the passionate desire to preserve the mental and spiritual energies that make up the totality of the vital energy of this entity. Each member of the group is conscious. The alignments are good.

I would like to draw the attention of the support group to the physical alignment of the accessory, known as a smoker. Due to a change in the pattern of evaporation of the smoker, a small difficulty arose.

I am Ra. I leave you rejoicing in the power and world of the One Infinite Creator. Go forth rejoicing in the love and light of the One Creator. Adonai.

Session 87

12 May 1982

Ra: I am Ra. I greet you in the love and light of the One Infinite Creator. I'm communicating now.

Question: Can you tell us about the state of the instrument?

Ra: I am Ra. The distortions of the physical aggregate have not changed. Life energy levels have increased significantly.

Question: Thank you. Reflecting on what was said in the last session about the incense burner, I realised that the position of the smoke shifts horizontally by approximately 15 cm. Would it not be better to place the centre in one fixed horizontal position?

Ra: I am Ra. The change would be useful if the smoker is new, not in use.

Question: What would be the optimal geometric arrangement of the smoking room, the rub and the candle in relation to the Bible, the table and the positions in which they are now?

Ra: I am Ra. Both the rub and the candle are in optimal configuration with respect to the book, closer aligned with the Law of One in the sets of distortions of this instrument. It is best to place the smoker behind the book and center with the spine of this open configuration.

Question: Would the position right between the wipe and the candle be optimal for the smoker?

Ra: I am Ra. There is no exact measurement, because both the cane and the candle have an irregular shape. Roughly speaking, that's right.

Question: Thank you. What is the current situation regarding the negative companion of fifth density?

Ra: I am Ra. The entity withdrew for a time to restore its polarity.

Question: If possible, could you please expand on the concept of acquiring polarity and using a particular polarity for something other than the obvious need to be harvested into sixth density during the “harvest”?

Ra: I am Ra. They could. The nature of the higher densities is such that their purpose is, as it were, shared by positive and negative polarities. Their purpose is to gain the ability to welcome more and more of the ever less distorted love/light and light/love of the One Infinite Creator. The negative path in the density of wisdom is one on which power over others is refined until it approaches the absolute. Any power, such as that of this group or that offered by Ra, which cannot be controlled by the power of a fifth-density negative mind/body/spirit complex, depolarises the entity unable to control the other self.

Your conscious selves cannot resist such a force; opposition is possible through harmony, mutual love, the most honest call for help from the forces of light that provide you with a screen and protection.

Question: What is the state of this particular fifth density entity, how does it work with fourth density negative entities to establish power and control? What is its philosophy in relation to itself as Creator and in relation to respect for the first distortion and expansion of the first distortion in relation to negative fourth density? I hope that's not a difficult question.

Ra: I am Ra. The state of your companion is the state of the rock, the cave, the place of futility, because the fifth density is the density of wisdom, in which you just have to think about something necessary, and immediately get it. This entity requires very little physical or aggregate distortion of space-time.

Such an entity places its consciousness in the realms of time-space, in an attempt to explore the ways of wisdom through the ultimate use of its powers and resources. Because I am the Creator, the density of wisdom provides a negatively polarized entity with many informative and delightful experiences. In some senses, those with negative polarity can see a clear early attachment to wisdom, because the center of consciousness in which wisdom rests is simpler.

The relationship of such an entity to negative fourth density entities is a relationship of stronger and less strong. The negative path uses the enslavement of less powerful entities as a means of studying the desire to serve oneself to the extent that the will is sufficient. This is how polarity is enhanced in a negative sense. The fourth density entities are voluntary slaves of the fifth density entity and do not doubt its relative strength.

Question: In our density, this can be seen in many leaders who provoke wars and have supporters who are fully convinced that the direction of aggression is right. Is that right?

Ra: I am Ra. In accordance with the above plan, any organization operates that requires unconditional submission, without doubt the basis of relative strength.

Question: I have not fully grasped how negative fourth- and fifth-density entities understand and use the first distortion in manipulating third-density entities. I would like to know how the first distortion affects attempts to subjugate third-density entities and attempts to help, in relation to its application to social memory complexes. Could you please expand on this concept?

Ra: I am Ra. Negative fourth-density social memory complexes cannot use the plan described above. The habit of fourth density is to offer temptations and amplify existing distortions. Fourth-density entities lack the subtlety and magical practice offered by fifth-density experience.

Question: It seems that in the case of many contacts with UFOs that took place on this planet, there must be some knowledge and use of the first distortion. The fourth density entities, for the most part, remained indifferent and anonymous, so there is no available evidence for their existence. What is their orientation in relation to this type of contact?

Ra: I am Ra. We did not understand your question, considering that it is aimed at a certain type of contact. The nature of fourth density distortion, “free will”, in pursuit of the goal of planting mental patterns in the third density, has already been discussed. Therefore, we offer information regarding the negatively oriented fourth density. It changes to the extent that the entity receiving the negative information has a positive orientation. Therefore, many contacts are of a mixed nature.

Question: Sorry for the confusion and the incorrect wording. There is a philosophical point that I am trying to make clear. This is because the negative fourth density is aware of the first distortion. They are without a veil and use the knowledge of the first distortion to preserve the situation that is supported on this planet. I'm trying to figure out their ability to understand the mechanism of the first distortion, the effect of the veil and the persisting mental configurations of separation on the negative path. I hope I have clarified my question. It was difficult to formulate.

Ra: I am Ra. Perhaps our answer will not satisfy you. We ask that you ask until you are fully satisfied. The negative nature of fourth density made the choice available to everyone in the “harvesting” of third density. She is aware of the variety of possible ways to view the Universe of One Creator and is convinced that ignoring and not using the energy center of the green beam will be the most effective way to be cleaned up in the process of harvesting the fourth density. In third density, the negative entity works with those who have not yet made a choice, offering everyone the opportunity to consider the polarity of self-service and the possible appeal of such service.

Questioner: It seems that an action aimed at serving others offers the possibility of a way of serving oneself. What is the relative effect of polarizing such an action? I don't understand.

Ra: I am Ra. In your armed gangs, a large group of people successfully loot and loot. The success of individuals is attributed to all - sergeants, lieutenants, captains, majors and, finally, the commander-in-chief. Each successful temptation, each successfully removed personality, enhances the power and polarity of the fourth density of social memory that has achieved such success.

Question: If one mind/body/spirit complex is harvested from third density into a fourth-density social memory complex, does absorbing that individual entity double the social memory complex’s total power compared with what it had before?

Ra: I am Ra. Oh, no.

Question: So the law of doubling doesn't work. How much does the power of the social memory system increase as a result of the removal and absorption of a single entity?

Ra: I am Ra. If one entity within a social memory complex is responsible for adding a new member, that entity’s mind/body/spirit complex absorbs the power contained in the recruit, so to speak, in a linear fashion. If a subgroup is responsible, the power is added to that subgroup. A negatively polarised social memory complex, however, is very rarely able to act as a single being. Because of the difficulty we previously called spiritual entropy, the loss of polarity is very great.

Question: Suppose one negative-oriented entity is responsible for recruiting a retracted third-density entity, and it adds to itself the negative polarity and power of the third-density entity, what kind of ability does this give, what advantage does it give, and how does the entity use it?

Ra: I am Ra. What you call an established pecking order arises immediately. An entity with great power immediately begins using it to control a large number of other selves and to advance within the structure of the social memory complex.

Question: How is power measured? How is it revealed that the essence has gained additional power?

Ra: I am Ra. In some cases, it’s like a battle. This is a battle of wills, and weapons are made of light and can be created by every rival. In most cases, when the shift in power is obvious, it is simply known, and those who see benefit for themselves from the connection with this more powerful entity help it to rise within the structure.

Question: Thank you. In the material from the previous session, we noticed possible confusion between the terms “mind/body/spirit” and “mind/body/spirit complex”. Were the terms interchanged?

Ra: I am Ra. This is a transmission error. The term “mind/body/spirit” should refer to entities in third density before the veil; “mind/body/spirit complex” should refer to entities in third density after the veil. We also found an error in our use of the term “complex” when speaking of the body after the veil. Please correct these errors. We ask that you monitor the transmissions carefully for any errors and omitted questions, since our intention is to provide a series of sound vibration complexes as undistorted as possible.

Now, thanks to the process of preparing for the sessions with the help of those sets of mental distortions that you call prayer, the tool is better cleared of distortions in the form of flashes of pain. And yet, he experiences fluctuations due to distortions of the body's totality, selected before incarnation, and their aggravation by the essences of negative polarization.

Question: Thank you. We will make corrections.[6] In the last session you said that before the veil of sexual energy transmission was always possible. Just to clarify this point, I would like to know what you meant by the expression “were always possible”, and why they are not always possible after the veil?

Ra: I am Ra. We believe that we have understood your question, and we will use the analogy of your culture - a battery that lights a light bulb. Combined together, the two batteries always offer the potential to ignite a light bulb. We continue the analogy: after the veil, two batteries connected together do not offer the potential of possible ignition of the light bulb. After the veil, many mind/body/spirit complexes have blockages similar to battery disconnection.

Question: What is the primary source of blockage causing battery disconnection?

Ra: I am Ra. Please specify the question as it is not clear whether you are asking for information about minds/bodies/spirits or mind/body/spirit complexes?

Question: Before the veil, there was a knowledge of, say, the technique of lighting a light bulb. After the veil, some experiments lit the light bulb, others did not. In addition to the lack of information about the ways of ignition of the light bulb, was there any root cause of the experiments that do not lead to the ignition of the light bulb?

Ra: I am Ra. Yeah.

Question: What?

Ra: I am Ra. The ultimate reason for blocking is the lack of ability to view the other self as the Creator, or, in other words, the lack of love.

Question: In our illusion, the peak of sexual activity of men is reached somewhere in the age of 20 years, the peak of women is ten years later. What is the reason for the difference in peak sexual activity?

Ra: I am Ra. The distinction between the third density chemical body complex and the body complex that is part of the mind/body/spirit complex should be clearly understood. In the space-time incarnation, a man, as you call this polarity, has the extreme activity of wanting a yellow ray. At this time, his sperm is the most viable and full of sperm that give life. The red beam seeks greater reproduction when the body is most capable of meeting the requirements of the red beam.

The yellow ray of a woman's chemical body, as you call this polarity, requires a constant and increasing desire for sexual intercourse because it can conceive only once every fifteen to eighteen months, given that a woman bears the conceived body, gives birth and breastfeeds. This drains the physical body of the yellow ray. In order to compensate, the desire is amplified so that the body of the yellow ray tends to continue sexual intercourse, meeting the requirements of the red ray to reproduce as often as possible.

More, say, the essential sexuality or polarity of the body as a whole, which is part of the mind/body/spirit complex, is not interested in the manifestations of the yellow ray, rather it is looking for ways to seek energy transfer, further help and service to others or to itself.

Question: Why is the ratio of male and female orgasms strongly shifted in the direction of men?

Ra: I am Ra. Now we are talking about the physical body of the yellow ray or, if you like, the body complex. At this level, the difference is not important. A male orgasm, motivated by sperm moving toward an egg, is essential to completing the desire for red-ray reproduction of species. Female orgasm is not necessary. Once again, as mind/body/spirit aggregates begin to use the transmission of sexual energy to teach, serve, and glorify the One Infinite Creator, the function of female orgasm increases.

Question: What was the relationship before the veil?

Ra: I am Ra. Before the veil, the ratio of male to female orgasms approached the value of one to one, since the metaphysical benefits of female orgasm were clear and not veiled.

Question: Is it important to know what this ratio will be at the beginning of fourth density, and if so, could not provide this information?

Ra: I am Ra. In most cases, information about the orgasm of a man and a woman in higher densities is not important, since the nature and nature of orgasm is becoming more and more a natural function of the mind/body/spirit complex as a whole. We can say: in the fourth density, the veil is raised and the choice is made. In positive polarities, the sharing of energies is almost universal. In negative polarities, blocking is almost universal - the conqueror gets an orgasm, and the victim does not. In each case, you can consider the function of the sexual part of the experience as the most effective means of polarization.

Question: In our illusion there are physical definitions for possible energy transfers. We refer to them as the conversion of potential energy into kinetic or kinetic energy into thermal energy, and explore this process to increase entropy. When we talk about sexual energy transmissions and transmissions of basic types of energy, I am always confused about the proper use of, say, terms because I do not understand, and probably unable to understand, the basic form of energy that we are talking about. However, intuitively, it is the energy of pure vibration. That is, at the basic level of our illusion, the vibration between parts of space and time of the space-time continuum is somehow transmitted into our illusion in a more fundamental form. Could you please expand this concept?

Ra: I am Ra. Yeah.

Question: Could you do that?

Ra: I am Ra. You are right in thinking that the energy we are talking about when discussing sexual energy transmission is a form of vibrational bridge between space-time and time-space. And although their difference is not only in what follows from it, the consequences can shed light on the basic statement.

Because of the veil, the energy transferred from man to woman is different from the energy transferred from woman to man. As a result of the difference in polarity between the mind/body/spirit complexes of a man and a woman, a man accumulates physical energy, and a woman - mental and mental-emotional. When the third-density transmission of sexual energy is complete, a man will be offered a discharge of physical energy. The woman is refreshed, because it has much less physical vitality. At the same time, if you want to use this term, a woman discharges the outflow of accumulated mental and mental-emotional energy, offering a man inspiration, healing and blessing, less viable in a man.

Question: Why are men and women so different?

Ra: I am Ra. When the veil process is carried out, the Matrix of the Mind and the Body Potentiator are attracted to the male polarity, and the Matrix of the Body and the Potentiator of the Mind are attracted to the female. Can we ask any short questions before the end of this session?

Q: What can we do for more tool convenience or to improve contact?

Ra: I am Ra. We consider the proposed correction of the position of the smoker to be appropriate. The alignments are good. My friends, you are conscious. Now we are leaving you in the love and light of the One Infinite Creator. So, go on your way, happily rejoicing in the power and indescribable world of the One Infinite Creator. Adonai.

Session 88

29 May 1081

Ra: I am Ra. I greet you in the love and light of the One Infinite Creator. We're communicating now.

Question: Can you tell us about the state of the instrument?

Ra: I am Ra. In this space-time, the deficit of the physical energy is significant. There has also been a significant loss of vital energy. However, these energies are still good at distortion, which you can call force.

Question: Of all the things you have already mentioned in connection with these energies, in this space-time, what is the most appropriate thing to do to restore both types of energy?

Ra: I am Ra. As you have noticed, there are many factors that contribute to strengthening and correcting distortions in the direction of the weakness of this tool. We invite each member of the group to consciously use many of the things he has learned.

For the discussion, we would single out one physical distortion. The negative fourth density protrusions that are now visiting your group amplify the imbalance in the arms of the instrument and, to a lesser extent, in the chest. We offer precautions aimed at refraining from any unnecessary use of hands. Since the tool will not appreciate this proposal, we suggest further discussion.

Question: I think our fifth density negative companion is still on Ra. Is that right?

Ra: I am Ra. Now, the fifth density companion is not accompanying you. But he's not sleeping.

Question: Is everything okay with the smoker? It stops working until the end of the session. Wouldn’t it be better if she didn’t stop working until the end of the session?

Ra: I am Ra. The new configuration of the smoker is useful for the finer energy patterns surrounding this work. It would be better if it burned continuously. However, the difficulty is to ensure constant combustion without overflowing the vessel with the amount of evaporation and the physical product of combustion. When choosing between letting the combustion end and having excess smoke, we would prefer the first of two options.

Question: The instrument mentioned what she calls bleeding, which sometimes occurs during communication sessions. Could you comment on this?

Ra: I am Ra. During the session, the instrument’s mind/body/spirit complex is with us. As the entity begins to awaken from the metaphorical experience of the light and activity of our density, it becomes aware of the movement of thought. It grasps those thoughts no more fully than a child grasps the first words it hears. This experience (“bleeding”) will continue; it is an appropriate consequence of the nature of this work and of the way the instrument offers itself to our words.

Question: The tool mentioned repeated visits to the toilet before the session. Is it because of low energy?

Ra: I am Ra. This is part of the sign of a decrease in the level of vital energy. This entity retains the kind of distortion that you call pain, this kind of distortion is rare among the experiences of your people without significant drying of energies. Undoubtedly, the persistence of the essence is outstanding. However, it is dried up and feels other distortions, such as a variety of highlighted experiences, as it is one means of balancing internal physical pain. For the sake of substance, such activities are not encouraged. This will further drain the substance.

The will to serve the Creator, by offering itself as a tool for this work, offered the opportunity to test determination. The entity has spent some life energy on nutrition and willpower recovery. The instrument did not take advantage of physical energy, but the vital energies went to enable the entity to choose again consciously to serve the One Infinite Creator.

Question: Our publisher is requesting photographs for The Law of One, Book 1, which is due to be published soon. Could you comment on the advisability, usefulness or harm, magical or otherwise, of using photographs in this particular situation—photographs of the instrument and accessories in the book?

Ra: I am Ra. The practical feasibility of such a project is the result of your recognition only. There are magical compensations.

First, if photographs of the work are required, the visual image should be as it is; that is, it is good to only photograph the real work, and not to simulate or substitute any material. Then there will be no distortions that the group can avoid, and more than we would like to distort our words.

Secondly, we do not recommend taking pictures of the instrument or any part of the working room while the instrument is in a trance. This is a narrow-band contact, and we would like to maintain constant electrical and electromagnetic energies as long as their presence is necessary.

Question: From what... sorry. Go ahead. If you intend to continue, continue. If not, I will ask a question.

Ra: I am Ra. Thirdly, it is necessary for the instrument to be aware that it will be photographed (before or after the session), it needs to constantly respond to speech, confirming the absence of trance.

Question: Based on what you said, I planned the following: After the session is over, after the instrument has woken up, and before it has started moving, we will talk to it constantly while I take pictures. In addition, I will make some other photos at the request of the publisher. Is that acceptable?

Ra: I am Ra. Yeah. We ask that any photograph should tell the truth, that it should be dated and so clear that there is no shadow of doubt, but only a real expression that can be offered to those who seek the truth. We come as humble messengers of the Law of One, willing to reduce distortions. We ask that you, who have become our friends, work under the conditions discussed above, not with the idea of quickly removing an insignificant detail, but considering it as another opportunity to be yourself and offering who you are without any claim, as the adept should do.

Question: Thank you. I would like to ask about the origin of the Tarot, where this concept first appeared, and where were these maps first drawn?

Ra: I am Ra. The concept of Tarot came into being in a planetary influence that you call Venus.

Q: At the time, was this concept given or developed as a training tool for the inhabitants of Venus or was it developed by the Venusians as a training tool for the earthlings?

Ra: I am Ra. Long ago, by the standards of your space-time, the Tarot was developed by the inhabitants of third-density Venus. As we have noted, the three-dimensional experience of Venusians has dealt more deeply and harmoniously with what you would call relationships with others, the work of transmitting sexual energy, and philosophical and metaphysical inquiry. As a result of the work of many, many generations, what we perceive as an archetypal mind appeared - tarot cards, which were used by our people as an aid in training in the development of magical personality.

Q: I guess the third density Venusians were the first to partially penetrate the veil to gather information about the nature of the archetypal mind and the process of the veil. This is where Tarot came from as a way of teaching others. Is that right?

Ra: I am Ra. Yeah.

Question: Also, I suppose (and I may be wrong) that the current list of twenty-two names of the Major Arcana does not quite coincide with the primary Taro Ra cards. Could you describe the Tarot primary cards by first confirming if there were twenty-two? Were they the same as the list I was reading in the previous session, or were there any differences?

Ra: I am Ra. As we have said before, each archetype is a collection of concepts and can be viewed in a unique way not only by individuals but also by those under the same racial or planetary influences. It makes no sense, therefore, to reproduce the minor differences in the descriptive terms of the Tarot we used in Egypt and the spiritual descendants of the first disciples of this system of instruction.

The greatest breakthrough made after completing our work in third density was to properly emphasize the importance attached to Arcana by the number Twenty-Two, which we called Choice. In our experience, we have been aware of the existence of this unifying archetype, but have not provided it with the proper set of concepts for more effective use in the development of our evolution.

Question: I will describe my understanding of some archetypes and ask you to correct my statement. It seems that the Significator of Mind, Body and Spirit works with mind, body and spirit through Catalyst. This creates Experience, which then leads to Transformation and creates the Great Way. The process is the same for mind, body and spirit. The archetypes repeat, but act differently as Catalyst because mind, body and spirit differ, producing a different kind of experience for each. Transformation differs slightly, but the archetypes essentially do the same thing. They act on three different parts of the mind/body/spirit complex, so that we might say: by making the Significator a complex, we have given Catalyst a means of creating Transformation more intensely. Could you please correct this statement?

Ra: I am Ra. Your statement coincides so much with the twists of the most fundamental misunderstanding that it is very difficult to correct it. We will comment, and on the basis of this you can make a possible alignment of conceptualization.

The archetypal mind is a large and fundamental part of the mind, one of the most basic elements and the richest source of information for one who seeks the One Infinite Creator. Trying to put archetypes together is like making a mistake. Each archetype is a meaningful ding an sich or thing in itself, with its own set of concepts. Although it is useful to investigate the relationship of one archetype to another from the point of view of information, it can be said that this line of inquiry is secondary in comparison with the discovery of the purest gestalt, vision or melody of the meaning of each archetype for the rational and intuitive mind.

The signifiers of the Mind, Body, and Spirit aggregates are aggregates in themselves, and the archetypes of the Catalyst, Experience, Transformation, and the Great Path are most fruitfully regarded as independent aggregates, possessing their own melodies by which they can inform the mind of its nature.

We ask you to consider the following: the archetypal mind communicates those thoughts that can then be brought into the mind, body, or spirit. Archetypes have no direct connection with the body or spirit. Everything must be drawn into the conscious mind from the higher levels of the subconscious mind. Then the information can go where it is told to go. Information is most useful only when used in a controlled manner. Rather than continue to go beyond your statement, we would appreciate the possibility of answering the following question.

Q: Did Ra use tarot cards for third density training?

Ra: I am Ra. Oh, no.

Q: What did Ra use in third density?

Ra: I am Ra. We are aware of your attempts to magically visualize mental configurations sometimes through rather complex visualizations. Magical visualizations are mental and pulled out by the mind. A well-known example in your culture is the visualization, on a massive scale, of the distortion of the love of the One Infinite Creator by so-called Christianity. A small portion of your food is seen as a mentally formed but absolutely real person, a person known to you as Yeshua or, as you call this entity, Jesus. This is how we worked with these concepts. Concepts were drawn by chance. However, the concept of one visualization for one card was not invented by us.

Question: How did the teacher convey the information related to visualization to the student?

Ra: I am Ra. Through the Kabbalistic process, that is, the oral tradition from mouth to ear.

Question: When Ra tried to teach the Egyptians the concept of Tarot, was the same process used or some other?

Ra: I am Ra. The same process was used. However, those who were teachers/disciples after us first extracted these images at the initiation site as best they could, and later started using what you call maps with images of visualization representations.

Question: Were the Arcana Courts and Minor Arcana part of Ra's teachings, or did they appear later?

Ra: I am Ra. The cards you're talking about are the result of Chaldea and Sumer's influence.

Question: You mentioned earlier that Tarot was a method of divination. Could you explain?

Ra: I am Ra. Tarot must first be separated as a way of divination from the Major Arcana as representing the twenty-two archetypes of the archetypal mind.

What you call astrology is of considerable benefit when used by initiated entities who understand—if you will forgive the improper term—the sometimes intricate considerations of the Law of One. Just as the moon orbiting your sphere moves the waters of your oceans, so all who inhabit your sphere are moved when each planetary influence enters its energy web. Your nature is water, since as mind/body/spirit complexes you are easily influenced and easily moved. Yet the very fabric and nature of your journey and waking life in this density involve not merely moving, but learning your preferred way of moving in mind, body and spirit.

Therefore, when each entity enters the planetary energy web, it is subject to two major planetary currents: the first is related to the physical manifestation of the yellow ray of embodiment, the second is related to the moment that you call birth, when the totality of the chemical body of the yellow ray takes its first breath. Therefore, those familiar with the stars, their configurations and influences are able to see a drawn map of the country in which the entity has traveled, is traveling or is expected to travel, on a physical, mental or spiritual level. Such an entity will have advanced initiation abilities that are commonly known among your people as psychic or paranormal.

When archetypes are shuffled together with astrologically oriented maps forming so-called Court or Small Arcana, they are magnetized by the psychic representations of the one who works with the maps and become tools of communication between the one who practices astrological tendencies and divination, and the person who asks for information. Often archetypal representations will appear to yield interesting results and meaningful configurations for the questioner. By themselves, the Major Arcana does not occupy a special place in divination, but rather they are tools for further self-knowledge in order to enter deeper and discerning awareness of the present moment.

Question: Ra must have had, say, a lesson plan or a course of instruction in the twenty-two archetypes, offered either during Ra’s third density or later to the Egyptians. Could you describe the outline of that course?

Ra: I am Ra. This will be the last big question of the session.

We find it more appropriate to discuss our plans for finding initiates on your planet with this particular version of archetypes of the archetypal mind. The first step was the presentation of images, one after another, in the following order: first, eighth, fifteenth; second, ninth, sixteenth; third, tenth, seventeenth; fourth, eleventh, eighteenth; fifth, twelfth, nineteenth; sixth, thirteenth, twentieth, seventh, fourteenth, twenty-first; twenty-second. In this way, the fundamental relationship between mind, body and spirit begins to be revealed, since the student sees, for example, the Matrix of Mind in comparison with the Matrix of Body and Spirit and can draw certain experimental conclusions.

Over time, when the student mastered these visualizations and considered each of the seven classifications of the archetype, we proposed the consideration of archetypes in pairs: first and second, third and fourth, fifth, sixth and seventh. The same was suggested for the archetypes of body and spirit. You will notice that the Signalizer is left without a pair, since it must be paired with the Arcane Twenty-Two.

At the end of this line of work, the student begins to capture the qualities and resonances of each archetype more and more deeply. At that moment, using other means of help in spiritual evolution, we encouraged the student to learn to become each archetype, and more importantly, to learn better in your illusion which archetype would be spiritually or metaphysically useful at any given time.

As you can see, most of the work is done creatively by each devotee. We don't offer dogmas. Everyone understands what is necessary and useful for him.

Can we ask any short questions before we finish this session?

Q: What can we do to improve the contact or to make the tool more convenient?

Ra: I am Ra. Again, we draw your attention to the distortion of the hands of the instrument. The effect of fourth density would be inconvenient because if you let everything go on its own, almost immediately you will need surgery.

The alignments are good. You were the best. My friends, we leave you in the love and light of the One Infinite Creator. Go forth, rejoicing happily in the power and shining world of the One Infinite Creator. Adonai.

Session 89

9 June 1082

Ra: I am Ra. I greet you in the love and light of the One Infinite Creator. We're communicating now.

Question: Can you tell us about the state of the instrument?

Ra: I am Ra. Just like before.

Question: I have two questions: the first is that during the last intensive meditation the instrument was under intense pressure from the entity that did not name itself and did not leave when asked to leave. Could you tell me what happened?

Ra: I am Ra. We find: the instrument was given the opportunity to become a channel of a previously known friend. Due to the distortions of the instrument associated with the problem of recognizing positive and negative orientation, the entity was unable to respond to the requests of spirits in the name of Christ. So, after some resistance, the entity found it necessary to leave.

Q: Was this particular entity a fifth density guest that we often had to deal with before?

Ra: I am Ra. Yeah.

Question: Is he coming back now?

Ra: I am Ra. Oh, no. The attempt to talk was made by the vigilant protégés of this entity, who noticed what might be called a surge of natural telepathic ability at a part of the instrument. This ability is cyclical and manifests itself every eighteen days, as we have already mentioned. Therefore, the entity, at its free will, decided to attempt access to the instrument in other ways.

Q: Was it what I would call the increasing ability to telepathically accept a wider frequency band to include in contact not only the Confederacy, but that entity as well?

Ra: I am Ra. Oh, no. The peak moment of the cycle sharpens the ability to pick up the signal, but does not change the basic nature of the carrier wave. Let's say that's a lot of power receiving antenna.

Question: The question may be insignificant: Would convey the positively polarized essence of the Fifth Density Confederacy at the same frequency as our negatively polarized fifth density companion?

Ra: I am Ra. Yes, and it is for this reason that the Confederation of Planets in Service to the Infinite Creator welcomes all contacts.

Question: The second question: (name) also felt some uninvited pressure during recent contact with Latwii and in personal meditations. Could you tell us what was happening in those cases?

Ra: I am Ra. The companion entity has a vibrational frequency slightly lower than that of the social memory complex known as Latwii. Latwii is also the Confederation’s primary Holy Spirit for entities at the frequency-complex level of the one known as (name). The same companion therefore attempted to contact this instrument as well, although the instrument finds it very difficult to discern genuine contact. Your companion lacks experience in this kind of service. Nevertheless, it is good for this instrument also to choose a way of distinguishing between contacts.

Question: How many years ago did the third density of Ra end?

Ra: I am Ra. The calculations required to detect this state are very difficult, as too much of what you call time has passed before and after third density, and you view the movement of time from your outdated point of view. In general, we can say that the time of our enjoyment of elections ended about 2,6 million of your sunny years ago. However, as you call it, time is insignificant, because our intermediate spacetime was not felt as your experiences in the third density of spacetime.

Question: It seems that the end of the third density of Ra coincided with the beginning of the second density of this planet. Is that right?

Ra: I am Ra. Roughly speaking, yes.

Q: At that time, did Venus become a fourth density planet?

Ra: I am Ra. Yeah.

Q: Then it became a fifth density planet?

Ra: I am Ra. For a long period of your time, Venus was a fourth density planet and then a fifth density planet. In the planetary influence that you call Venus, there were possible experiments of both fourth and fifth densities.

Question: What is its current density?

Ra: I am Ra. The root frequency of vibration is that of sixth density. However, as a social memory complex, we chose to leave this influence. The beings dwelling within the planetary influence of this space/time are therefore fifth-density entities. The planet itself can be regarded as a fifth/sixth-density planet.

Question: What is the reason for your departure?

Ra: I am Ra. We wanted to be in service.

Question: I have a deck of twenty-two Tarot cards, copied, according to available information, from the walls of the Great Pyramid at Giza. If necessary, we can put these cards in the book that we are currently preparing. I would like to ask Ra, do these maps represent exact copies of those in the Great Pyramid?

Ra: I am Ra. Similarity is significant.

Q: In other words, could you say that they are 95% coincide with those on the walls of the Great Pyramid?

Ra: I am Ra. Yeah.

Question: Here is how I understand it: Ra passed the concepts of archetypes to Egyptian priests, then they depicted them on the walls of one of the chambers of the Great Pyramid. What was the technique of transmitting information to the priests? At that time, did Ra walk on the surface of the planet among the Egyptians, or was it carried out by some kind of channeling?

Ra: I am Ra. Partly through old teachings, partly through visions.

Question: That is, at that particular time, Ra left his planet for a long time and walked among the Egyptians. Is that right?

Ra: I am Ra. Yeah.

Question: In order to better understand the archetypes, I would like to ask Ra about each of these maps. Is that acceptable?

Ra: I am Ra. As we have said, the conceptual sets of archetypes are a learning/learning tool. If we were to offer information that does not match the student's observations, we would encroach on the student's/teacher's free will while being both a student/teacher and a teacher/student.

Question: You said that Ra used the Tarot to develop a magical personality. Was this done by becoming each archetype mentally and thus developing a magical personality?

Ra: I am Ra. Oh, no. To put on an archetype is an advanced technique of an adept who has studied the system of archetypes for a long time. Taken together, the conceptual ensembles for representing architecture and much of the mind are intended to be studied in the form of individual conceptual ensembles such as the Matrix, the Potentiator, and so on, as well as to consider mind/body/spirit connections. In pairs, they are considered with a concentration on the polarity of man and woman. In the process of studying, there comes a point when you can successfully use deep funerary songs and joyful songs of the deep mind to intensify, connect and enhance the aspect of the magical personality.

Question: You said that each archetype is a conceptual complex. Could you please clarify what you meant by this definition?

Ra: I am Ra. In the light of this, to propose a definition would not be a virtue, but a walk in a circle. A conceptual aggregate is a set of concepts, similar to how a molecule is a complex structure consisting of more than one kind of energy center or atom. Each atom in the molecule is a unique identity that can somehow be removed from the molecule. Chemically, the water molecule can be made to split into hydrogen and oxygen. Individually, they cannot be equated with water. Forming into a molecular structure that represents water, hydrogen and oxygen is undeniably water.

Similarly, each archetype contains several root atoms of organizational essence. The general structure of the population cannot be considered separately. Together, the conceptual totality represents a single whole. Just as knowledge of components is useful in understanding the potentials of physical systems of the complex nature of water, it is useful to have an understanding of the concepts of its components to understand the nature of the archetype.

Question: The archetype One, represented by the Tarot Matrix Mind card, contains four main parts of the population. Looking at the map, we see the first and most obvious, the Magus and what seems like a star. In the cage sits a stork or a bird similar to him. At the top of the cell is something that is very difficult to recognize. Am I right in this analysis?

Ra: I am Ra. You are an expert at looking at pictures. But you have not yet grasped the nature of the Mind Matrix as fully as is possible through reflection. We would have noticed that the representations drawn by the priests were distorted by borrowing and dependence on the techniques of Chaldea based on astrology.

Question: When Ra initially trained or taught the Egyptians of Tarot, did he act as a teacher/pupil to such an extent that he became a student/teacher?

Ra: I am Ra. It was meant to be.

Question: What information about the first archetype did you provide to the Egyptian priests who were the first to communicate or study? Is it possible to answer this question within the limitations of the first distortion?

Ra: I am Ra. Yes. As we said, the first step was to provide verbal descriptions of three Arcana: the first, eighth and fifteenth. Then questions were asked: “What do you think the bird might represent?”, “What do you think the wand might represent?”, “What do you think the man might represent?” and so on. This continued until the studies began to work as a system and the images used brought the system of concepts back to mind. This is very slow work, especially when done for the first time.

With sympathy, we can see that you are undoubtedly shocked by the opposite difficulty - the presence of a huge mass of observations of the system, and all observations are commendable, since each student will explore the archetypal mind and its structure in a unique way that is useful to him. We suggest that each member of the group independently do what we have proposed, watching this interesting topic. This can help those who are interested in this area.

Now we would notice that the instrument feels almost incessant flashes of pain. Therefore, we ask that each member of the support group be particularly attentive to any incorrect information so that we can correct any misrepresentation as soon as possible.

Question: As far as I understand, you propose to study everything written about Tarot and available to us, and on this basis to formulate questions. Is that right?

Ra: I am Ra. Oh, no.

Question: I'm sorry, I didn't understand what you meant. Would it be more appropriate to ask questions about the meaning of the three images you were talking about, on Map Number One, then on Map Eight, and so on? Did you mean that?

Ra: I am Ra. Very close to our intention. It included the wish of one or more members of the group to study according to the plan that we proposed. Questions related to the archetypes found in the Tarot may take the form of observations on the characteristics of each archetype, relationships between the archetypes of the mind, body, and spirit of one rank, such as the Matrix, and archetypes in relation to polarity, especially those observed in pairs.

Any observation made by the student and consistent with these conditions will receive our comment. We avoid interpretation, at least at first, because the different elements of the drawing on a piece of cardboard include the Law of Entanglement and the difficulties associated with the distortion of the drawings on the cardboard. Hence, we can offer a conscious consideration of what we have already conveyed on this subject, as opposed to hoping for any interpretation of archetype drawings or any system created as a means of studying these pictures.

Question: Okay, I will do it. Ra said that the main breakthrough came when the proper emphasis was placed on the Arcane Twenty-Two. This did not happen until Ra completed the third density. I think Ra, being positively polarized, had a pre-curse difficulty of underestimating negative polarity. Is that right?

Ra: I am Ra. In one respect, yes. Our “harvest” was exclusively positive, and we are relatively uninformed about the evaluation of those with negative polarisation. We intended to suggest that, when using the system known as Tarot to advance the self’s spiritual evolution and proper understanding, Archetype Twenty-Two greatly helps to clarify the basic consideration of the Significator of Mind, Body and Spirit. It also greatly facilitates understanding of the Transformation and Great Way of the Mind, Body and Spirit complexes.

Question: At the end of the third density of Ra, was any part of the population negatively removed?

Ra: I am Ra. As such, we did not have a negative harvest, although there were two entities that throughout the third density placed themselves on a negative path or path of service to themselves. In the third density, on the surface of the planet, they were those whose vibration patterns were in the negative band but not subject to “harvesting.”

Question: What was the total population embodied on the planet Venus in third density?

Ra: I am Ra. The population that lived in what you would call difficult conditions was small. Our “harvesting” was approximately 6 Millions 500 thousands of mind/body/spirit complexes. Approximately 32 millions of mind/body/spirit complexes repeated the third density somewhere else.

Question: Before “harvesting”, what was the relation of Ra entities to be “harvested” to those entities that obviously were not?

Ra: I am Ra. Those who had the gift of polarity had deep compassion for those who seemed to be in the dark. This is the most appropriate description, since in a physical sense Venus was a very bright planet. Every attempt to do what seemed necessary was taken into account. However, those on the positive path had the advantage of compassion, and we, Ra, paid much attention to the possibilities of achieving spiritual or metaphysical adeptity or working with the ray of indigo, through relationships with others. Accordingly, compassion for those in darkness was balanced by an understanding of light.

Question: After the “harvesting”, did Ra also refer to entities that were not subject to the “harvesting”, or was the attitude different in this center than during the “harvesting” of the third density?

Ra: I am Ra. Not much. For those who want to sleep, we could only offer the comfort intended for sleep. Service is only possible to the extent that it is demanded. We were ready to serve in any way we could. It seems satisfactory as a means of dealing with the other self in third density. Our understanding is that every entity that wants to serve must understand what service is necessary or possible.

Question: What techniques have been used by two negatively “removed” entities for negative polarization on such a positively polarized planet?

Ra: I am Ra. In both cases, the technique of controlling others and dominating physical death was used. In a planetary influence that does not take advantage of killing, entities have managed to polarize with these means. In a third-density environment, during your experience, you would call such entities cruel tyrants or despots waging holy war.

Question: Did these two entities evolve from the second density of the planet Venus along with the rest of the population of Venus, which became Ra during the transition from the second density to the third?

Ra: I am Ra. Oh, no.

Question: What is the origin of the entities you are talking about?

Ra: I am Ra. These entities were the Wanderers who came from the beginning of positive fifth density.

Question: Although they have already developed in positive fourth density, they have, say, changed polarity, finding themselves in embodiment in third density. Is that right?

Ra: I am Ra. Yeah.

Question: What was the catalyst for this change?

Ra: I am Ra. Our peoples had what, from the point of view of wisdom, can be regarded as an excess of love. The two entities looked at those who were still in the dark and saw that those who had a neutral or negative point of view found harmony, say, painful. Wanderers believed that a wiser way to seek love would be to pay more attention to those who were in the dark.

At first, one entity began its work. The second quickly followed the first. They agreed to serve together, as they did, glorifying the One Creator, but not as they intended. Around them very quickly gathered those who easily believed that through special knowledge and wisdom you can get closer to the Creator. As a result, the two Wanderers were “removed” into a negative fourth density, which had great power of personality and a small shift towards the negatively polarized element of those who were not positively polarized. As such, there was no negative “harvesting.”

Question: What is the reason for the journey of these two Wanderers, and were they men or women?

Ra: I am Ra. All the Wanderers come to serve the Creator, and each one serves in his own way. The wanderers we talked about were embodied as a man and a woman, because this is the most effective system of partnership.

Question: As a wild guess, could one of these entities be our companion?

Ra: I am Ra. Oh, no.

Questioner: Then, from what you say, I believe these Wanderers have returned or have come to the third density of Ra, perhaps to plant more wisdom in what was seen as an excess of compassion in Ra culture. Is that right?

Ra: I am Ra. No, in the sense that before their incarnation, it was only to help and serve others. However, the assumption in something is true if considered from the point of view of the Wanderers in that embodiment.

Question: I just can’t understand why they thought a planet like Venus with such a good working population needed Wanderers to help with the “harvesting.” Did this happen at the beginning of the third density of Ra?

Ra: I am Ra. This occurred during the second 25,000-year cycle. The “harvest” was roughly six out of thirty million mind/body/spirit complexes, less than 20%. Wanderers are always drawn to those who are not yet polarised and come in response to a call. The call came from those who were not positively polarised but sought positive polarisation and wisdom, mistaking the compassion of other selves on Venus for complacency or pity.

Question: What was the state of these two entities after they were in negative fourth density, when the veil was removed and they realized the polarity change?

Ra: I am Ra. They were worried.

Q: Did they continue to seek negative polarization for the “harvesting” into negative fifth density or did they do something else?

Ra: I am Ra. For a time they worked within negative fourth density, until they recovered the previously learned patterns of their selves and, at the cost of enormous effort, reversed their polarity. Much positive work is involved in changing polarity in fourth density.

Question: How did Ra find out this information? How did Ra know the exact orientation of these two entities in negative fourth density and so on?

Ra: I am Ra. In that part of the cycle that we experience, these entities joined Ra in positive fourth density.

Question: I think they came in the last part of the cycle. Is that right?

Ra: I am Ra. Yeah.

Question: I did not intend to deviate from the topic, but I think some excursions are enlightening, and will be useful in understanding the basic mechanisms that interest us so much in evolution.

Ra said that archetypes are useful when used in a controlled way. Could you give an example of using an archetype in a controlled way?

Ra: I am Ra. It is with great regret that we announce that this will be the last extensive issue of this session. There is still a significant amount of energy left, but the tool has distortions that are rapidly approaching the limit of our ability to maintain safe contact.

The controlled use of the archetype is one that is performed at the thinnest levels within the self for the purpose of polarization. It is aimed at the benefit of negative polarization, or others in the case of positive polarization.

Always bear in mind that the archetypal mind is a part of the deeper mind that supplies information for thought processes. When the archetypal mind is translated into an individual’s manifested everyday activities without regard for its magical specificity, the greatest distortions and, where possible, considerable infringement of others’ free will may arise. This is more appropriate to negative polarisation. More strongly polarised negative mind/body/spirit complexes will also prefer to work with a finely tuned instrument. May we ask for a short question before ending this working?

Question: I will just make a statement. I take it this way: Under conditions like Ra’s, negative polarization is possible even with less negativity than under our current conditions. Is that so? And what can we do to improve the contact or convenience of the tool?

Ra: I am Ra. First, the requirements for “harvesting” are set once and for all. However, with minimal resistance, it is always easier to serve yourself completely.

In order to maintain the tool, we suggest further manipulation of the back and arms area, and, if possible, rotating water. The alignment is conscious. We ask for vigilance in alignment and preparation. My friends, it's okay.

I am Ra. I leave you in the love of the light of the One Infinite Creator. Go forth rejoicing in the power and peace of the One Infinite Creator. Adonai.

Session 90

19 June 1082

Ra: I am Ra. I greet you in the love and light of the One Infinite Creator. We're communicating now.

Question: Can you tell us about the state of the instrument?

Ra: I am Ra. The deficiency of the physical energy complex increases due to constant distortions in the form of pain. Levels of vital energy as before, they fluctuate slightly between questions.

Question: Could you tell us about the current situation regarding the companions of the fourth and fifth densities?

Ra: I am Ra. A group of fourth density companions accompanies your group. In this center of spacetime, a fifth density friend works exclusively at its density.

Question: How do fourth density entities come to us?

Ra: I am Ra. The mechanism for such a call has already been discussed. The call comes when there is a distortion in the form of a connection with negativity. Moreover, the light we have spoken of, coming from trying to serve others in the purest and most radiant sense, is another kind of call; it is that which requires balancing through temptation. Thirdly, the mind/body/spirit complexes of this group have paths available to the fifth density friend.

Question: Did I really mean to ask how they got here? By what means of transportation?

Ra: I am Ra. The mechanism of movement is as you would expect. That is, entities that are in your planetary influence and have been quarantined through the web freely respond to the call.

Temptations are offered by negative entities with what you would call internal plans. These, say, dark angels are committed to the ways of self-service offered by those who have long been quarantined. Like the angelic presences of a positive nature, they are willing to move with the help of thought on the inner planes of this planetary influence, working from time-space to space-time.

The mechanism of movement of the fifth density entity is the transition from density to density, it has a magical nature. By itself, the essence of fourth density is not able to pave the way in the energy web, it can only take advantage of the path that remained unused. Again, these entities are fourth density Orion entities.

Question: You have said before that fifth density entities resemble third density entities on planet Earth, but there is no fourth density entity. Could you describe fourth density entities and explain why they don't look like us?

Ra: I am Ra. The description cannot be provided because of the Confusion Law. The reason for the diversity of so-called physical carriers is the variety of forms of physical carriers inherited from the second density. The fourth density continues to be dominated by what you call physical evolution. It is only when the paths of wisdom begin to be cleared that the power of what you mistakenly call thought becomes a form of manifestation of the physical medium and is exercised under the guidance of consciousness.

Question: If this planet’s present population resembles fifth-density entities, I wonder why this is so. If I understand correctly, evolution would normally proceed as follows: third-density entities would resemble those that evolved from second density; they would be refined in fourth density and then in fifth density, with the fifth-density population becoming similar to that of third density. This planet seems to be ahead of itself in the appearance of its mind/body/spirit complexes or body complexes. Why is that?

Ra: I am Ra. Your question is based on the wrong concept. Do you want us to comment or ask differently?

Question: Please comment on my incorrect concept if you can.

Ra: I am Ra. In the fifth density, the manifestation of the physical totality takes place under the greater and greater control of the totality of the conscious mind. Therefore, the essence of the fifth density is able to dissolve one manifestation and create another. Hence, choosing a fifth density entity or entities that want to communicate with your people would be like having a physical population of your people — chemical carriers of a yellow ray.

Question: I understand. Roughly speaking, if you were to bring a third-density entity from some other planet to our planet, how many percent (as far as Ra knows) would look like Earth entities enough to go unnoticed in a crowd?

Ra: I am Ra. Possibly 5%.

Question: Then in the Universe, in the third density, there is a huge variety of forms of the physical carrier. I think the same is true for fourth density. Is that right?

Ra: I am Ra. Yes. We remind you that there is an enormous theoretical distance between requiring beings in the infinite Creation to be indistinguishable from human beings and requiring them to exhibit traits that could be called human: the characteristics of third-density self-awareness; pairing; social groups and races; and further, characteristic ways of using self-awareness to improve and to find meaning in their surroundings.

Question: Among the third-density physical forms known to Ra, what percentage are sufficiently similar to the physical forms on this planet for us to consider them human, even though they differ slightly from us? The answer may be approximate, since the definition is very rough.

Ra: I am Ra. The percentage is still small, perhaps 13-15%, due to the ability of different second density life forms to carry every necessary function to work in third density. It would be more likely to observe behavior indicating self-awareness and purposeful interaction with the sensory environment of the entity than those characteristics that are familiarly associated in humans with humanity in your three-dimensional form.

Question: With this series of questions I try to move on to the creations of different Logos and the primary use of archetypes by Logos in their creations. I apologize for the inefficiency, because it is very difficult to formulate questions. In this particular Logos, at the beginning, before the creation of the first density, did the chosen archetypal system include forms that would develop into a third density, or did the form refer to the entire archetypal system as a whole?

Ra: I am Ra. The choice of form occurs before the formation of the archetypal mind. When the Logos creates its own plan of evolution, the chosen form is introduced into it.

Question: Was there a reason for the choice of forms that developed on this planet, and if so, what?

Ra: I am Ra. We are not quite sure why our Logos and several neighboring Logos of approximately the same space-time of flowering chose a two-legged, erect form of second density for the investment of higher consciousness. We believe what we are sharing with you if you realize that this is just an opinion: our Logos was interested, say, in further tightening the veil, offering a third-density form of almost exhaustive opportunity for the development of speech communication, prevailing over conceptual communication or telepathy. Also, we believe, the so-called discarded thumb was seen as a great means of intensifying the process of the veil so that, rather than rediscovering the forces of the mind, the essence of third density, in the form of physical manifestation, would be attracted to the creation, retention and use of physical tools.

Question: Then, I believe, the system of archetypes is designed to further expand these specific principles. Is that right?

Ra: I am Ra. Incorrect formulation of thought. However, it is in fact true that the images of the archetypal mind are children of the physical manifestations of the third density form of the Logos, which created a specific evolutionary possibility.

Question: That is, as far as I understand, archetypes are inclinations of a fundamental nature, which, with the help of free will, create the experiences of each entity. Is that right?

Ra: I am Ra. The archetypal mind is the part of the mind that inspires all experience. Please recall the definition of the archetypal mind as the source of the improvements of the cosmic or the whole mind created by this particular Logos and characteristic only of this Logos. Therefore, the archetypal mind can be regarded as one of the roots of the mind, not the deepest, but definitely the most improving. As a reminder, another root of the mind is the racial or planetary mind, which, to some extent, also improves the conceptualization of each entity.

Question: At what point in the evolutionary process does the archetypal mind first begin to influence the essence?

Ra: I am Ra. An archetypal mind resonates when an entity, accidentally or intentionally, reflects an archetype. Rarely does the activation of archetypal resonances begin almost immediately after immersion in a third-density experience. In this process, the disciplined use of this tool of evolution begins much later.

Question: What is the original purpose of the Logos in the elaboration of the archetypal mind as He made it?

Ra: I am Ra. Each Logos wishes to create a more vivid expression of the Creator’s research by the Creator. The archetypal mind is designed to enhance the ability to express the Creator in patterns similar to a peacock’s loose tail — each facet of the Creator is bright, pure, and shines with indescribable beauty.

Question: Is Ra familiar with the archetypal mind of some other Logos that is not the same as ours?

Ra: I am Ra. There are Ra entities who served as Wanderers with another Logos. They investigated the fluctuations of intellectual and intuitive abilities, since each Logos creates an experiment that differs from others in that the subtleties of the archetypal mind of another Logos are the most obscure to the resonant aggregates of the mind, body, and spirit of that Logos.

Question: In any case, this Logos created a large percentage of entities with war distortion. Such were the experiments of Maldek and Mars, and now of the Earth. Venus seems to be the exception to what we might call the rule of war. Is this so, and was it envisaged and planned in the construction of the archetypal mind, perhaps not in connection with war as we understand it, but in connection with the extreme effect of polarization in consciousness?

Ra: I am Ra. It is true that the Logos developed his experiment in an attempt to provide the greatest opportunities for polarization in third density. It is not true that the wars of the species characteristic of your experiments were planned by the Logos. This form of expressing hostility is an interesting result, apparently, of the concomitant ability to create tools. The choice of the Logos to use the life form with the grasping thumb is the solution in which this type of war is traced.

Q: Then, did our Logos hope to see the positive and negative harvesting of every density, up to the sixth, starting with the third, as the most effective form of experience creation known to Him at the time of the creation of this system of evolution?

Ra: I am Ra. Yeah.

Question: Perhaps the archetypes are based on a mechanism for creating polarization of consciousness in service to others and in service to oneself. Is that right?

Ra: I am Ra. Yeah. You will notice many innate tendencies, hinting that one way is more effective than the other. This was the Logos project.

Questioner: That is, you say: once the path is realized, a positively or negatively polarized entity can detect hints of the effectiveness of this path. Is that right?

Ra: I am Ra. What you have said is true as what you have said, but not a repetition of our statement. In the second-density conditions, in the experimental center of each entity and in the roots of the mind, inclinations were laid, indicating to the observer the more effective of the two ways. Using a more precise adjective, say, this Logos has a tendency to be kind.

Questioner: You mean that the most effective of the two ways offered subconsciously in the second density was the way of serving others. Right?

Ra: I am Ra. We did not specify which path is the most effective. However, you are correct in your assumption, as you are aware of this from discussions of the details of each path in previous sessions.

Question: Could this be the reason for a more positive “harvesting”? I guess not. Were there Logos with a large negative percentage of “harvesting” as a result of this type of tendency?

Ra: I am Ra. No. There were simply Logoi with a higher proportion of negative harvests. The mechanism of bias cannot alter the requirements for becoming harvestable, whether positively or negatively. Some Logoi offered a neutral background as an alternative to polarisation. This Logos chose not to do so, instead allowing a greater amount of the Infinite Creator’s love and light to be perceived both within and without, available to the senses and conceptual understanding of the mind/body/spirit complexes in Its care during the experiment.

Question: Were there (different from those already discussed) circumstances, inclinations, consequences or plans created by the Logos for the development of His parts through densities?

Ra: I am Ra. Yeah.

Question: Which ones?

Ra: I am Ra. Another; the permeability of densities is such that there can be communication between densities, planes, and sub-densitys.

Question: As far as I understand the plan of evolution of this Logos, He planned to create as vivid an experience as possible, but also one that is aware of the Infinite Creator, and due to the permeability of densities is able to accelerate development with the help of free will. Have I accurately outlined the general plan of this Logos in connection with His evolution?

Ra: I am Ra. You are right, except for the actions of the unmanifested self and the actions of the self towards the other self.

Questioner: Then, is the archetypal mind and archetypes the basic mechanism that shapes the ways and essence of the experience we are experiencing now?

Ra: I am Ra. These resources are part of what you are talking about.

Question: Actually, I asked: roughly speaking, for what percentage of the part are they responsible?

Ra: I am Ra. Again, please understand that the archetypal mind is part of the deep mind. The mind consists of several parts. It can serve as a source. To consider the archetypal mind as the basis of experience is to oversimplify the activity of the mind/body/spirit complex. The question of interest does not lead to any form of direct answer, so we would ask you to rephrase the question.

Question: Okay. Anyway, I don't think that was a good question.

At first, when Ra was planning to help the Egyptians in their evolution, what was the primary (as well as secondary and tertiary) concept that Ra wanted to convey to the Egyptians? In other words, what was Ra’s lenient plan or schedule for the Egyptians to realize what was necessary for their evolution?

Ra: I am Ra. We have come to your people to proclaim the Law of One.

We wanted to influence those who wanted to learn unity and that in unity all paradoxes are resolved. All the sick are healed, all the forgotten is brought to light. We didn't have what you called a training plan. When we walked among your people, our intention was to manifest what the disciples/teachers we had come to ask for.

We are aware that this series of specific questions (about the nature and architecture of the archetypal mind) has forced the questioner to try (in his view, unsuccessfully) to reveal the relative importance of these concepts. We can’t teach/teach anything, and we can’t take advantage of the opportunity provided by the questioner. But we will comment.

The adept has already worked a lot not only with red, orange and green energy centers, but also on the discovery of blue and indigo rays. Up to this point, the archetypes function as the great foundation or foundation of the erected structure or statue, making the mind complex viable, balanced, and accessible as a source whenever called upon. There comes a time when the adept is taken to work. It is at this point that a clear and conscious consideration of the archetypal mind is useful.

Question: I have the result of the observation of the Archetype Number One performed (name), and I ask Ra to comment on it. I read: “The Matrix Mind is the conscious mind. It is supported by the power of the spirit, which is symbolized by a star moving towards it through the subconscious mind. It contains the will, marked by the rod of power in the hand of the Magician. All Creation is created through willpower, guided by the conscious mind of the Magician. The bird in the cage represents the illusion that I am captured by. The magician symbolizes masculinity or radiation manifesting as a creation in which each entity moves.

Ra: I am Ra. Since the tool is tired, we will not start this meaningful discussion. We would suggest that this series of questions be repeated in the next session. And also that each concept is discussed separately, or, if appropriate, that a pair of concepts relate to each other in a conceptual totality. This is not a quick work, it requires that the final construction of conceptual aggregates be achieved more slowly.

If we were to respond to observations read in this spacetime, we would need more spacetime to unravel the different concepts created by deep-thinking perceptions.

Can we ask any short questions now?

Q: What can we do for more tool convenience or to improve contact?

Ra: I am Ra. All is well with the devices, because the tool is laid hands. We call for greater vigilance towards disease distortion than in the previous warning.

My friends, it's okay. You are conscious and accurate in your alignment. We appreciate your loyalty.

I am Ra. Now I am leaving you, joyfully rejoicing in the love and light of the One Infinite Creator. Go forth rejoicing in the power and peace of the One Infinite Creator. Adonai.

Session 91

26 June 1982

Ra: I am Ra. I greet you in the love and light of the One Infinite Creator. We're communicating now.

Question: Can you tell us about the state of the instrument?

Ra: I am Ra. Just like before.

Question: I have listed different types of minds, and I would like to know whether they relate to a specific aspect: first, there is a cosmic mind, which, in my opinion, is the same for all sub-Logos like our Sun. Is that right?

Ra: I am Ra. Yeah.

Question: A sub-Logos such as our Sun, by creating its evolutionary experience, will improve the cosmic mind or, say, add to it additional inclinations or addictions. Is that right?

Ra: I am Ra. Observation is correct with one exception concerning the use of the term “complementary,” implying the concept of something greater than the all-encompassing mind. The archetypal mind is the perfection of the all-embracing mind in the pattern inherent in the choice of the sub-Logos.

Question: Then the very first improvement of the cosmic mind is what we call the archetypal mind. Is that right?

Ra: I am Ra. Yeah.

Questioner: I think it creates a planetary or racial mind. Is that right?

Ra: I am Ra. Oh, no.

Question: What is the origin of the planetary or racial mind?

Ra: I am Ra. For this Logos, the racial or planetary mind is the source of tendencies remembered by mind/body/spirit complexes as they enjoy the experience of this planetary influence.

Question: At the moment, on this planet, some entities have evolved from second density to third density, others have been transferred from other planets to repeat the cycle in third density. Are those brought here to repeat the cycle in third density added to the planetary or racial mind?

Ra: I am Ra. Each race is not only added to the planetary mind, but also has a racial mind. That is why we have emphasized the difference between them in discussing this part of the mind. This part of the mind is formed by a series of seemingly non-simultaneous experiences that are chosen by the free will of the mind/body/spirit complexes of planetary influence. Therefore, although the Akashic, planetary, or racial mind is the root of the mind, it should be viewed in a clear differentiation from the deep roots of the mind, which are not a function, if you will, of memory changes.

We are now asking for your patience. The channel deteriorates due to the movement of the blanket touching the instrument. We ask for repetition of introductory sentences and expelling breath.

(Microphones attached to the instrument cover moved slightly, so there was a noise in them. The Circle of One was passed, the expelling breath was performed in 60 cm above the head of the instrument from right to left, and the Circle of One was passed again.)

Ra: I am Ra. We're communicating now.

Question: Have you been able to restore clear contact?

Ra: I am Ra. The wrong step was revealed, which required the repetition of the ritual, which was done. Communication is clear. We enjoyed the humor aspects of the necessary repetitions.

Question: What happened when the cords of the microphone moved a little?

Ra: I am Ra. The connection between the mind/body/spirit complex and the physical chemical carrier of the yellow ray was disrupted. This caused the organ that you call light to be misaligned, and if it weren’t for “repairing,” everything would result in a state of distortion of the physical aggregate, a distortion of that part of the physical vehicle of the instrument.

Question: What kind of distortion?

Ra: I am Ra. The degree of distortion would depend on the degree of negligence. The final price, say, for a physical carrier disorder is death as a result of what you would call a heartbreak. Since the support group was alerted, the tool experienced only a slight distortion.

Question: Why would such a small impact as a small shift in the cord of the microphone create such a situation? I’m not interested in mechanical or chemical effects, but philosophical ones, if you can answer that question.

Ra: I am Ra. We can only talk about the mechanical effect, since philosophy does not refer to reflections of the function of the physical carrier.

There is what you might call a silver cord reflex. That is, when the mind/body/spirit aggregate is outside the physical shell and the rest of the physical shell is disturbed, the physical shell will reflexively return the missing animation. That is, the mind/body/spirit complex is related to the shell by what can be metaphysically regarded as a silver cord, as some of your philosophers have called it. If the return occurs suddenly, the mind/body/spirit complex will attempt to enter the energy web of the physical medium without any precaution. The effect will be as if someone stretched a rubber band and then quickly let go of one end. The released end will hit the stationary part of the elastic tape.

The process you go through as a group can be likened to slowly reducing the voltage of an elastic tape until the voltage is no longer perceived.

Question: To return to what we have said: Are the different races of this planet aliens from other planets in our local universe, or aliens from the planets of the nearby Logos, developing through the experience of second density, and have the aliens created a large number of different races available on this planet?

Ra: I am Ra. There is a grain of truth in your statement. However, not all races and sub-races have different planetary origins. We propose the following: considering the planetary origin, observe not the pigmentation of the cover, but the inclinations associated with the interaction with other selves, and the definitions associated with the nature of the self.

Question: How many different planets did the individuals now inhabiting this planet provide?

Ra: I am Ra. We consider such information to be unimportant, but harmless. There are three major planetary influences on your planetary sphere, apart from those that have evolved from the second density of your planet. In addition to this, there are thirteen smaller planetary groups.

Question: Thank you. One more question before we move on to issues related to archetypes. Do all the Logoi that developed after the veil possess twenty-two archetypes?

Ra: I am Ra. Oh, no.

Question: Is it typical for Logos to have twenty-two archetypes or is it relatively unique to our Logos?

Ra: I am Ra. The most famous system discovered by any experiment by any Logos in our octave is the system of seven archetypes.

Question: To what extent does Ra know what is the largest number of archetypes used by the Logos?

Ra: I am Ra. As far as Ra knows, the largest number used by Logos is seven plus Choice. This is the result of many, many preliminary experiments in the Creation of One Creator.

Question: Then, I suppose, twenty-two are the largest number of archetypes. According to Ra’s knowledge, is the “seven” the minimum number of archetypes now used by any Logos?

Ra: I am Ra. The smallest are two systems out of five that complete cycles or densities of experience.

The idea should be grasped: archetypes evolved not simultaneously, but gradually, and not in the order in which you perceive order in this space-time, that is, in different orders. Two systems of five were used as two different ways of considering the archetypal nature of all experience. Of course, each method used the Matrix, the Potentiator, and the Signaler, since they are the result of the “harvesting” from which our Creation began.

One way or system of experimentation added Catalyst and Experience. The second system added Catalyst and Transformation. In the first case, the system was more likely to help the methods of processing the experience than its fruits. In the second case, it was the opposite.

Question: Thank you. I have the following observations about the archetypes. The first, the Matrix of the Mind, was depicted as a man in the Egyptian Tarot, and we understand this as intelligently directed creative energy. Could Ra comment on this observation?

Ra: I am Ra. This is a very thoughtful observation, because it perceives a man not as a biological man, but as a male principle. You will notice that these images contain certain sexual tendencies. They are designed to function in two ways: as information, to which biological entity or energy each archetype will be attracted, and as a more generalized view that sees polarity as the key to a third-density archetypal mind.

Question: Second observation: there is a magic wand that can be considered as willpower. Your comments?

Ra: I am Ra. The concept of will radiates from every facet of the Mind Matrix image. However, the magic wand as a symbol of will is, say, an astrological derivative of an outstretched hand performing, say, a magical gesture. A significant part of the image, which can be viewed separately from the concept of the magic wand, is a sphere indicating the spiritual nature of the will of someone who wishes to perform magical actions to manifest in your density.

Questioner: A hand lowered down is seen as an internal search, not an external one, and an active domination over the material world. Can you comment on Ra?

Ra: I am Ra. Oh, student, look again. Does the hand go inside? Oh, no. Without the amplification of action, the conscious mind has no true nature. Oh, disciple, the hand is drawn to that which, in the absence of enhanced influence, is hidden from it.

Question: A square cell is a material illusion and is not a magical form. Could Ra comment on that?

Ra: I am Ra. The square is a symbol of the third density illusion. It can be seen either as not magical or, in the appropriate configuration, as manifesting within, that is, the material world giving life.

Questioner: Then the darkened area within the square would be the darkness of the subconscious mind?

Ra: I am Ra. We have nothing to add to the observation of the receptive student.

Question: Would the cellular part represent polarity?

Ra: I am Ra. That is also satisfactory.

Question: Is the bird a messenger whose outstretched hand seeks to free it? Your comments?

Ra: I am Ra. In this system, winged images or images should not be considered as a specific species, one should pay attention to the position of the wings. Undoubtedly, all birds indicate that, as in the image of the Matrix, the Magician cannot act without reaching the winged spirit, and the spirit cannot fly until it is released into conscious manifestation and becomes fruitful.

Question: The star would represent the increasing powers of the subconscious mind. Is that right?

Ra: I am Ra. This part of the image is best viewed in astrological terms. In this space-time, Ra would comment on it as follows: In the system of images designed to invoke archetypal leitmotifs, Ra did not include astrological components.

Question: Apart from the star, are there any additions to the Number One Map that do not belong to the main archetypal aspects?

Ra: I am Ra. Each image contains details that should be viewed through the creation time lens. That was to be expected. Therefore, considering, say, Egyptian clothing and the systems of mythology used in the image, it is much better to penetrate the essence of the meaning of clothing than to cling to attributes that do not belong to your culture.

For each entity, the image will resonate slightly differently. Consequently, Ra’s desire is to allow creative consideration of each archetype, using general guidelines rather than specific and limiting definitions.

Question: The cup is a mixture of positive and negative passions. Is that right?

Ra: I am Ra. The auditory part of the physical carrier of the instrument did not perceive a significant part of the question. Please rephrase.

Question: There is a cup that we perceive as containing a mixture of positive and negative influences. Personally, however, I doubt this. Could Ra please comment?

Ra: I am Ra. Oh, disciple, doubt not polarity, but remove the cup from this structure. This is a distortion of the primary image.

Question: What was the original image?

Ra: I am Ra. As polarity, the primary image offered cells.

Q: Then, were the cells a representation of the expected polarity, which is tested by the Matrix of Mind?

Ra: I am Ra. That's right.

Question: I put a sword on the list as a representation of the struggle. I’m not sure if I can call this a sword. Could Ra comment on that?

Ra: I am Ra. Oh, disciple, doubt not the struggle, but remove the sword from this structure. Watch the bird fight in the cage for the right to fly.

Question: Mentioned a coin representing the work done. I also doubt the existence of the coin in this image. Please, your comments?

Ra: I am Ra. Again, doubt not what the coin is meant to represent, nor what the Magician is trying to achieve in the manifested world. Remove the coin from this structure.

Question: And finally, the Magician represents the conscious mind. Is that right?

Ra: I am Ra. We ask the student to consider the concept of a hungry mind, a mind without any source other than consciousness. Don’t confuse the hungry conscious mind with the mass of aggregates you experience as a student, for you have already been immersed in the processes of reinforcement, catalyst, experience, and transformation.

Q: Then, are these all components of the first archetype?

Ra: I am Ra. Student, that's all you see. You're done. Each student can observe some other nuance. As already mentioned, we did not propose limiting definitions, but only instructions intended to help the adept in establishing the architecture of the deep or archetypal part of the mind.

Question: How does the knowledge of the facets of the archetypal mind used by the individual accelerate its evolution?

Ra: I am Ra. Let’s give an example based on the first archetype or conceptual set studied. The conscious mind of the adept may be full of the most profound and unimaginable ideas, so that the further ability to form and perceive ideas becomes impossible, and the work with the blue and the indigo beam is blocked by excessive activity. Then the adept would invoke a new mind, untouched and virgin, and live in the archetype of a new and pure mind, a mind without inclinations, without polarity, full of the magic of the Logos.

Question: I have correctly understood what you have just said, you say: the conscious mind can be full of an almost infinite number of concepts, but there is a set of basic concepts that I would call important simply because they are the foundations of the evolution of consciousness and, if used correctly, will accelerate it. While the vast array of concepts, ideas, and experiences we encounter in everyday life do not affect or influence very little on the evolution of consciousness, except indirectly. In other words, we are trying to discover the motivations of evolution and use them to move along our evolutionary path. Is that right?

Ra: I am Ra. Not exactly. Archetypes are not the basis of spiritual evolution, but rather a tool for understanding the nature of evolution in an undistorted way.

Questioner: So an individual who wants to consciously accelerate evolution, the ability to comprehend and use archetypes would be useful in separating what he wants to look for from anything that would be ineffective as a search tool. Is this statement correct?

Ra: I am Ra. Absolutely adequate statement. Although the term “effective” would be more fruitful to replace with the term “unadulterated”. The comprehended sane, archetypal mind is a template for the built-in structure of all energy expenditure and all search without distortion. As a source in the deep mind, he is a great potential assistant to the adept.

In this space-time, we would ask another question, as the tool experiences constant flashes of distortion, which you call pain. And we'd like to finish the session while the instrument still has enough energy transferred to facilitate the transition to the waking state.

Question: Since we are finishing the discussion of the Mind Matrix, just ask what we can do to make the tool more convenient or to improve the contact?

Ra: I am Ra. Each member of the group is the most conscious. The instrument would be more convenient when placing the rotating water on the excited area of the spine. Everything else that can be done for the use of the tool has already been done in the most gentle way. We commend the group's unwavering commitment to the ideals of harmony and gratitude. This will be your greatest protection. My friends, it's okay. Accessories and alignments are great.

I am Ra. I leave you, glorifying the love and light of the One Infinite Creator. Go forth rejoicing in the power and peace of the One Infinite Creator. Adonai.

Session 92

8 July 1982

Ra: I am Ra. I greet you in the love and light of the One Infinite Creator. We're communicating now.

Question: Can you tell us about the state of the instrument?

Ra: I am Ra. Since the previous question, the state of the instrument is slightly more distorted towards weakness in all respects.

Question: Is there a particular reason for this, and could you say what it is?

Ra: I am Ra. The reason for the increase in physical distortions is the influence of constant, substantial levels of distortion, which you call pain. Different distortions of the carrier, except arthritis, are enhanced by mental greeting. The combination of these two factors is harmful.

The constant small but noticeable loss of vital energies comes at the expense of the need for a tool to invoke these energies to clarify, say, a way of improving the work of serving others. The use of will in the absence of physical and, in this particular case, mental and mental/emotional energies requires the expenditure of vital energies.

Question: We tried to find a way to provide the tool with rotating water, and soon we hope to do so. Can we do anything else to improve the situation?

Ra: I am Ra. Continue in harmony and peace. The support team has already done a lot. The tool needs to choose the way of being. As we have seen, he is prone to being distorted by martyrdom. This is appreciated, and elections are made only by the very essence.

Question: What is the current situation with the visitor of negative fifth density?

Ra: I am Ra. He is with the group.

Question: What prompted him to return?

Ra: I am Ra. Two incentives. Restoring a large negative polarity in a part of your fifth density friend, and, in the same center, temporarily reducing the positive harmony of that group.

Question: Can we do something about the stomach problem of the instrument or constipation?

Ra: I am Ra. The healing methods that each member of the group is capable of are already being used.

Question: At the last session we discussed the first map of the Egyptian Tarot. Are there any distortions in our maps not previously provided for by Ra, or any additions provided for by Ra in this particular form of Tarot?

Ra: I am Ra. The distortions left after the astrological material is removed are related to the myths of the culture to which Ra offered this teaching/learning tool. That is why we advised you to consider the essence of the image, and not too fond of clothes and creations of culture, not familiar to your current incarnation. We do not want to add anything to the already distorted group of images. Although distortion is inevitable, there is the least amount of distortion that can be achieved by mutual agreement.

Question: That is, we can say that the maps we have are the best maps available.

Ra: I am Ra. Your statement is true in that we consider the Egyptian Tarot to be the least distorted version of the images offered by Ra. This does not mean that other systems cannot, in their own way, form a useful architecture for consideration by the adept of the archetypal mind.

Question: I would like to draw an analogy with a newborn child. I assume that the Matrix of the Mind is a new, undistorted child, veiled from the Potentiator of the Mind and ready for experience in incarnation. Is that correct?

Ra: I am Ra. Yeah.

Question: I will read several statements and ask Ra to comment. First: until an entity becomes consciously aware of the evolutionary process, the Logos or intelligent energy creates the potentials for the entity to gain the experience necessary for polarisation. Could Ra comment on this statement?

Ra: I am Ra. You're right.

Questioner: This is because, through the roots of the tree of mind, the Potentiator of Mind is directly connected with the archetypal mind or the Logos that created it, and also because the veil between the Matrix and the Potentiator of Mind allows the development of the will. Your comments?

Ra: I am Ra. Some confusion is required. When the mind/body/spirit complex, which has not yet attained a state of conscious awareness of the process of evolution, prepares for embodiment, it programs for itself a less complete, and more often random system of learning. The randomness factor of a potential catalyst is proportional to the duration of the mind/body/spirit combination in the third density experience. Then this system of learning becomes part of what you might call the potential for an embodiment experience. It is carried into the deep mind in the form of an architecture represented by a conceptual totality known as the Potentiator.

The potential for the experience of embodiment resides not in the archetypal mind of the entity, but in the form of an insertion (a set of mind/body/spirit), say, in the energy web of the physical carrier and selected planetary conditions. This archetype, the Mind Potentiator, can be invoked to benefit the evolution of the student in order to more deeply define this part of the essence of the mind/body/spirit complex.

Q: Are you saying that the source of the catalyst programmed before incarnation is the Mind Potentiator?

Ra: I am Ra. Oh, no. We say that the Potentiator of the Mind is an archetype that can help the adept to grasp the nature of a series of choices made before incarnation and continuing to be made during the period of incarnation.

Question: Third statement: Just as free will snatches the intelligent infinity that generates intelligent energy, which then focuses and creates the densities of this octave of experience, the Potentiator of Mind takes advantage of the connection with the intelligent energy and captures or amplifies the Matrix of Mind that generates the Catalyst of Mind. Is that right?

Ra: I am Ra. Thoughtful, but confused. The Matrix of the Mind is that which, through free will, reaches—as the kinetic phase of intelligent infinity—the Logos or, in the case of a mind/body/spirit complex, the sub-sub-Logos, and is potentiated through free will by the essence of the mind/body/spirit complex. In the case of intelligent infinity, this is Love and all that follows from this Logos. In the case of the Matrix, or, shall we say, the conscious, waiting self of each entity, Love or the sub-sub-Logos, through free will, sets in motion all that may enrich the experience of the Creator knowing the Creator.

It is indeed true that the tendencies of the mind/body/spirit complex’s potentials make the entity’s catalyst unique and form a harmonic pattern resembling a living dance that weaves a richly patterned fabric of movement.

Question: The fourth statement: When the entity processes the Catalyst Mind, the result is the Mind Experience. Is that right?

Ra: I am Ra. In this simple statement, there are small wrong directions associated with the dominant qualities of the Signalizer. It is true that the catalyst generates experience. However, due to free will and the ability of imperfect memory, most often the catalyst is used only partially, and, accordingly, the experience is distorted.

Questioner: Then the dynamic process between the Matrix, the Potentiator, the Catalyst and the Mind Experience forms the nature of the mind or the Mind Signaler. Is that right?

Ra: I am Ra. As the previous answer suggests, the Mind Signaler acts both as an actor and as something with which they work. With this remark, your statement is largely correct.

Question: Before incarnation, if an entity becomes consciously aware of the process of evolution, it programs its own activity. Is that right?

Ra: I am Ra. Yeah. Please keep in mind: we are not discussing the archetypal mind - a source available to everyone, but used not equally - but what he is talking about - the empirical process of the evolution of each mind/body/spirit set. I would like to emphasize this difference, since the incarnation is not lived by archetypes, but by a conscious mind/body/spirit complex that is able to live the incarnation and without a request for help to connect the processes of reinforcement, experience and transformation.

Question: Thank you. Finally, as each energy center is activated and balanced, the Mind Transformation is being called upon more and more. When all energy centers are activated and balanced to a minimum degree, there is contact with intelligent infinity, the veil is removed, and the Great Way of Mind is called. Is that right?

Ra: I am Ra. Oh, no. This is an over-exalted view of the relationship within the archetypal mind. Once again, the archetypal mind is not adequate for the development or evolution of the embodied mind/body/spirit complex.

Due to the incorrectness of the first perception, we doubt whether to talk about the second remark, but we will try to clarify. It may be suggested that in the study of the archetypal mind, the student should regard the Great Path of the Mind as not something that is achieved after contact with the intelligent infinity, but as part of the archetypal mind that determines and forms a certain framework in which the archetypes of Mind, Body, and Spirit move.

Question: Returning to the analogy or example of the newborn child and his undistorted Mind Matrix: the newborn child has a subconscious mind, bequeathed from the Mind Matrix. At some point, through the veil, the second archetype, the Potentiator of the Mind, begins to operate, although I doubt the term “through the veil”, since I do not think that this is a very good way of expression. The mind potentiator will act to create a situation, such as in the above example, when a baby touches a hot object. We can treat a hot object as a random catalyst. The child can either leave his hand on a hot object, or quickly remove it. My question is: Is the Potentiator of the Mind involved at all, and if so, how?

Ra: I am Ra. In the child's request for a new experience, the Mind Potentiator and the Body Potentiator are involved. The mind/body/spirit complex, the child, has one highly developed part that is best studied by looking at the Mind and Body Signals. Do you notice that we do not include the spirit? This part of the mind/body/spirit set does not necessarily develop into each mind/body/spirit set. Consequently, the significant self of the child - the result of the harvest of inclinations of all previous incarnations - offers him inclinations with which he meets new experiences.

The part of the child expressed by the Matrix of the Mind is unsaturated with experience and tends to seek experience through free will, like intelligent energy in its kinetic phase creating the Logos through free will. Then the sub-sub-Logoi, or those parts of the mind/body/spirit complex that may be considered through the Potentiators of the Mind and Body, choose through free will to make changes in the experiential continuum. The results of these experiments in change are recorded in the parts of the mind and body expressed by the corresponding Matrices.

Question: Are all the activities of the entity, beginning in infancy, a function of the Potentiator of the Mind?

Ra: I am Ra. First, although the functions of the mind take precedence over those of the body, and the body itself is a creation of the mind, not every action of the mind/body/spirit complex could be considered the result of enhancing the qualities of the mind complex alone. In some cases, the spirit also enhances the action. Second, as the mind/body/spirit complex becomes consciously aware of the process of spiritual evolution, more and more actions of mind and body are conditioned by those parts of the mind/body/spirit complex expressed by the archetypes of Transformation.

Question: On the card, the Matrix of the Mind is depicted as a man and the Potentiator as a woman. Could Ra explain why, and how this affects the two archetypes?

Ra: I am Ra. First, as we have said, the Matrix of Mind is attracted to the biological man, and the Potentiator of Mind is attracted to the biological woman. When transmitting energy, a woman is able to amplify what is in the conscious mind of a man so that he feels inspired.

In a general sense, what takes can be seen as a male principle. What is expected to be taken can be seen as a feminine principle. The wealth of the male-female system is very interesting. We would not like to give further comment, but offer consideration to the student himself.

Question: On Map Number Two, the Mind Potentiator, we see a woman sitting on a rectangular block. Her face is covered with a veil. It sits between two columns that seem to be decorated with the same patterns, but one pattern is darker than the other. I believe that the curtain represents the veil between the conscious and subconscious mind or between the Matrix and the Potentiator of the Mind. Is that right?

Ra: I am Ra. Quite right.

Question: The woman sits between columns of different colours; I assume the dark column on the left indicates that, in this position, the potentiation of the mind may be either positive or negative in nature. Could Ra comment on this statement?

Ra: I am Ra. This statement, though true, is not so well received as observation that the High Priestess, as this figure was called, sits in a structure in which polarity, symbolized, as you have correctly noted, by light and dark columns, is an integral and necessary part. Like intelligent infinity, the hungry mind has no polarity. The nature of the sub-sub-Logos offering a third density experience is polarity, not by choice, but by a carefully designed design.

We accept an unclear statement. The polarity of the Potentiator does not exist for the Matrix to choose. The Potentiator exists for the Matrix to accept it as given.

Questioner: In other words, our particular illusion has polarity as the basis that can be represented by the structural significance of these columns. Is that right?

Ra: I am Ra. Yeah.

Question: It seems that the drawings on each of the columns are identical, but the left column (left of the High Priestess) is shaded more strongly, implying that in the embodiment of events and experiments can be identical, but are considered and used with any polarity. Right?

Ra: I am Ra. Yeah. When you look at the symbol on each column that represents the spirit in manifestation, you will notice that One Infinite Creator does not honor polarity, but offers Himself completely.

Question: It seems that the High Priestess has a book on her lap, half-hidden with a mantle or material covering her right shoulder. Perhaps this indicates that knowledge is available if the veil is raised. Moreover, knowledge is hidden not only by the veil, but partially by the mantle, which must be somehow removed in order to begin to become aware of the available knowledge. Right?

Ra: I am Ra. The image of the book does not come from Ra, so we ask you to remove the book from this structure. Your perception is quite correct.

According to Ra, the very nature of the female principle of mind, especially related to what can be called sacred sexuality, is a book without addition. Neither the feminine nor the masculine principle can use the book as long as the masculine principle (symbolically, sexually) does not reach and penetrate the inner secrets of the feminine principle.

All garments, in this case indicating traditional outer garments, obscure these principles. If you notice, there is a lot of dynamic tension between the Matrix and the Mind Potentiator.

Question: What other parts of this image did Ra not give?

Ra: I am Ra. Ra did not give the proposed astrological symbols.

Question: The fact that the High Priestess sits on top of a rectangular block indicates that the Potentiator of the Mind has dominance or is above the material illusion. Is that right?

Ra: I am Ra. Say, rather, this figure is inherent and almost at hand, say, in the whole manifestation. The possibilities of achieving the Potentiator are countless. However, the Potentiator himself does not enter into the manifestation.

Question: Does the half moon on the crown symbolize the receptiveness of the subconscious mind?

Ra: I am Ra. Ra did not give this symbol, but it is not devoid of taste, because in your culture the moon represents the female principle, and the sun - male. Therefore, we accept this part as part of the image, for it does not seem to be a significant distortion.

Question: Did Ra offer a symbol on the shirt of the High Priestess?

Ra: I am Ra. The cross in the form of the letter tau is a faithful symbol. The insertion and slight distortion of this symbol is astrological, and it can be removed from this structure.

Question: Is the cross in the form of the letter tau a sign of life when the spirit animates matter?

Ra: I am Ra. Quite right. Moreover, it highlights the concept that is part of the archetype and is associated with the renewal of consciousness, enhanced in embodiment, above incarnation.

Question: Were the bunches of grapes depicted on the garment the result of communication with Ra?

Ra: I am Ra. Yeah.

Question: They point to the fertility of the subconscious mind. Right?

Ra: I am Ra. Yeah. Oh, student, notice the function of the mantle. The very nature of reinforcement offers great protection. To bear fruit is a protected activity.

Question: It seems that the defense is depicted on the right hand, not the left. Would that indicate that there is protection on a positive path and that there is no protection on a negative path?

Ra: I am Ra. You correctly perceive an innate tendency to offer the seeing eye and hearing ear information regarding the choice of a more effective polarity. Now we would ask another big question.

Question: I will try to give an example of the activities of the Potentiator Mind. When a child comes into embodiment, does he experience a Potentiator offering the potential of both positive and negative thoughts, say, to explore the Matrix, which then begin to accumulate in the Matrix and color it with one or the other polarity, depending on the constant choice of one polarity. Is that right?

Ra: I am Ra. First, we re-emphasize the distinction between the archetypal mind and the process of experience in the embodiment of the mind/body/spirit complex.

Second, every gain achieved by the Matrix is recorded by the Matrix, but experienced by the Signaler. The experience of this potential activity depends on the acuteness of the Catalyst and Experience processes.

Can we ask short questions before leaving this tool?

Q: What can we do for more tool convenience or to improve contact?

Ra: I am Ra. The support team is working well. The instrument itself should reflect on some of the words spoken earlier and reflect on their meaning. We say this because the demand for vital energies continues. If we allow the disappearance of vital energies, this will lead to the end of this contact. There is no need to constantly call for these energies. The tool should find the key to the problem or face the growing loss of specific service in this center of space-time.

It's okay. The alignments are exemplary.

I am Ra. My friends, I leave you in the love and light of the One Infinite Creator. Go forth rejoicing in the power and peace of the One Infinite Creator. Adonai.

Session 93

18 August 1982

Ra: I am Ra. I greet you in the love and light of the One Infinite Creator. We're communicating now.

Question: Can you tell us about the state of the instrument?

Ra: I am Ra. Distortions of the instrument’s physical set are much closer to what you might call the zero mark. That is, the instrument, without having any physical energy, is almost in deficit of distortions of physical energy. Distortions of vital energy have increased slightly since the previous session.

Question: What is the situation and condition of our negatively oriented guest of fifth density?

Ra: I am Ra. The entity is near the group, but in a stationary state. She was faced with the problem of finding the right way to perform the chosen work.

Question: Thank you. You have previously reported that the basis of our current illusion is polarity. I would like to ask: since we have defined two polarities, service to others and service to ourselves, is there a more complete, expressive or enlightening definition of these polarities, or any information that you have not yet conveyed, regarding the two poles that would contribute to a better understanding of the very nature of polarity?

Ra: I am Ra. There does not seem to be a more meaningful or expressive definition of third-density polarities than serving others and serving oneself in relation to the nature of mind/body/spirit complex distortions towards perceiving concepts pertaining to philosophy in terms of ethics or activity. However, we could look at polarities using slightly different terms. This could enrich the consideration.

The literal nature of polarities can be understood by means of the physical polarity of a magnet. In a physical sense, positive and negative can be considered as having electrical characteristics. In this context, it should be noted that it is as impossible to judge the polarity of an action or entity as it is impossible to judge the relative good of the positive and negative poles of a magnet.

Another way of looking at polarities may include the concept of radiation/absorption. Positive radiates, negative absorbs.

Questioner: If I understand correctly, prior to the process of veiling, electrical polarity, radiation polarity and absorption, existed in some part of Creation. But the polarity of serving others/serving ourselves with which we are familiar has not evolved. And only after the veil, it appeared as an addition to the list of possible polarities in the Creation. Is that right?

Ra: I am Ra. Oh, no.

Question: Can you correct this statement?

Ra: I am Ra. From the very beginning of our Creation, the architecture of the primary Logos has been to describe polarity as service to self and service to others. Before the veil, the effect of the actions taken by the minds/bodies/spirits on their consciousness was not felt enough for the expression of polarity to be meaningfully useful. For a certain period, which you would call time, the expression of polarity did not work on changing the tendencies of minds/bodies/spirits so that they could be gradually removed in the process of “harvesting”. The process of veiling has made polarity much more efficient.

Question: By analogy, when polarization in the atmosphere creates hurricanes, lightning and more activity, such a brighter experience could be likened to polarization in the consciousness creating a brighter experience. Is such an analogy appropriate?

Ra: I am Ra. The limitation of the analogy is that in order to continue the hurricane, the entity's attention focuses on the hurricane itself. However, the hurricane that creates such conditions is not constant, and the polarizing conditions are constant. Except for the conditions that create the storm, we can agree with your analogy.

Question: As far as I understand, going to the Third Tarot Card, we come to the first increase in the number of archetypes that appeared after the veil. I believe the third archetype carries the burden of creating a possible polarization, as this was one of the primary goals of this particular Logos in the process of evolution. Right?

Ra: I am Ra. Before answering the question, we ask for your patience; we need to examine the tool's mind set to try to remove the pain in the tool's left arm. If we can't ease the pain, we're gonna have to go. Please be patient until we do what is appropriate.

(Pause 30 seconds)

I am Ra. The pain continues. However, a critical part of the intense pain is eliminated by permutation.

Your statement is correct.

Question: It seems that there is no hint of polarity on this map, except for the coloring of many bowls on the wheel. Part of the bowl is painted black, and part is white. Does this indicate that each experience has a possible positive or negative use of the experience accidentally created by the wheel of fortune?

Ra: I am Ra. Your assumption is profound. However, it is based on the addition of a conceptual set of astrological origin. Therefore, we ask that you retain the concept of polarity, but remove the bowls from this structural form. In the primary form, the element you are dealing with is not in motion, but is the unchanging sun, which, from the spirit, illuminates and protects the entire catalyst available as a result of the beginning of the complexity of the discerning mind/body/spirit complex.

Undoubtedly, you can find polarity, expressed, first, by many possibilities offered in the material illusion and depicted in the form of not a black and not a white square on which the essence sits, and, secondly, the posture of the sitting essence. She does not take the opportunity to sit straight, but leans in one direction or another. In the picture you will notice: the proposal of the illusion will often offer opportunities lying on the left-hand path or, if you could treat it more simply, ways to serve yourself. This is part of the nature of the Catalyst Mind.

Question: It seems that the essence of the foot rests on an unstable platform, dark behind, and white in front. I believe this indicates that the standing entity can swing in either direction, left or right. Is that right?

Ra: I am Ra. Yeah.

Questioner: I think the bird could be a messenger of two paths, represented by the position of the wings carrying the catalyst, which can be used to polarize on any path. Is that right?

Ra: I am Ra. Your perception of the significance of the winged figure’s position is correct. However, a more accurate understanding of this entity and its meaning is the realisation that the mind/body/spirit complex, having made contact with the enhanced self, begins its flight towards the great Logos sought by the adept.

Further, the nature of the winged creature is emphasized by both the woman holding it and the symbol of the woman on which the figure’s foot rests. That is, the nature of the catalyst is predominantly unconscious, not coming from the mind, and not connected, as you call it, with the mind preceding or accompanying action. All use of a catalyst by the mind is use that is consciously applied to the catalyst. Without conscious intention, the use of a catalyst is never processed through mediation, the ability to form and perceive ideas and imagination.

Question: If possible, I would like an example of the activity we call the Catalyst of the Mind in a specific individual situation. Could Ra give an example?

Ra: I am Ra. Everything that assails your senses is catalyst. By addressing the support group through the instrument, we offer catalyst. The configurations of each group member offer catalyst through comfort/discomfort. In fact, everything noticed by a mind/body/spirit complex is catalyst.

Questioner: Then, now we get the catalyst of the mind in the form of awareness of communication with Ra, and the catalyst of the body as the bodily sensation of everything that enters the body. Could Ra describe the spirit catalyst? Are we getting a spirit catalyst now, and if not, could Ra give an example of getting a spirit catalyst?

Ra: I am Ra. Catalyst processed by the body is catalyst of the body. Catalyst processed by the mind is catalyst of the mind. Catalyst processed by the spirit is catalyst of the spirit. An individual mind/body/spirit complex can use any catalyst it notices—whether the body and its sensations, mediation, or any other highly developed source—in its own unique way to form a unique experience with its particular inclinations.

Questioner: Am I right in supposing that the archetype of the Catalyst of Mind is a model of the Logos for the most effective plan of action or use of the catalyst by the mind?

Ra: I am Ra. Yeah.

Question: In each case, then, the adept could make the most effective use of the Logos’ plan of evolution by getting acquainted with the archetype.

Ra: I am Ra. The archetypal mind is not to be understood as a special plan of evolution, but rather as a pattern or architecture of the nature of evolution. The difference may seem small, but it is important for a clearer perception of the use of the source of the deep mind.

Question: Ra represented the images we know as the Tarot, so that the adept Egyptians could accelerate their personal evolution. Is that so, or was there some other reason to provide Ra with these images?

Ra: I am Ra. You're right.

Question: Are there other uses of tarot cards than I just mentioned?

Ra: I am Ra. The Tarot images offer the student a source for learning/learning the processes of evolution. For any other entity, they are just pictures and nothing more.

Question: I have thought a lot about what Ra said in previous sessions about Tarot as a system of divination. Could you explain what was meant?

Ra: I am Ra. Due to the influence of the Chaldeans, the priests of that time introduced a system of archetypal images into the system of teaching, learning and divination based on astrology. Ra wasn't designing the Tarot for this purpose.

Question: I believe that the Third Card also shows a magic wand in the right hand of the figure. The ball on top of the stick has a rounded magical shape. Am I right in assuming that the Catalyst Mind is suggesting a possible use of magic depicted as a magic wand?

Ra: I am Ra. The magic wand has an astrological origin, its image should be removed from the structure. The sphere of spiritual power is an indication that each opportunity has the most unexpected proposals for a visionary adept.

Question: The fact that the clothes of the entity are transparent indicates the semi-permeability of the veil for the catalytic process. Is that right?

Ra: I am Ra. We have to interrupt again.

(Pause 15 seconds)

I am Ra. We continue in less than optimal conditions. However, due to the nature of the openness of the instrument, our path is clear and we will continue. Because of the pain, we are forced to ask the last question again.

Questioner: I was wondering if the transparency of the garment on the third card points to the semi-impermeable nature of the veil between the conscious and subconscious mind?

Ra: I am Ra. A profound statement, and it cannot be said that it is wrong. However, in general, it is a reflection of our early statement that the nature of the catalyst is the nature of the unconscious. That is, the external catalyst comes through the veil.

It seems that everything you perceive can be perceived consciously. That's the wrong assumption. Everything that you perceive as a catalyst is perceived subconsciously. By, say, the time the mind begins to evaluate the catalyst, the catalyst is already filtered through the veil and in some cases is veiled from the apparently clear perception itself.

Question: I am lost in guessing about the meaning of snakes wrapping the head of the essence in this picture. They belong to Ra, and if so, for what?

Ra: I am Ra. They are inherent in the nature of culture. In the culture that was transmitted images, the snake was a symbol of wisdom. For one who uses these images, the most accurate hidden meaning of this part of the conceptual aggregates would be the realization that the serpent is something magically powerful. In a positive sense, this means that the body of the depicted figures of snakes will appear in the place of the indigo beam. Negative hidden meaning is the detection of a snake in the center of the solar plexus.

Question: Does the snake have any significance? Does the snake have any polarity that we experience in this illusion?

Ra: I am Ra. We believe that your question about the snake in these images refers more to the second density life form that is part of your experience. The significance of a snake is formed in a culture that coexists with your culture, but not yours; that is, a snake is a symbol that some call kundalini, which we have already discussed in the previous material.

Q: Is there any other aspect of the third card that Ra could comment on now?

Ra: I am Ra. It can be said that in this image there are many aspects that another student will be able to notice and think about. However, the nature of learning/studying tends to avoid interfering with the student’s areas of study/learning. We agree to comment on all observations made by the student. But for any student, we can’t say more than that.

We would add: it is expected that when dealing with each image, each student will naturally have his own unique experience of perception. Therefore, it is not expected that the questions of the questioner will be exhaustive for all students. Rather, it is expected and accepted that the questioner will ask questions building a number of concepts relating to each archetype. This will offer every successful student the opportunity to study the archetypal mind more informedly.

Can we ask another question? It is nice to report that the instrument has remembered the wish to preserve the transferred energy in order to make the transition to the waking state more comfortable. So we find enough energy for another question.

Question: I think you are referring to another big question. I will ask you a question in the following form. I would like to know the meaning of the shape of the cross in the form of the letter tau. And if it takes too long, just ask, what can we do to make the tool more convenient or to improve the contact?

Ra: I am Ra. This image contains mathematical relationships that can yield to the informative insight of someone who likes to solve riddles. We will not solve the mysteries. But we can point out that the cross in the form of the letter tau is part of the conceptual complexes of the archetypal mind. The circle indicates the magic of the spirit, the cross indicates the nature of the manifestation, which can only be appreciated by losing. Therefore, the cross in the form of the letter tau should be considered as an image of the eternal in the manifestation and transformation of what is manifested.

The support team is working well. The rotating water that the instrument has been dealing with since our previous work has greatly helped it in reducing the distortion in the form of pain.

It's okay. The alignments are well guarded.

My friends, we leave you in the love and light of the One Infinite Creator. Go forth, rejoicing in the power and world of One Infinite and Brilliant Creator. Adonai.

Session 94

26 August 1982

Ra: I am Ra. I greet you in the love and light of the One Infinite Creator. I'm communicating now.

Question: Can you tell us about the state of the instrument?

Ra: I am Ra. There is a slight increase in physical energy deficiency. It's not significant. Everything else is as before.

Question: In the previous session, it was stated that a lot is hung from the most apparently clear observation. Could Ra expand on what is meant by this statement? I think that means hanging everything that is outside of what we call our physical perception, the spectrum of light, and so on. Intuitively, there is more to it than that kind of veil. Could Ra expand on this concept?

Ra: I am Ra. You're astute in your assumption. Of course, we did not mean that the physical apparatus of your present illusion is limited as part of the veil process. Your physical limitations are what they are.

However, because of the unique inclinations of each mind/body/spirit complex, there are fairly simple examples of distortion with no apparent cause. Let us take the example of a mature young man who meets and talks with a young woman whose physical form is appropriately configured, for that male entity, to produce sexual red-ray arousal.

These words can be a simple example of communication: name, information about the occupation and various other mutual exchanges of sets of sound vibrations. However, the male entity uses almost all the available consciousness that it has to register the desirability of a woman. The same can apply to a woman.

The exchange of information in general may be insignificant, because the body acts as a true catalyst. Desire is neither consciously controlled nor conscious. This is a simplified example.

Question: I have drawn a small diagram in which the arrow shows a catalyst piercing a line passing at right angles to the arrow. A line is a curtain placed in one or two vaults, which I would call the right and left paths. I called these two stores Experience. Is this a crude analogy of the way a catalyst passes through the veil to become an experience?

Ra: I am Ra. Again, you are partly right. The deep mind/body/spirit complex drives the catalyst to many of the islands of positivity and negativity that make up the deep mind archipelago. However, the analogy is incorrect in that it does not take into account further polarization, which is indisputably available to the conscious mind after it has perceived a partially polarized catalyst from the deep mind.

Questioner: It seems that the Mind Experience would influence the changing nature of the veil so that the catalyst would be filtered out based on a tendency that is continuously chosen by the entity. For example, if the entity chose the right path, the Mind Experience would change the permeability of the veil to receive an increasingly positive catalyst. The same is true for adopting a more negative catalyst if the left path was chosen. Is that right?

Ra: I am Ra. This is not only true, but has further development. As experience accumulates, the entity will increasingly choose positive interpretations of the catalyst while on the path of serving others, and negative interpretations while on the path of serving itself.

Question: Then, the mechanism of action of the catalyst created by Logos, resulting in experience, took into account the self-acceleration of the process by creating a changing permeability. Is that an adequate expression?

Ra: I am Ra. The concepts we have just discussed do not include changing permeability. Except you're right.

Question: Now I can understand (again using the wrong term) the need for the archetype of the Catalyst of Mind. What is the reason for having a pattern or model for the Mind Experience other than just a two-storage model for a negative and positive catalyst? It seems that the first distortion, free will, would be better served if there were no model for experience. Could you clarify that for me?

Ra: I am Ra. Your question is definitely interesting, and the confusion, let's hope, is fruitful. We cannot teach/teach a student. As before, just note: the attraction of different archetypes to man and woman. I think that line of inquiry would be productive.

Question: In the fourth archetype, the card shows a man leaning forwards. I assume this indicates that the Experience of the Mind will be available to catalyst. However, the man’s face is turned to the left; this suggests to me that, when catalyst is reached, the strength and influence of negative catalyst would be more apparent. Could Ra comment on this?

Ra: I am Ra. Oh, disciple, the archetype of the Mind Experience does not achieve, but with firm confidence grasps what is given. The rest of the statement is true.

Question: Experience sits upon the square of material illusion, which is coloured more darkly than on Card Number Three. However, there is a cat inside the square. I assume that as experience is gained, the nature of second-density illusion is understood and its negative and positive aspects are distinguished. Could Ra comment on this?

Ra: I am Ra. This interpretation is significantly different from Ra's intention. We focus on the cultural significance of the great cat that protects. Oh, student, what's she protecting? And by what does an encouraging symbol illuminate the darkness of manifestation? Of course, polarities are present; there is no separation except by weeding out, which is the result of accumulated experience. Other impressions were expressed by the configuration of the seated figure with milky white legs and the direction of the leg.

Question: On Card Number Three, the female entity’s feet rest on an unstable platform whose colour symbolises dual polarity. On Card Number Four, one foot is positioned so that, if the entity stood on tiptoe, it would have to maintain its balance carefully. The other foot points to the left. Could Ra comment on the observation that, if the entity stood on tiptoe, it would have to maintain its balance carefully?

Ra: I am Ra. This is a very important perception, since it is the key not only to this conceptual set, but also to others. You can see the T-square [7], which, at the time of splitting, was separated by the nature of experience from the distance of the foot from the safe foundation, and yet by the very nature of experience was carefully, accurately and architecturally placed on the foundation of this conceptual totality and, of course, in the totality of the archetypal mind. Experience (Map Number Four) has the nature of a more efficient and lively expression of the architecture of experience, both by the fragility of the structure and by guaranteeing its balance.

Question: On the Number Four Map, based on the position of the male entity that is looking to the left and whose right foot is pointing to the left, it seems that this map would indicate a defensive position in connection with the left path, but a lack of care for protection in connection with the right path. Could Ra comment on that?

Ra: I am Ra. Again, we would not like to offer a review of the design of this image. However, we cannot say that perception is wrong.

Question: The magical form at the top right of Card Number Four indicates that spiritual experience can be found on the right path. Your comments?

Ra: I am Ra. Yes. The figure expresses the nature of experience, drawing attention to what may be called the left-hand catalyst. Nevertheless, power and magic are also available on the right-hand path.

The nature of experience is such that attention is constantly directed to the variety of experiences. It may seem that there is something in abundance that prefers to be negative, or interpreted as negative. Taking a catalyst and creating a magical, positive experience is a great challenge. In the third density comes much longer what is magical in the negative experience.

Question: As far as I can see, both the third and fourth archetypes work together with one single goal in mind: to create polarization in the most effective way possible. Is that right?

Ra: I am Ra. You can't say that's not true. We offer reflection on this totality of thought.

Question: Before the veil, what we call catalyst after the veil was not catalyst simply because it did not effectively create polarity: the process I described, in which catalyst was loaded, passed through the veil and became polarised experience, did not operate. This was because the entity saw what we call catalyst much more clearly as the experience of the One Creator, rather than as something that was a function of other mind/body/spirit complexes. Could Ra comment on this statement?

Ra: I am Ra. The concepts discussed do not seem to be distorted.

Question: Thank you. On Card Number Four, then, we would expect to see the result of the catalyst’s action and, consequently, a greater distinction between the dark and light areas. Just by looking at this card, we notice that some areas are more distinctly dark and others more distinctly white than on Card Number Three. This indicates that a separation between the two tendencies has occurred, and has had to occur, in order to follow the pattern of experience. Could Ra comment on this?

Ra: I am Ra. Oh, student, you're insightful.

Question: It seems that the bird on Map Number Three is placed at the center of the entity on Map Number Four because it changed its flight on Map Number Three. The flight achieved its goal and became a part, the main part, of the experience. Your comments?

Ra: I am Ra. Perception is right. Oh, student, what do you think the bird means?

Question: I would say that the bird means the following: communication, coming as a catalyst, marked on the Number Three Map, is accepted by the woman and used, becoming part of the experience. I'm not sure about that, though. Right?

Ra: I am Ra. Very little sense.

Question: We should work on that.

I guess the crossed legs of the entity on Map Number Four have a meaning similar to that of a cross in the form of a tau. Is that right?

Ra: I am Ra. Yes. The cross formed by the figure’s living limbs signifies the nature of mind/body/spirit complexes as manifested in your illusion. No experience is gained without some kind of effort, and there is no act of service to self or others for which the manifesting entity does not pay in proportion to its purity. Everything in manifestation may be seen as offering something, in one way or another, so that transformations occur at a level appropriate to the action.

Question: On Map Four, there is a bird in a circle in front of the entity. Does it have the same meaning as the round part of the cross in the form of the letter tau?

Ra: I am Ra. This is a special kind of this important form. For the most part, it is special due to the nature of the crossed legs of the manifestation that we discussed earlier.

Question: The essence on the Four Card is dressed in a skirt of a strange shape. Does the shape of this skirt matter?

Ra: I am Ra. Yeah.

Question: The skirt extends towards the left hand but is slightly shorter towards the right. On the left side, a black bag hangs from the belt. The black bag seems to signify the acquisition of material goods as part of the left-hand path. Could Ra comment on this?

Ra: I am Ra. Although this meaning was not implied by Ra as part of this set of concepts, we find the interpretation acceptable.

(Pause 30 seconds)

I am Ra. As we feel a temporary pause in asking questions, we will take this opportunity to say: the level of transmitted energy is rapidly decreasing, so we would suggest the possibility for one vast question of this session, if desired.

Question: I would simply state the following: the male figure on this card would suggest that the experience gained by the mind becomes a stimulus, or something that reaches out or acts, going beyond what the mind merely senses before catalytic action is received. The mind’s great tendency is to direct the mind/body/spirit complex. What can we do to make the instrument more comfortable or improve the contact?

Ra: I am Ra. In the context of the penultimate question, we would again suggest reflecting on the form of the garment worn on the figure. Such clothing is not natural. The form is significant and refers to the lines of your question.

The support group would be well advised to take care of the tool. We would ask that the instrument be offered the gift of protection against extreme cold by a fifth density friend greeting you.

Although you are slightly less satisfied with your clothes, we can say that everything is carefully prepared by the ability of each member of the group. No one can do more. We therefore thank each member of the group for the careful alignment. It's okay.

My friends, we are leaving you in the love and light of One Brilliant Infinite Creator. Go forth, rejoicing in the power and the world of One. Adonai.

Session 95

2 September 1982

Ra: I am Ra. My friends, I greet you in the love and light of the One Infinite Creator. We're communicating now.

Question: Can you tell us about the state of the instrument?

Ra: I am Ra. Just like before.

Question: Thank you. What is the situation with our friend negative fifth density?

Ra: I am Ra. The above-named entity has chosen different means for further service, and although each is effective in itself, none results in a decrease in devotion to service to others or harmonious interaction. Therefore, the entity, although not as calm as before, is brought out of the equilibrium state of polarization.

Question: It seems that there is a high probability that we will move to another place of residence. If we leave here and stop using this room to work with Ra, is there a proper magical ritual to stop using this place of work? Is there anything we should do about leaving this particular place?

Ra: I am Ra. It would be appropriate to remove from this room and, to a lesser extent, from the whole dwelling all charge, which you might call a distortion towards holiness. In order to eliminate the charge, it would be useful either to write down all the work done on your paper, or to take advantage of the existing rituals to stop the blessing of the sacred place available to your churches.

Question: Thank you. The new room we choose to work with will of course be thoroughly cleaned and all damaged surfaces restored. Also, before work, we will use the Ritual of Exile of the Small Pentagram. Could Ra offer anything else? I would also like to know what you could offer in connection with a specific place chosen for our new residence?

Ra: I am Ra. We scan the latest memory configurations of the questioner. First, there are signs of less harmonious relationships in the new home. The dynamics of the latter is strong enough to attract unfavorable thought forms. Therefore, we offer salt treatment and the ritual of cleansing with holy water of all windows and doors offering entrance to the place of residence or any neighboring buildings.

Next, we suggest hanging cut garlic teeth in the part of the room that served as a shelter for those who enjoyed the dark emotions concentrated in the area you call the beer bar, as well as in the room designed for sleep, located near the kitchen. Along with hanging cut garlic teeth for a period of approximately 36 of your hours, you should use the words of good wishes to the inhabitants of the lower astral. We believe that garlic should hang for two nights and one day. This should clear the house you have found to a degree of neutrality to the vibrations of harmony, love and gratitude that the group will offer the home as you continue the experience of incarnation.

Question: I think holy water should be prepared as we prepare water for the instrument that he drinks after the session, and then wipe windows and doorways with this water. Maybe it should be done in the bucket. I would like to know if this is the case, and what does salt treatment of windows and doors mean?

Ra: I am Ra. First, you can sanctify the water yourself or use the so-called holy water from any holy place; that is, sanctified by intention. Second, the water should be carefully shaken from the fingers along the windowsills of all windows and doors when they are open. Thirdly, before spraying with the purifying sanctified mystery of water, a salt path should be laid along the windowsills and left on 36-48 of your watch. Then the new broom can ritually sweep the salt from each window and doorway, with each swing sweeping out less favorable vibrations in the home that can make it difficult for the group to coexist.

Question: I suppose you mean that salt should be placed only in the doorway of the front door, and not in the doorways of the internal doors. Is that right?

Ra: I am Ra. Yeah. We cannot explain the nature of salt, water, and garlic clearly enough to describe the efficiency with which salt absorbs the vibrations forced to move into salt when water is poured into it. We cannot explain the magical nature of your water, nor can we explain the similarity and attraction of cut garlic to the lower astral forms. The attraction is negative, and no self-serving astral form will accept coexistence with cut garlic.

We can only offer. Also, we urge that the broom be clean and the garlic be burned. The most effective broom is a broom that has not been used.

Question: Let’s see if I have the whole script right in my head. I'll repeat my script. We should hang freshly cut garlic in the area of the beer bar and in the bedroom adjacent to the kitchen. On all windowsills and in all openings of the entrance doors, salt should be decomposed, and then all salt locations should be sprinkled with consecrated water. Then we should say the words of wish all the good to the entities of the lower astrals. I'm not quite sure what to say. Could Ra comment on the scenario just outlined?

Ra: I am Ra. You've made good use of our suggestions. Note that the salt should be laid out in a straight line, without gaps. There are different words of blessing and wishes of all good to the removed entities. We could suggest the following.

When you put the salt in, you may say, “We celebrate the One Creator who gave salt the ability to encourage our friends, to whom we wish all the best, to find a new home.”

When you spray water, you can say, “We thank One Creator for the gift of water. The Creator extends His hand over her and urges her to do His will.”

Hanging the cut garlic may be accompanied by the words: “We thank One Creator for the gift of garlic and bless his ability to offer friends to whom we wish all the good, an arrow indicating the way out.”

By sweeping, you can say, “We glorify One Creator and thank Him for the spiritual cleansing of this home.”

While the garlic is burning, you can say: “We thank the Creator for the gift of spiritual cleansing of our home and consolidate the care of those who left with the help of the consumption of this substance.”

Question: Is there any more favorable place for hanging garlic in a room; for example, over windows or anywhere else? I know it should be hung over the bar area, but I meant the bedroom. Is there a better place?

Ra: I am Ra. The most appropriate places are windows and doors. In addition, we can offer salt and water spray at any door to make it easier for entities to understand that they are not desirable anywhere in the home.

Question: I understand garlic should be used in the area of the bar and bedroom adjacent to the kitchen and having an exit under the car canopy. If I'm right, these are the only two places in which garlic should be used. That's right, isn't it?

Ra: I am Ra. Yeah.

Question: To contact Ra, we would like to find the most appropriate room. Can Ra name the most suitable room?

Ra: I am Ra. When you are finished, the home should be virginally clean in the magical sense. You can choose the part of the dwelling that seems suitable, and by choosing, you can start the same kind of preparation of the place with which you are familiar in the current habitat.

Question: I believe that the newly chosen place should meet the parameters for the best contact with Ra from the outside of the house. Now I would like to ask Ra, are there any wishes in connection with the outside of the house?

Ra: I am Ra. It seems that the house is surrounded by trees and fields of the countryside. That's acceptable. We propose a general principle of preparing each part of the environment so that it best satisfies each member of the group with the beauty that each of you deems appropriate. There are many blessings of gardening and caring for the surrounding area, for when a blessing is performed with love for a second density creation, flowers, plants, and small animals are aware of such service and return it.

Question: At one end of the house there are four stalls occupied by horses. Should or should the condition of this zone be changed, even though it is outside the residential area?

Ra: I am Ra. There is no unwanted negative energy stored in this area. If it is kept clean, it is acceptable.

Question: Does Ra have any other comments about our new place of residence?

Ra: I am Ra. We are pleased with this question, because at a distance of 10? north, about 45? from what you call yards, there is a concentration of negative mental patterns extending in all four directions and having the shape of an irregular rectangle.

We ask that the garlic be stretched at a distance of approximately 18-24 meters from the remote edge of this area, which is located 42 km from the dwelling in 10? to the north. We propose that the garlic be suspended in the shape of a funnel so that the energies are drawn into the southern small end of the funnel and exit the northern large end of the funnel, north of the dwelling. Hanging technique will be one of the tests of your resourcefulness, although there are several ways to hang a substance, and it would be good to do so.

Question: I propose a cardboard funnel about 90 cm long and a smaller funnel, about the same configuration, inserted into a larger one. Garlic is suspended between the two surfaces of the funnels so that it repeats the shape formed by the cones of the two funnels. The smaller end of the cone would be directed toward the house, and the larger end would be directed away from the house.

Also, I would like to know if I understood exactly the location we are talking about. By concentrating on a particular location of the house, such as the front door, I believe the direction should be to the road leading away from the property. It would be useful to accurately measure the distance from the door handle to the center of the negativity area we are talking about.

Ra: I am Ra. We worked from the other side of the house. However, the exact distance is not important because of the general nature of astral cares. The direction would be approximately 10? northeast to 5? northeast. In this case, thoroughness is not necessary. Distance is approximately.

As for hanging garlic, the smoke from its burning should be blown out by the wind. Therefore, the proposed structure is less than optimal. We would suggest pulling the garlic ropes between two set places on either side of the funnel.

Question: Would a wire frame stretched between two poles, such as a (small) wire mesh, with small square cells or something similar, having the shape of a cone? Garlic is placed on the cone, the narrow end of the cone is directed to the house, and the wide end is from the house.

Ra: I am Ra. That's appropriate. In this case, you will see the center of negativity as described, but there will be a general cleaning of the home and its surroundings. Another action that should be taken to improve the efficiency of environmental cleaning is walking around the perimeter with garlic in hand, waving garlic. No words need to be spoken, except that each member of the group can say to himself or aloud those words about garlic that were given earlier.

Question: What else can we do to prepare a new place?

Ra: I am Ra. No special offers. This is the best cleaning. The most useful thing is to remove from the mind the inharmonious thoughts and practices that strengthen faith and will so that the spirit can do its work in the best possible way.

Question: After all of Ra’s proposals for cleaning up the property have been fulfilled, does Ra foresee that our contact will be as effective as in this particular place?

Ra: I am Ra. All places where the group will live in love and gratitude are acceptable.

Question: Thank you. A question was asked, which I will voice. When processing the catalyst in the form of dreams, is there a universal language of the unconscious mind that can be used to interpret dreams? Does each entity have a unique language of the unconscious mind that it can use to interpret the meaning of dreams?

Ra: I am Ra. In the general heritage of mind/body/spirit complexes, there is what may be called a partial dream dictionary. Due to the unique experience of each entity, there is an upper layer that grows and becomes a larger and larger part of the dream vocabulary as long as the entity gains experience.

Question: Thank you. In the last session, you discussed a young man meeting a young woman, and how the exchange of information between them differs from the way it occurred before the veil. Could you give an example of an exchange of information before the veil?

Ra: I am Ra. Using this analogy, that is, the accidental rise of the red ray of sexuality, which is activated in both man and woman, communication to the veil would more resemble the satisfaction of the sexual impulse of the red ray. When such communication took place, information such as names could be offered with a clear perception. It should be noted that the catalyst that could be processed in the experience before the veil is insignificant compared to the catalyst offered to the confused man and woman after the veil. The embarrassment offered by this situation effectively reinforces the catalytic processes offered after the veil.

Question: In encounters after the veil, as a result of the influence of primary inclinations, or Card Four, any entity will choose its experience and how to handle the situation on the basis of polarity. It will thereby create more catalyst for itself as it follows its chosen path of polarisation. Could Ra comment on this statement?

Ra: I am Ra. The statement is correct.

Question: At the last session, we talked about the Four Card, in particular the shape of the skirt. It seems that the skirt of the entity to the left, representing the archetype of the Mind Experience, indicates that others I could not approach this entity if it chose the left path. It seems that between this entity and others I would have a greater separation. But if he had chosen the right path, the division would have been smaller. Could Ra comment on this observation?

Ra: I am Ra. The student is perceptive.

Question: The almost entirely black square on which the entity sits appears to represent the material illusion, while the white cat guards the right-hand path, which in experience is separate from the left. Could Ra comment on this observation?

Ra: I am Ra. Oh, student, your eye sees almost everything that was intended. However, polarities do not need protection. Oh, student, do you think you need protection?

Question: This is what was meant: once an entity chooses the right-hand path, it is protected on that path from the influences of the material illusion inherent in negative polarity. Could Ra comment?

Ra: I am Ra. Oh, student, that's the exact perception of our intent. It may be added that the great cat guards in direct proportion to the purity of the manifestations of the intention and the inner work done along the way.

Question: This is what I understand from this statement. If the Mind Experience has chosen the right path, and the overall purity approaches the right path, it also approaches the overall impenetrability for the left path catalyst. Is that right?

Ra: I am Ra. That's right. A seeker who sincerely chooses to serve others will certainly not have any other visible experience of incarnation. In your illusion, there is no external refuge from the impulses, excitements, and storms of a quick and violent catalyst. However, to the pure seeker, all of the above speaks of the love and light of the One Infinite Creator. The most violent impulse is seen from the perspective of the proposed elections and the coming opportunities. Above such an entity is set the great seal of light so that the whole interpretation may be regarded as protected by light.

Questioner: I have often been interested in the effect of a random and programmed catalyst on an entity with a very strong positive or negative orientation. Is any polarity free from a random catalyst, such as great natural disasters, war, or anything else, producing a huge random catalyst in physical proximity to a highly polarized entity? Does the Great Cat influence such a random catalyst on the right path?

Ra: I am Ra. Yes, in two circumstances. First, if the choice before incarnation was that events would be unprotected unless the entity devoted its life to serving its cultural group. Second, if the entity can live in unity, the only harm would be the transformation, through death, of the outer physical yellow-ray vehicle into a more light-filled vehicle of the mind/body/spirit complex. All other suffering and pain are nothing in comparison.

It can be observed that in a third density carrier, such a perfect configuration of the mind, body and spirit complexes is extremely rare.

Question: As far as I understand, there is no protection at all if the Mind Experience has chosen the left path? The entire random catalyst can act on the negatively polarized individual as a function of the statistical nature of the random catalyst. Is that right?

Ra: I am Ra. Yeah. You can see how in this center of space-time, some of your people are looking for a place to survive. This is due to the lack of protection, when the way to serve yourself is called.

Question: The possibilities of the legs of the Number Four entity, which are at right angles to each other, are connected with the quadrangle (tesseract)[8], mentioned in previous Ra sessions as the direction of transformation from space-time to time-space. I think it has to do with the cross in the form of the letter tau. Am I right in my observation?

Ra: I am Ra. This will be the last extensive question of this session as the supply of transmitted energy decreases. Observation of right angles and their transforming value is best. Oh, disciple, each of the images leading to the Transformation of Mind, Body and Spirit and, in time, to the great transforming Choice, increases the intensity of the reinforcement of the concept. That is, every image in which you find a right angle can be seen as an increasingly weakening voice calling out an opportunity to tap into every source, whether that's the experience you're seeing now or the subsequent images. Since the great work of the adept, aimed at transformation, uses the abundant shuttle of the spirit to access intelligent infinity. Please, in this space-time ask any short question

Q: What can we do for more tool convenience or to improve contact?

Ra: I am Ra. We see a slight deterioration in the distortions in the back. It occurs due to the beginning of the use of rotary water. Difficulties are physically amplified as the rotating water begins to help the muscles surrounding the distortion centers. We advise rotating water and notice that full immersion in it is more effective than the techniques currently used.

We ask that the support group try to help the tool by reminding you to conserve physical energies and not waste them on the movements associated with packing things, as you call this activity, and on the movement between geographical locations in this area.

The alignments are great. It's okay.

We leave you, glorifying the love and light of the One Infinite Creator. Go forth rejoicing in the mighty world of the One Infinite Creator. Adonai.

Session 96

9 September 1982

Ra: I am Ra. I greet you in the love and light of the One Infinite Creator. We're communicating now.

Question: Can you tell us about the state of the instrument?

Ra: I am Ra. The physical energy deficit is much greater than before. There has been a significant decrease in vital energies, although the predominant degree of ordinary energy of mental and emotional distortions is still at our disposal.

Questioner: The tool asks if it is possible to transform and clean the house that will be our new residence through painting and cleaning? We do not plan to put all the new carpets. Is it acceptable to clean existing carpets?

I want to bring this particular house to acceptable restrictions so that it becomes neutral after we work with salt. I only care about the conditions for our work. The physical location does not matter. It doesn't really matter. Could Ra comment on that?

Ra: I am Ra. Of course, the only thing that interests the group in this situation is the condition for contact with Ra. The group has already offered a small amount of blessing to the house. And as we have said, every day lived in love, harmony and gratitude will continue to transform the home.

As we said, the most important thing is physical cleanliness. Therefore, you should make an effort for the most thorough cleaning of the house. In this regard, it should be noted: neither in the house as a whole, where you now live, nor in the room for this work should there be dirt, earth and other debris, which are generally called dirt. If the intention is only to physically clean the house as much as possible, the physical cleaning requirements are met. And only when the essence of the lower astral will place a part of itself in the so-called mud, will it be necessary to take care to remove this conscious being. We have already given these instructions.

Can we see that as each entity strives to get closer to the Creator at every moment but fails, so physical purity is desirable but not attainable. In each case, purity of intention and thoroughness of manifestation are valued. The difference between an attempt and a goal is never noticed and may be considered unimportant.

Question: I consider the sequence of events as follows: first painting, then cleaning, then transporting furniture, then working with salt and using garlic. Is it a good sequence or would another sequence be better?

Ra: I am Ra. Any sequence leading to purity is acceptable. It should be noted that during cleaning do not cross the thresholds. Because such a stricture[9] of the physiological threshold of sensation used can affect the politeness of which we have spoken.

Question: Could Ra comment on the technique for consecrating the water we will use to sprinkle over the salt? I assume we simply sprinkle water from our fingertips onto the line of salt. How much water should be sprinkled on the salt? How wet should the salt be? We would like to do everything correctly.

Ra: I am Ra. The consecration of water can be as we have already suggested, or it can be a record of the liturgy of prayer to the One Creator, or it can be taken in the form of holy water, which is available in your Catholic Church.

The intention of blessing is a significant characteristic of holy water. Water can be sprayed not so as to soak all the salt, but so that a good part of the salt is moistened. It's not physical work. Substances should be considered in an ideal state, that is, so that water is considered as an increase in salt.

Question: I planned to redraw Tarot cards to remove extraneous additions from those who came after Ra. I would like to quickly go through everything I intend to remove from each card. Also, I would like to ask Ra what else should be removed so that the cards become what they were before the addition of astrological and other additions.

I would remove all the letters on the end of the card, leaving only her number. This applies to all maps. In Card Number One, I would remove the star and the magic wand in Mag's hand. I know the sphere remains, but I'm not sure where to put it. Could Ra comment on that?

Ra: I am Ra. First, the removal of letters is acceptable.

Second, in all cases, the elimination of stars is accepted.

Thirdly, it is appropriate to eliminate the magic wand.

Fourth, the sphere should be held by the thumb, index and middle fingers.

Fifth, we would have noticed: it is impossible to offer what you would call a clean tarot deck, because when these images were first painted, there was already a distortion, mostly cultural.

Sixth, although it is better to consider images without astrological additions, it should be noted that the postures, phases and characteristics of each conceptual set are more significant. In fact, removing all distortions is not important.

Question: I didn’t think we would be able to remove all distortions, but it is very difficult to work and interpret maps because of the quality of the drawings. By continuing to work with maps, we achieve a better understanding of some things, and how they should be drawn. I think we can improve the quality of the cards and remove some foreign material that is misleading.

The letters and stars should be removed from the second card. The female figure in the center is dressed in what resembles a cross in the form of a letter tau, and this should be changed. Is that right?

Ra: I am Ra. We accept the unfinished question. Please rephrase.

Question: I think we should put a cross in the form of a letter tau in a place that is a bit like a cross in the form of a letter tau in front of a woman. Is that right?

Ra: I am Ra. Yeah.

Question: It is a little confusing what is on her head. What should be this form?

Ra: I am Ra. We leave this to the student. Note that although this form is (based on astrology) an addition to the conceptual totality, it is not entirely unacceptable if viewed with a certain sensation. Therefore, oh disciple, we suggest that you choose either to remove the crown or to mark its meaning in such a way as to strengthen the conceptual totality.

Question: Could Ra provide information about the relative dimensions and shape of the tau cross, and how it should be drawn?

Ra: I am Ra. Oh, no.

Question: From Card Number Three, we will remove all letters and stars. I guess we should also remove the little bowls at the ends of the rays representing the sun. Is that right?

Ra: I am Ra. Yeah.

Question: We will remove all letters and stars from the number four map. Again, we are faced with the situation of removing the magic wand and placing the sphere in the hand. Is that right?

Ra: I am Ra. Again, this is a matter of choice. Possessing an astrological nature, the sphere can correspond to the primary conceptual totality.

The instrument experiences a slight lack of distortion, which you call proper breathing as a result of the experience of your recent past. Therefore, since the tool needed to store a significant amount of energy transferred, which could affect a convenient recovery, we will ask another question after we notice the following.

We did not finish the answer about the measurements of the cross in the form of the letter tau. They are shown in many places. There are solutions how to draw this image, and quite acceptable. Of course, if you need a puzzle, you can offer a consideration of the so-called Pyramid in Giza. We don’t want to work with a puzzle. It was meant to be deciphered in that old time. In general, the image has a previously transmitted meaning.

Q: What can we do for more tool convenience or to improve contact?

Ra: I am Ra. Continue in harmony, prayer and thanksgiving.

It should be noted that the distortions of the instrument could be reduced if it refrained from speaking for a day or perhaps two if the difficulty persists. Also, we would suggest refraining from activities such as running, which could cause rapid breathing. The effect is not necessarily long-term. However, since the tool has blood vessels in the front of the skull, that is, in the skin covering the skull, which are now strongly bloated, and since the tool has a distortion known as streptococcal infection, it is better to take a little care that these distortions do not have a long-term effect on the essence.

It's okay. We find the alignments satisfactory.

I am Ra. I leave you in the love and light of the One Infinite Creator. Go forth rejoicing in the power and peace of the One Infinite Creator. Adonai.

Session 97

15 September 1982

Ra: I am Ra. I greet you in the love and light of the One Infinite Creator. We're communicating now.

Question: Can you tell us about the state of the instrument?

Ra: I am Ra. Just like before.

Question: What is the situation with our negative fifth density friend?

Ra: I am Ra. Just like before.

Question: Are the first four maps showing items that were not intended by Ra that we could remove for the sake of less confusion, as we are now creating our new drawings?

Ra: I am Ra. There is a lot of material in this issue that would require repetition. Can we ask you to rephrase the question?

Question: Perhaps I did not formulate the question as I intended. We have already identified things that should be removed from the first four cards. My question was: Did I miss something that should have been removed and that was not in Ra's original intentions?

Ra: I am Ra. Let us repeat our opinion: each image contains several concepts based on astrology. However, these concepts have the merit in the conceptual set proposed by Ra, that is, they help the student appropriately in the perception of these concepts.

We do not want to form what each mind/body/spirit complex would regard as complete and infallible sets of images. There is a substantial provision in this. With the help of the questioner, we investigated the conceptual aggregates of the great architecture of the archetypal mind. To better capture the nature, process, and purpose of archetypes, Ra provided sets of conceptual aggregates. As humble messengers of the One Infinite Creator, we have by no means been willing to offer for consideration any mind/body/spirit-seeking aggregate even the slightest possibility that these images are anything other than a source for work in the field of faith and will development.

In principle, we must consider them in the magnificent mystery of the One Infinite Creator. The archetypal mind does not resolve any paradoxes and does not reduce everything to unity. This is not the property of any third density source. Therefore, can we ask the student to seek out inner work and see glory, power, greatness, mystery and the world of unity. Do not let the bird or monster, darkness or light, shape or shade keep you from seeking the prevailing consideration of unity.

We are not messengers. We bring a message of unity. From this perspective, we can only assure the skill seeker of the undeniable value of capturing, understanding, and benefiting the source of the deep mind through the example of the conceptual set of archetypes.

Question: Thank you. Map Number Five, the Mind Signaler, depicts, first, a man inside a rectangular shape. It is assumed that in the third density, the Mind Signaler is closely related to the illusion. The assumption is supported by the fact that the base of the man is a rectangular shape that does not demonstrate the ability to move. Could Ra comment on that?

Ra: I am Ra. Oh, apprentice, you have grasped the very essence of the nature of the full confinement of the Signaler into a rectangle. Oh, student, look where your thoughts can take you. The faculties of the most finely honed mentality are not cognizable without the use of the physical medium which you call the body. The mind can only speak with the mouth. The mind can only do things with its hands.

Question: The entity looks to the left, indicating that the mind tends to notice a catalyst of a negative nature more readily. Could Ra comment on this observation?

Ra: I am Ra. In fact, yes.

Question: At the bottom there are two small entities, one black, the other white. First, I ask, is this the color of these entities? Is the black entity in the place suggested by Ra's primary drawings?

Ra: I am Ra. The entity you perceive to be black was originally red. In addition to these differences, the entities are placed according to the conceptual set.

Question: The colour red is a complete mystery to me. At first we decided that the entities represented polarisation of the mind. Could Ra comment on this?

Ra: I am Ra. Polarity indications such as suggested by the questioner. The old symbolism of the left path was reddish in color.

Now, if the questioner is going to stand, we'll pause. There are very serious difficulties with the throat of the instrument. We will try to improve the situation and suggest repeating the walk around the Circle of One.

(A circular walk and an exhalation of 60 cm above the head of the instrument was performed.)

I am Ra. Please continue.

Question: What is the nature of the problem?

Ra: I am Ra. The fifth density entity welcoming the instrument affected the already existing distortions of the instrument's throat and chest area. Some of the distortion remained an unmentioned tool. It is useful for the tool to tell the support group about any difficulty that can be taken care of.

We find that there is a slight distortion in the chest area. Continuing to use the tool would greatly activate what you call allergies and runny noses, which have begun to create difficulties for the throat. In this combination, the primary potential of perspiration in the throat was activated by the reflex of the chemical body of the yellow ray, over which we have only rough control.

For the rest of this session, we would advise reminding the instrument to cough before and after each question. Realizing this need, the instrument should not be seriously hampered.

Question: I wonder why the dark entity is placed on the right side of the Significator card. Could Ra comment on this after the instrument has cleared her throat?

Ra: I am Ra. (Coughs) Nature... We pause.

(Pause 10 seconds)

I am Ra. There was a serious pain. We can go on now.

The nature of polarity is interesting because experiments offered to the Signaler as positive are often fixed by him as fruits of inclinations regarded as negative. However, the fruits of experiences viewed as negative are often useful in developing a tendency to serve others. Polarity symbols are appropriate because they are the leading characteristics of what the mind processes and records.

You may notice that the hands of the central image indicate appropriate inclinations for right and left work; that is, the right hand gesture of service to others offers light. The left hand tries to absorb the energy of the spirit and direct it for its own use.

Question: The eight ornaments at the bottom may represent the energy centres and evolution through those centres, with the possibility of positive or negative polarisation indicated by the white and black colouring of the figures. Could Ra comment on this after the instrument has coughed?

Ra: I am Ra. (Cough) The student's observations are correct. In connection with this conceptual totality, it is informative to continue studying octaves. Many of them are octaves of mind/body/spirit complexes. There is no octave that does not benefit from cognition in connection with the consideration of the nature of the development of polarity, which is illustrated by the conceptual set of the Number Five Map.

Question: Do the symbols at the top of each small ornament, such as birds and other symbols, have any value in considering the archetypes? Could you answer after the instrument has coughed?

Ra: I am Ra. (Cough) These symbols are letters and words (as in your language) are entablatures.[10] They are a product of the culture of people not of your generation. Let me suggest that the information recorded on the ornaments is understood as the phrase: “May you be reborn again to eternal life.”

Question: Thank you. I assume the wings at the top of the card indicate that the spirit protects the process of evolution. Could Ra comment on this after the instrument has coughed?

Ra: I am Ra. (Cough) We end this session because we have a significant difficulty in using the sympathetic nervous system to help the instrument in providing enough air to breathe. Therefore, we strongly suggest to finish this session.

Is there any short question before we leave this tool?

Question: You don’t have to answer if you want to finish the session right now for the use of the tool. What can we do to improve the contact or convenience of the tool?

Ra: I am Ra. It's okay. The support team is working well.

It is proposed to encourage the tool to take steps to fully recover from distortion in the form of a sore throat and, to a lesser extent, breast. There is no way we or you can improve the work already done. It can be improved by the physical restoration of the usual distortion. This is not easy because of the allergy tool trend.

The alignments are carefully followed.

I am Ra. My friends, I am leaving you, glorified and rejoicing in the love and light of the Infinite Creator. Go on a journey, in a great dance, with the support of the world of the One Infinite Creator. Adonai.

Session 98, 24 September 1982, contains only personal material and is deleted only for this reason.

Session 99

18 November 1982

Ra: I am Ra. I greet you in the love and light of the One Infinite Creator. We're communicating now.

Question: Can you tell us about the state of the instrument?

Ra: I am Ra. The tool’s physical energy deficit persists, but has the potential to be reduced by removing food that causes allergies. Life energy levels have decreased, but remain sufficient. There is a change in the level of mental / emotional energy in the direction of distortion in the form of weakness of this population.

Question: Now we have another set of tarot cards. Which of the two sets is closer to Ra's original intent?

Ra: I am Ra. The principle that works most effectively in accordance with the dynamics of learning/learning is consistency. We could explore the archetypal mind using a set of images created by those known as Fatman, or those we have already used.

In fact, the set used has subtleties that enrich the study. As mentioned, we did not offer a set of images. Concepts are not material. We could use any of the many Tarot Card sets developed. The choice is left to the questioner. For information, we suggest using one and only one set of distorted images. Note: the images used now are good.

Question: I guess the wings at the top of Map Five are related to the protection of the Mind Signaler. I think they are a symbol of protection. Right?

Ra: I am Ra. Let me tell you, not only are you wrong, you are absolutely wrong. The signifier has an agreement with the spirit, which in some cases is manifested by the thought and action of the adept. If the promise of protection is supposed, then you have chosen the right sound vibration, since the wings of the spirit, which are spread out much higher, attract the mind sharpened in the cell.

Question: Thank you. On the Number Six Map, I see the Mind Transformation, a man with crossed arms, symbolizing transformation. Conversion is possible either on the left or on the right path. The path is guided or guided by a woman, a Potentiator. On the woman's forehead on the right is a serpent of wisdom, and she is fully clothed. The woman on the left is dressed less, indicating that the Potentiator is more interested and attracted to the physical if the left path is chosen, and to the mental if the right path is chosen.

Creating an arrow above the left path indicates the following: if this path is chosen, the chips will fall to where they should fall, and the path is not protected from the activity of the catalyst. The primary guardian of the one who chooses the left path would rather be intelligent abilities than a planned or built-in defense of the Logos designed for the right path. It seems that the entity that shoots the arrow is the entity of the second density. She points out that the catalyst could have been created by a less developed source. Can Ra comment on these observations?

Ra: I am Ra. We will talk about several aspects in order.

First, let’s look at the crossed arms of a man who is being transformed. Oh, student, what creates interbreeding? What do you see in this confusion? In this element one should find a creative position that has not yet been discussed by the questioners.

Let’s look at two women. The left path is moving toward crude physics, the right path of the mental has limited truth. One should take a deeper look at the interaction of the great sea of the unconscious mind with the conscious mind, which can be fruitfully considered. Oh, student, remember: images are not literal. They suggest rather than explain.

If the unconscious mind is misused, many uses of the trunk and roots of the mind corrupt the essence. Such an entity draws from this great source that which is gross, corrupt, and of no great dignity. Those who turn to the deep mind, considering him as a girl, go further and seek his favor. Location has nothing to do with theft and can be long, then the treasure found with location is great. The right and left transformations of the mind can be viewed in different ways, depending on the attitude of the conscious mind to its sources and the sources of others.

Now let's talk about the culture-driven gin, or elemental, or mystical figure, sending an arrow to the left transformation. This arrow does not kill, rather it protects in its own way. Those who choose separation, the quality most indicative of the left path, are protected from others by a power equal to the degree of transformation to which the mind is subjected in a negative sense. Those who are on the right path do not have such protection from the other self, for in this path the brave seeker will find many mirrors to reflect himself in every other self encountered.

Question: In the previous session, you mentioned the use of 45-minute time period as a signal to end the session. Is this time still appropriate?

Ra: I am Ra. Of course, this is up to the questioner, because if done correctly, the instrument has the transmitted energy and remains open. However, we increasingly appreciate the fragility of the instrument. In the beginning, observing the instrument, we saw willpower and greatly overestimated abilities to restore the physical totality of this entity.

Therefore, we can say that the completion of the session after 45 minutes of operation requires approximately optimal energy consumption. That is to say, such a span of time arising from the totality of the sound vibration you are talking about would be appropriate, and, as far as we can determine, can successfully extend the embodied amount of time in your spacetime that the instrument will be able to offer to this contact.

Question: In this case, since we are shortening this session, I will ask a short question. Did the Logos of this system plan the institution of marriage, perhaps depicted on Map Six? I don't know if it's related to some kind of DNA imprint. It seems that some creatures of second density have a kind of imprint that creates a marriage relationship for life. I wonder if it's moved to third density?

Ra: I am Ra. Some members of the second-density fauna have instinctively imprinted monogamous mating processes. The third-density physical medium, which is the primary instrument of manifestation on your planet, has evolved from these imprinted entities. All of the above was planned by Logos.

The free will of third-density entities is much stronger than just a soft second-density DNA encoding carrier. Due to free will, monogamy is not part of the conscious nature of many of your mind/body/spirit complexes. However, it has been observed that the deep mind contains many signs indicating to the alert adept a more effective use of the catalyst. As we have said, the Logos of your people has a propensity for kindness.

Question: Thank you. In conclusion, what can we do to make the tool more convenient or to improve the contact?

Ra: I am Ra. In this space-time, we notice the relative discomfort of this group and suggest Ra's previous statements as a possible help in restoring the unusual harmony that this group is able to maintain in a sustainable manner.

We find that rotating water helps. The accessories are consciously aligned.

We encourage the conscious strengthening of invisible fluids flying out of the wrists of those who go forward in search of what you might call the Grail.

My friends, it's okay. We leave you in the hope that each member of the group can find the true colors to fly in the great metaphysical sky, and encourage everyone to encourage others to love, praise and thank you.

I am Ra. We leave you in the love and light of the One Infinite Creator. Go forth rejoicing in the power and world of One Brilliant Infinite Creator. Adonai.

Session 100

29 November 1982

Ra: I am Ra. My friends, I greet you in the love and light of the One Infinite Creator. We're communicating now.

Question: Can you tell us about the state of the instrument?

Ra: I am Ra. Everything is as before, except for the distortion of vital energy, which is weaker than during the previous session.

Question: Thank you. Continuing our discussion of the Tarot, I would like to offer a further observation about the man’s crossed arms on Card Number Six. If the woman on the right were to reach for his left hand, this would transform the man’s whole body; the same would be true of the woman on the left reaching for his right hand. This is my interpretation of the meaning of the crossed arms. The transformation takes place through a jerk that places the entity on the left-hand or right-hand path. Could Ra comment on this observation?

Ra: I am Ra. Yeah. The concept of impulse towards mental polarity is well examined in the light of what the student has already learned in connection with the nature of the conscious, expressed by a man, and the subconscious, expressed by a woman. Of course, both corrupt, and the virgin, deep mind invites and expects enrichment.

In the Mind Transformation image, each of the women indicates a path that could be followed. They themselves are resting. The conscious entity follows both paths, and will turn on one path or another, potentially back and forth, stumbling first on one path, then on the other, without achieving transformation. For the Transformation of the Mind to take place, there must be an abundance of one principle guiding the use of the deep mind.

Note that the triangular form formed by the shoulders and crossed elbows of the essence is a form associated with transformation. On this map, this form is repeated twice, and each repetition enriches the influence of this set of concepts.

Question: Thank you. Perhaps we will return to this map at the next session when, after reviewing Ra's commentary, new observations will appear. In order to effectively use the time of the session, I will now make a few comments regarding the Map of Seven.

First, the veil between the conscious and unconscious mind has been removed. I assume the veil is the curtain at the top, which has been raised. Yet, even with the veil removed, the perception of intelligent infinity is still distorted by the seeker’s beliefs and methods of seeking. Could Ra comment on this?

Ra: I am Ra. When considering the veil of the Great Way of Mind, it would be useful to present the framework of the environment. The Great Path of Mind, Body or Spirit is designed to reflect the inner atmosphere in which the mind, body and spirit work.

The veil is considered in two ways: it is raised, but still present, since the work of the mind and its transformation involves the gradual lifting of the veil between the conscious and the deep minds. The complete success of this attempt is not just a part of the work of third density, but, more specifically, of third density mental processes.

Question: The fact that the veil is raised from the right side indicates that the adept who chooses positive polarity would be more successful in penetrating the veil. Your comments?

Ra: I am Ra. The statement is true if it is realized that the questioner speaks of potential success. Your third density experience is distorted or twisted so that positive orientation gets more help than so-called negative.

Question: In the previous session, Ra explained that limited consideration is the source of all distortions.[11] Therefore, it seems that the very nature of the distortion of self-service that creates the left path is a function of the veil. Consequently, you might say that, to some extent, distortions depend at least partially on the ongoing hanging. Does it make any sense?

Ra: I am Ra. There is a thread of logic in your assumption. Both polarities depend on a limited point of view. However, negative polarity is more dependent on the illusory separation between the self and other mind/body/spirit complexes. Positive polarity tries to look through the veil of illusion and see the Creator in each mind/body/spirit complex. But most of all, she is concerned with the behavior and thoughts towards others in order to remain in the ministry. This attitude is in itself an illusion of your third density.

Questioner: We guess that the three-star crown represents the balancing of mind, body and spirit. Is that right?

Ra: I am Ra. This is an astrological attribute, and its interpretation is confusing. In this image we are dealing with the surrounding atmosphere of the mind. It would be appropriate to remove the star crown from this structure.

Q: Small black (or reddish) or white entities have changed to look like sphinxes now. I think that means taking the catalyst. They also act, I believe, as the driving force behind the chariot depicted, so that skill aids the mobility of the transforming mind. Before mastering skill, the mind is locked in illusion. Your comments?

Ra: I am Ra. First, we ask that the student view the Great Path of the Mind not as the culmination of a series of seven activities or functions, but as a much more pronounced environment in which the mind, body, and spirit will function. Therefore, the creations of culture, called sphinxes, do not indicate skill in mastering the catalyst.

The second assumption has a much greater dignity - the placement of creations as engines of the chariot of the mind. You can associate the image of the sphinx with the concept of time. The mental or emotional/mental system matures, moves and transforms in time.

Question: There is a signal that 45 minutes have passed. Does Ra propose to finish the session, taking into account the state of the instrument?

Ra: I am Ra. Information has already been provided. The choice, as you call it, of the end of the session is left to the questioner until we feel that the instrument is beginning to use its life resources due to the lack of transmitted or natural physical energy. As always, the tool remains open.

Question: In this case, I will ask only one more question related to the sword and scepter. The sword seems to represent the power of the negative adept in controlling others, and the scepter indicates the power of the positive adept working in the unity of mind, body, and spirit. I don’t think they are in the right hands to be where I’m supposed to be. Can Ra comment on these observations?

Ra: I am Ra. Symbols are of astrological origin. These forms should be removed from this structure.

You may notice the presence of a dominant spiritual environment and protection for the surrounding mind. It may further be seen that the negatively polarized adept will attempt to adapt this ark for his own use, while the positively polarized entity may offer what is depicted by the astrological sword, that is, light and truth.

Question: The entities on Map Seven would be more appropriate to hold two more objects or symbols besides those depicted. Is that right?

Ra: I am Ra. Oh, student, leave it to your discretion and are ready to comment on any of your observations.

Q: What can we do for more tool convenience or to improve contact?

Ra: I am Ra. It's okay. Accessories are placed consciously. We thank this diligent group. There is much more distortion towards harmony, and we join you in praising and thanking. This always serves as the greatest incentive to improve contact, since it is the harmony of the group that maintains this contact.

I am Ra. I leave you in the love and light of One. Go forth rejoicing in the power and world of the One Infinite Creator. Adonai.

Sessions 101 (21 December 1982) and 102 (22 April 1983) 

contain only personal material relating to the disease of the instrument and the recording material, and are removed only for this reason.

Session 103

10 June 1983

Ra: I am Ra. I greet you in the love and light of the One Infinite Creator. We're communicating now.

Question: Can you tell us about the state of the instrument?

Ra: I am Ra. Physical distortions of the instrument remain serious. Moreover, the life energies of the mind/body/spirit complex are weakened, although acceptable for this work. It is worth noting the lowest or most distorted vital indicator of this important energy. Mental and mental/emotional distortions as before.

We find that the misused will of the instrument amplifies the distortions of vital energy. It’s good that the instrument is thinking about it.

Question: What is the situation with the physical problems of the digestive organs of the body, already available to the tool?

Ra: I am Ra. The yellow ray... I am Ra. Please perform exhalations over the chest area of the instrument.

(Done as indicated)

Ra: I am Ra. The channel is satisfactory. We find that the tool’s chemical body is depleted, but we can try to improve it with gymnastics and diet. It can be stated that the infection has not completely left the body, although it has become much less dangerous.

Question: What is the current situation with our service-oriented companion of fifth density?

Ra: I am Ra. For some period of your space-time, the essence rested. Now she is ready to work and will soon be your companion again.

Question: Could Ra recommend anything that the instrument or we could do to improve any of the instrument’s energies?

Ra: I am Ra. This material has already been covered. We pointed out the way that the instrument should be mentally done.

Question: I did not want to touch on the material that was already covered. I was hoping to discover something we could do by focusing on that time, the most possible thing we could do, or a tool to improve those energies, some unusual activity.

Ra: I am Ra. Before responding, we ask for vigilance during pain outbreaks, as the channel is acceptable, but periodically distorted by severe physical distortions of the tool’s yellow ray chemical body.

The support group’s unusual activities are praise and thanksgiving in harmony. By this the group has reached such a state that we can not find fault with the harmony of the group.

As for the tool, the journey from bad to worse is really hard. The entity denies itself in order to free itself from what it calls a pernicious habit.[12] This kind of martyrdom, and here we are talking about a small but symbolic sacrifice in the form of refusing to buy clothes, forces the entity to place itself in poverty, which feeds on non-importance until poverty is regarded as true wealth. In other words, good deeds for bad reasons cause confusion and distortion. We encourage the tool, value yourself and true demands on yourself. We ask that we consider the true wealth of the creature.

Question: What else can we do to increase the life energies of the instrument?

Ra: I am Ra. Again, we object to interference with free will.

Questioner: To end the first seven archetypes of mind, there are a few questions about the Number Seven Map. On the chest of the essence of the Seven Card is the letter T with two right angles above it. We have assumed that the letter T is associated with the possibility of choosing any path of transformation, and the two upper corners represent the great left and right paths in the mental transformation that changes space-time to time-space. It is difficult to express an idea. Is that right?

Ra: I am Ra. Yeah.

Question: Could Ra comment on this?

Ra: I am Ra. The use of the letter tau[13] and the architectural square implies the proximity of the environment of space-time of the Great Way to time-space. We find this observation to be the most important.

The whole mood of, say, the Great Way depends on its noticeable difference from the Signaler. A signaller is a meaningful self that is not affected at all by the lowering of the veil.

The Great Path of Mind, Body and Spirit attracts the environment, which is a new, veiled architecture, and plunges into a great, unlimited time-space.

Q: I guess the wheels of the chariot indicate the mind’s ability to move in time-space. Is that right?

Ra: I am Ra. This is not to say that the observation is not true at all, because when the calling individual has assimilated a set of concepts, he works a lot in time-space.

However, it would be more appropriate to note the following: although the chariot is on wheels, it is not drawn to draw a physical or visible harness. Oh, apprentice, what links the chariot's driving force to the chariot?

Question: I will think about it and come back to it.

We considered replacing the sword in the right hand with a magical sphere and placing a downward-pointing sceptre in the left hand, as in Card Five, the Significator, since such symbols are appropriate for this card. Could Ra please comment on this?

Ra: I am Ra. Substitution is acceptable, especially if the sphere can be represented as spherical and radiant.

Question: The bent left leg of the sphinxes indicates that the transformation on the left is not done on the right; perhaps it is an indication of the inability to move in this position. Does it make any sense?

Ra: I am Ra. Observation makes sense; it can serve as a complement to intentional subtext. Such a pose demonstrates two things, one of which is the dual possibilities of the depicted images.

Rest is possible in time, as time moves. If you try to mix work with rest, the movement of the right leg will be hampered by the bent left. Another value is associated with the right angle, with its architectural quadrature - the image on the chest of the figure.

In this conceptual framework, time-space is closed due to the veil; its activity is the creation of seekers who would like to use the sources of the mind for development.

Questioner: I suppose the skirt is stretched to the left for the same reason as on the Number Four Map, pointing to the separation of entities polarized to serve themselves from other selves. Also, I guess the face is turned left for the same reason that it was on Map Five, because of the nature of the catalyst. Roughly speaking, is it?

Ra: I am Ra. Please perform exhalations over the chest instrument from right to left.

(Indications implemented)

I am Ra. It's okay.

Your assumption, roughly speaking, is correct. All we can see is that by creating primary images for your people, we have taken advantage of the cultural customs of artistic expression of the people of Egypt. Faces turned to the side and legs placed are the most frequent images. We took advantage of this and wanted to mitigate the side effect. These considerations cannot be misinterpreted in any way.

Question: The time limit for the session is rapidly approaching. So I would like to ask, what is the reason for the problem of this session, as a result of which we were forced to exhale twice over the chest of the instrument?

Ra: I am Ra. The instrument is not aware of the method used to contact Ra. However, at the beginning of the session, his desire is expressed especially strongly. This is manifested in negligence when leaving the physical body of the yellow ray.

In this state, what you call a pin microphone fell on the instrument. Unexpected contact caused damage to the muscles of the breast, and we would advise to take measures to avoid stress so that the lesion can be cured. The defeat has a metaphysical component, and we would like to be sure that all parts of the environment will be purified. Because this place of work has an unusual level of protection, we have used your breath to clean up the environment at risk.

Question: Is the reason for the lack of protection that a significant period of time has passed since our last work here?

Ra: I am Ra. Oh, no.

Question: What is the reason?

Ra: I am Ra. The absence of a regular repetition of the so-called Ritual of Exile.

Question: Then I think it would be appropriate to repeat the Ritual of Exile in this room every day. Is that right?

Ra: I am Ra. That's acceptable.

Question: I don't want to drain the tool. Our time is almost exhausted. So just ask what we can do to improve the contact or the convenience of the tool; what else can Ra say that could help us?

Ra: I am Ra. We find that alignment is being closely monitored. You are conscious. Continue to support each other, and find that praise and thanksgiving are done in harmony. Stop worrying and be happy.

I am Ra. I leave you, triumphing in the love and light of the One Infinite Creator. Go forth rejoicing in the power and peace of the One Infinite Creator. Adonai.

Note to our readers: By looking through the material in Book 4, we have found that Ra's statement in Session 97 is the key to beginning the study of the archetypal mind.

“We would not wish to create what each mind/body/spirit complex might regard as complete and infallible sets of images. An essential point is involved here. With the questioner’s help, we explored the concept complexes of the great architecture of the archetypal mind. Ra supplied sets of concept complexes to help clarify the nature, process and purpose of the archetypes. As humble messengers of the One Infinite Creator, we in no way wished to suggest to any mind/body/spirit complex seeking development even the slightest possibility that these images are anything other than a resource for work on developing faith and will.

In principle, we must consider them in the magnificent mystery of the One Infinite Creator. The archetypal mind does not resolve any paradoxes and does not reduce everything to unity. This is not the property of any third density source. Therefore, can we ask the student to seek out inner work and see glory, power, greatness, mystery and the world of unity. Do not let the bird or monster, darkness or light, shape or shade keep you from seeking the prevailing consideration of unity.

We are not messengers. We bring a message of unity. From this perspective, we can only assure the skill seeker of the undeniable value of capturing, understanding, and benefiting the source of the deep mind through the example of a conceptual set of archetypes.”

Epilogue: After 106 The contact with Ra ended with the death of Don Elkins 7 November 1984, After a year of illness. The contact with Ra was maintained by harmony between the three people. That's why we're not working with Ra or the trance state anymore. We are now relaying reports from other Confederate sources. If you are interested in our books or tape recordings, we will be happy to send information. Write to: L/L Research, P.O.Dox 5195, Louisville, KY 40205

www.e-puzzle.ru

1. www.e-puzzle.ru

2. Regnavo, Regno, Regnavi, Sum sine regno: I will reign, I will reign, I have reigned, I am without a kingdom.

3. Ra corrected this error in session 80. The Hierophant is the Mind Signaler.

4. Atanor - furnace, fire, burner, previously used in alchemy and designed to maintain uniform and constant heat.

5. Ra corrects this error in the following two answers.

6. The text has been corrected before publication, and is now being read as it should be.

7. (T-square is an astrological term when two planets are in opposition to each other, but squared to the same third planet, forming the shape of the letter T in the sky.

8. In theoretical mathematics, a cube that has developed at least one additional dimension.

9. Strikture - honey. organic narrowing of any physiological opening or tubular organ (throat, esophagus, and so on).

10. Antablement (French entablement, from table - table, board), the upper part of the structure, usually lying on columns, is an integral element of the classical architectural order. Antablement arose on the basis of wooden beam overlap and in its forms reflects its structure.

11. Ra made this claim in response to a personal question that, along with the answer, was removed from the previous session.

12. On New Year’s Eve, the tool decided to abandon the purchase of clothes throughout the year.

13. Tau - in heraldry a kind of cross, which is called "tau cross".

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