Return of the Warriors — Théun Mares

Table of contents

INTRODUCTION

PART ONE

START TIME CHAPTER ONE

ORIGIN OF TROLTEK MILITARY AND KNOWLEDGE

PART TWO

FUNDAMENTAL PRINCIPLES CHAPTER TWO

WORD PROPERTIES

CHAPTER THREE

THE LIGHT LEADING TO FREEDOM

CHAPTER FOUR

HUNTING FOR FORCE

CHAPTER FIVE

CALL OF WAR

CHAPTER SIX

WAR'S PREVENTION

PART THREE

TEACHINGS: PRACTICAL TECHNIQUES CHAPTER SEVENTH

WORK WITH EMOTIONS AND INTENSION

Chapter Eight:

REVISION OF THE ACTIVE REVISION OF THE SPONSORY REVISION.

CHAPTER NINTH WEEK AND STALKING WEEK. STALKING.

CHAPTER TENTH LAST WORD

CHAPTER ELEVEN PERFORMANCE OF Prophecies

Theun Marez Doctrine of Toltecs Book 1. The Return of the Warriors. Marez - "Sophia"

I don’t know what you would like to know about my future books. The second book, Scream of the Eagle, is now in print and is due out in July this year. Its content corresponds to the description given at the end of the “Return of the Warriors”. I began writing a third book, entitled “The MIND OF KNOWLEDGE OF DRAGONS” (?), “MISTS OF DRAGON LORE”, and I hope that this book will be published in early 1998. Both the second and third books are about positions that were never mentioned by Carlos Castaneda or his companions. In fact, the third book departs substantially from all the Toltec teachings that are known to the public now, and is the first part of a series of seven books — each of which is supposed to be related to three of the twenty-one aspects of awareness that Castaneda only hints at when he mentions the twenty-one abstract core. In addition, these books will develop unknown techniques and concepts, including the four sections of the Magi Explanations — for which Castaneda describes only a small part of one section — as well as the Tridentine Nagual Rule, which Castaneda does not seem to have received.

In addition to these supposed books, I am going to publish two volumes devoted exclusively to the Toltec aphorisms - there are so many of them and by their nature they are so deep and complex that they deserve special attention for the simple reason that they cannot all be included in the books described above. Since Castaneda has never really explained what structure the Toltec teachings actually have, it may be interesting for you to find that, in addition to dividing into two main groups, called the “teachings of the right side” and the “teachings of the left side”, the full set of teachings is divided into three major sections. FUNDAMENTAL PRINCIPLES can be considered the skeletal structure of the Toltec tradition and are based on the Mastery of Awareness. Secondly, there are practical methods,

First,

which can be compared to the system of muscles necessary for action, and which are based on the Art of Stalking. Thirdly, there are Aphorisms, timeless universal truths, which can be considered the life essence of the teachings of the Toltecs and whose content is due to the Mastery of Intention.

Decoding

only

I don’t know what else to say about future books. So far, I can not give their names, as well as accurately outline their content. At this point I can only say that the Toltec teachings are so vast that even 11–12 books will probably cover only one-tenth of all knowledge. Moreover, I do not yet know whether it will be my duty to reveal something more than the teachings I have mentioned. Even if I have to reveal more, let's cross that bridge when we get to it!

Theun Marez.

June, 1997, Cape Town

PRESENTATION TO THE RUSSIAN LANGUAGE

When I began to write the preface to the Russian edition, I found myself experiencing a strange mixture of feelings, feelings undoubtedly connected with the current moment, although they were mixed with a sense of their amazing antiquity, as if the icy fingers of the events of the long past suddenly stretched through time to squeeze some vague part of my memory. The elusive scenes of the last days of Atlantis, immediately preceding the destruction of this world, rose from the depths of memory to soar in it, like the ghosts of a cemetery. Days filled with oppressive heat and unnatural windlessness, which drove all the priests of Atlantis to insanity... Days that seemed ready to break out unknown... Days during which all people desperately tried to penetrate into the meaning of the unbearable feeling of impending doom -

premonition of death, causing, despite the relentless heat, cold chill in the spine.

was

The most

Although these scenes are vaguely shrill in the distant past, although I write these lines in the winter cold, it seems to me that the heat of these last days with supernatural force permeates centuries. The heat in that sun was fiercely summer was unrelenting - burning fell on the whole Atlantis, and even persistent vegetation dried up and died in the hot air, fluttering and bending grotesque images. The water supply was reduced to alarming levels, and then the peasants began to slaughter cattle in a hurry. The price of meat fell as incredibly as fresh fruits and grain rose in price, as all the gardens and fields dried up in the arid conditions of that deadly summer. all the history of Atlantis. In such a summer, not This feeling of impending fatal threat was supplemented by obsessive memories of many empty and looted rural houses, and city mansions, silent witnesses to the split among the people and the fact that the White Emperor did not. Expelled from the city two years before. The White Emperor and his advisors, with several hundred rulers, priests and guild masters who continued to support his right to the throne, set out in search of a new world in the hope of finding a corner unaffected by the Black Emperor's cruelty. After that, men, women and children from all over Atlantis, under the guidance of their guild masters and their assistants, began gradually in groups, fleeing from their native continent on small deep nights to escape punishment from the followers of the Black Emperor. Teaming up with other groups along the way or meeting them at pre-assigned locations, hundreds of thousands of residents eluded their country to reunite with their rulers and priests and follow the example of the White Emperor. Over time, entire villages and huge areas of large cities came into disrepair, and farms and previously flourishing crafts were left to fend for themselves, waiting for their native continent.

But the most haunting memory was that in the fall that followed this terrible summer, an entire tribe suddenly disappeared from the face of the earth in just one night. The direct heir of ferocious

This tribe became famous because for some deep philosophical reasons it abandoned most of the extremely ruthless traditions of its warlike ancestors. While still undoubtedly a warlike people, they, however, forbade men to use swords and practiced only the use of knives and short copies, both for hunting and for fighting. It is not known what happened to this tribe. They never appeared at any of the designated meeting places, and none of the settlers knew anything about this tribe and its fate. Their disappearance from Atlantis is the last fact known about this people. But many years after the death of Daitya and Ruta, the scouts of one of the branches of the settlers reported on the nomadic tribe they met on the plains of Tataria, with representatives of supernatural skill owned knives and short spears. However, when the scouts began to ask about their origin, the nomads only shrug their shoulders, answering that they do not remember about him, and do not particularly strive to remember. No one knows for sure whether this tribe is a descendant of the Ural-Altai, but for a long time it was believed that they really represent the lost people of Atlantis.

They didn’t use swords, but

Why am I so often haunted by the memories of this lost tribe? I often asked myself this question, but I could not find a satisfactory answer. That last summer of Atlantis for some reason was clearly imprinted in my memory, but still, oddly enough, this memory does not belong to me, but to someone with whom I think I have an incredibly strong connection. Although I very often scrutinize my memory, I have no personal memories of being in Atlantis that summer, or of being a member of that tribe. It’s as if I can see through the eyes of one of those people. I can’t remember the plains of Tataria, but I remember my life in the mountains of Norway, a rural life associated with vivid memories of my father, who rode and lanced better than any other member of the community. I also remember the long winters, during which our country house was completely covered with snow for many months.

We were cutting through wooden figures and practicing military skills using a wide variety of knives. Perhaps that is my connection with the lost people of Atlantis? Was my father a member of that tribe? If so, how did he end up in Norway and how and why did he part ways with his people? In such cases, the return of memory does not mean anything, since, as a rule, only the knowledge learned in a past life is remembered, but not life itself. Nearly all Toltec knowledge of the past is based on generational oral histories and thought ideograms sent by the Nagual to the mind of his successor. Only occasionally, along with the accumulated knowledge in those days, the fragments of events rise to the surface. But why is this particular piece so important? And why does he haunt my mind over and over again as I write the foreword to the Russian edition of this book?

Perhaps this is because this fragment of the deep past has a certain content when viewed in the context of one of the most obscure prophecies of the Nameless One. Among the many recorded prophecies, there are some that do appear to be vague, as they appear to represent accidental penetrations into an unknown future. And yet, based on past experience, it can be found that many of these seemingly strange prophecies are not so vague at all — only certain indications in their content may seem strange, inconsistent with modern world events, but not the content itself. Below I give one such prophecy, explaining the bizarre thoughts that cause me to think about the Russian people, and why, during the creation of this preface, I recall my inexplicable connection with the lost people of Atlantis.

From the cold North they will come, brave men and women of many tribes, forming a strong race and continuing to follow in the heart of their hearts the path of the Hidden Truth, though they will remember neither the cause nor the purpose of their voluntary exile. In their

The ancients sought the redemption of sin, which they did not, these people put aside the Sword of Power and preserved only the Spear of Destiny. Before they appear, the forces concentrated in this spear will destroy many of their beliefs and tear down the walls that have separated them from their fellow tribesmen for so long. Because of the exile, because of this separation, the soul of these people will be marked by the great poverty of the body and the all-consuming loneliness of the spirit. But it was this poverty of the body and the loneliness of the spirit that breathed into them the immense power of purpose and the deep thirst for life. In the hearts of the people, there is a burning fire of desire and passion, and the flames will allow them to hear the call. The arrival of these people will cause fear in the rest of the world, but not for spiritual reasons. This fear will be basic to the causes of ignorance, and therefore their true arrival will be at first unnoticed... That is why they will come unseen and take the world by storm. They will take it not by the Sword, but by the Spear, by the power of fate and by the power of their passion for life and for the One Truth, This power of purpose, this burning passion will sweep everything in their path, like a huge unremitting tide, They will hiccup in all minds and hearts of the One Truth and will not cease their search until they find the sound that is eternally echoed in their hearts. This sound will saturate their inner fire, and around it they will build a new empire — an empire based not on political power, but only on the One Truth — and spread it across all political and natural boundaries. This is what the ancient prophecy says. And yet, for the reasons already described, I feel that this prophecy tells about the Russian people.

unclear,

They look

Totally

The West has long feared the political and nuclear power of the Soviet Union.

Union, but now that USSR The West has ceased to regard it as a threat and has weakened its long-term vigilance. Moreover, the character and position of the people described in this prophecy is surprisingly suited to the Russian people of our day, and if we think about how calm and sterile most of the West has become now, when Soviet socialism no longer poses a political threat to them, the idea that the ardent spirit of the Russian people can rekindle in the minds and hearts of the West the vision of a new world will not seem so strange.

It seems to me, and I think it is quite striking, that there is a huge sense in the fact that so soon after the appearance of this book it is the Russian publishing house that first appeals to us about the rights to translate into a foreign language. However, we cannot build our future on uncertainty, and therefore too much remains to be confirmed before perhaps even presumably accepting my feelings about the above prophecy. And yet I continue to remember him, and I am sure that it is worth watching carefully the response of the Russian people to the Toltec teachings. Perhaps the Russian people will really take this world by storm. In this regard, the West definitely needs a new flash of vision and internal fire. Perhaps the lost people of Atlantis will be recognized and accepted into the arms of the world. Perhaps I will eventually solve the mystery of this hazy fragment of my memory. Tayn Marez.

This book is a greeting to my beloved teacher, the Nagual J., who guided my fellow warriors and myself through the iron will and uncompromising discipline of a man who takes his responsibility seriously; his unconditional love for all of us, and deepest wisdom, has always been a source of powerful inspiration for us.

THANKS

To the many people who generously gave their time and energy to help me bring these books into being. To Marianne, the nagual woman, for her inexhaustible encouragement, calming strength and feminine knowledge; to my own disciples for their marathon proofreading sessions and enthusiastic support; to Anne-Thia for her help with the initial editing; to Susan, Emily and Rochedd for their inspired illustrations; to Olivia for the arduous work on the index; to Elizabeth for her support; to Charles Mitchley, my English editor and publisher, for his sensitive approach to work that is often difficult to express in clear English; to the publishing house “Sofia”: translator Kirill Semenov and editor Ina Starykh, manager Andrei Kostenko, and commercial director Andrei Dikhtyar, for their open friendliness and enthusiasm; to the many people, too numerous to mention individually, who played a major part in bringing this project to fruition; and last, but by no means least, to my four-legged friends, who so often waited patiently for a walk or a meal, allowing me to finish another chapter. A big hug—thank you all! Théun Mares.

In the days before the beginning of times when the orange-red sun was very young, and the planet Earth had not yet arisen in the flesh, when the heavens were torn apart by the War Spirits, and man was still shrouded in the fiery mists of solar existence...

INTRODUCTION

Up until 1968, when Carlos Castaneda published the first book entitled "The Teachings of Don Juan: The Way of Knowledge of the Yaqui Indians", it was believed that the Toltec tradition was long gone and forgotten. However, the curiosity and admiration ignited by this book quickly won Mr. Castaneda not only fame and enthusiasm recognition, followers, whose ranks were interspersed here and there by inevitable critics, to the extent of his abilities.

Executed

Many

but

and

discredited. Trying to avoid attacks, both fans and critics, Mr. Castaneda calmly and persistently continued to release the book after the book. But now, twenty-eight years later, after the publication of nine of his books, the readers of Carlos Castaneda are still puzzled by two obsessive questions — questions that could not be satisfactorily answered by his fans, nor by critics: first, did the legendary don Juan really exist, and, secondly, even if don Juan did exist, are Mr. Castaneda’s incredible experiences genuine or fictional?

Although the material in this book will at times seem to be an attempt to protect Carlos Castaneda’s personal statements, its purpose is not to do so, since, if Mr. Castaneda wished for protection, he would certainly be able to provide it himself.

This book has a different purpose. It is intended, first, to confirm the continuous existence of the Toltecs during all these epochs; secondly, to substantiate the validity of the teachings of Mr. Castaneda; thirdly, to fully reveal to the world the true essence of these ancient teachings; and fourthly, to pave the way for Toltec warriors returning to social recognition after their voluntary "exile" in order to take their place again in the law.

In the defense of Carlos Castaneda, one can only say that without the consent of the Toltecs, he could not have published what has hitherto been transmitted exclusively in oral tradition. In truth, Mr. Castaneda was destined to reintroduce to the world a system of knowledge that had been considered lost for many years. The reason for all this, as well as the fact that this book explains who the Toltecs are and what their tradition is, is the mighty turning of the huge wheel of evolution. As a result, the Toltecs of the whole world were called upon to unite under the banner of their common goal and to direct their combined knowledge and power to the disposal of those who have from time immemorial guided the fate of all living things on this planet - those whom the Toltecs call the Guardians of the Race. This

The appeal is made because the world in general and humanity in particular have reached a decisive crossroads — crossing paths that require all life on the planet to make a vital choice and at the same time provide it with an unprecedented opportunity. This crossroads of human history, described in an unimaginably ancient prophecy, was long planned by the Guardians of the Race, and they looked forward to when we would reach it. As time weaved the web of fate, the Toltecs came to realize their intended role in the history of the planet and with the growth of their knowledge began to understand that this ancient prophecy tells about them.

Here is the content of this prophecy:

“Now we will all manifest the Temple of the Spirit!” cried the seventh son, the Dragon, and then the seven great Sons of Being, who are the reigning Three, moved squarely to their lands in the East, North, West and South to begin their great task. The doors of the Temple were shut and guarded, and there was darkness within, for the Light had not yet shined, and therefore all parts of the Temple were invisible. No sound has broken the silence, for the sacred Word has not yet been spoken. The seven had not yet manifested their color and announced their vibrations, and only completely silent communication between them marked the progress of their work. Epochs passed, until at last the sound of life was heard outside the Temple, and the younger son of the Spirit did not knock on the door of the Temple. immediately the doors were opened to let the son of man in, and when he was in the Temple, he joined his forces to what was happening inside. Thus, one by one, the sons of the earth appeared, and as each of them in turn was admitted to the Temple, the light inside began to burn brighter. The sons of man crossed the Temple from North to South and from West to East, in the center they appeared before the Rose and there they found the heart, knowledge and strength necessary for work. They

Let

Start

The Word will sound,

They cast aside the veil of the inner sanctuary and stood bathing in the pure White Light. As time went on, the Temple became more and more beautiful as its architecture, proportions, details and decorations took their forms in a growing light. Then came the call from the east: “Open the doors to all the sons of the earth so that they may seek light and find the Temple of the Spirit. Remove the veil from the inner sanctuary so that all may enter the Light, let the warriors of the Spirit, who have been hiding their deeds for so long, move the Temple of Life to the plains of the Earth, let the Light shine, and let the process of transformation. This is necessary in order for the Temple of Light to be transferred to Earth and illuminate the dreamer’s dream there. Then man will awaken in the East and, faced with his fear, meet his trials in the West, then man will be directed towards seeking respect in the South and accumulating strength in the North. Then man will look only for the true light and learn the secret of the orange-red light that shines forever in the East. "Why should we allow all this?" asked the Seven Kings of Three. “Because the time has come, the Warriors are ready, and the Spirit has already moved to the light, exposing its hidden color and emitting creative vibrations. Now all the sons of man are able to seek strength and join the battle for freedom. There is nothing else left to do.” “Let it be so,” replied the seven kings of the Three, “let all the sons of the earth go into battle.” Thus says an ancient prophecy written down in the times before the beginning of time from the words of the oracle of another world. Carlos Castaneda's works, like this book, are merely the fulfillment of this prophecy, since it is obvious that the Toltec teachings are not of the same name.

any

Separate

The sect,

but

This

Divine knowledge, to which every man and every woman have the right from birth. Since the main reason for the emergence of this and subsequent books is to allow the reader to come into contact with the true essence of the teachings of the Toltecs, for greater clarity, these books are divided into separate volumes. In addition, in order to provide the reader with a methodical acquaintance with this ancient doctrine, this, the first volume consists of three parts. Starting with a general overview, each part gradually moves on to more details and more complex issues. The first part of the book is devoted to the origin and historical development of the Toltec tradition. This historical information should be seen as a necessary background upon which various concepts will then be superimposed — as many of them may seem quite alien at first glance. The second part deals with the depth of the fundamental concepts that form the basis of the teachings. In order for the subtler aspects of the teachings to have any value, it is necessary to fully grasp these basic principles. All the Toltec teachings have a huge number of axiomatic expressions that can be considered the life essence of these teachings. Such axioms, traditionally called aphorisms, are universal and timeless truths. For a more convenient search, all the aphorisms used in this book are highlighted in the text. The third part of the book includes detailed instructions on the first steps taken by all students of the Toltec tradition. However, one warning should be made regarding these steps: The Way of the Warrior (the traditional name for the Toltec teachings) is different from all other ways known to man. For this reason, it should not be taken lightly, but should be pursued with due care and respect. Nowadays, in our age, when society is offered all kinds of ways leading to so-called instant enlightenment, some may be disappointed when they find that I do not promise to give the reader the formula "Way to miracles for the lazy." I do not mean that the Toltecs are not able to work miracles - just to achieve this level, even the Toltecs need to go through a long and

Difficult training. Accelerated courses lead to a short career, besides, as you know, insufficient knowledge inevitably becomes dangerous knowledge. I would be dishonest with my readers if I convinced them that the Way of the Warrior was easy because it was too far from the truth. Admittedly, of all the possible paths, the Way of the Warrior is the most difficult. Few people are prepared for the difficulties of acquiring the knowledge necessary to master the higher stages of this noble path. And yet, given the fact that small steps are being taken along this path, any adult is able to cope with quite elementary practices that unimaginably improve the quality of his life. The Warrior’s path is somewhat like climbing a steep surface of a rock — at first glance, it seems impossible, but then we notice a crack that can be grasped by a hand, or a ledge that allows you to put your foot — and then we begin to climb, discovering all the new cracks and ledges. But the golden rule of such a rise is to look up only to find another crack, and never look down, avoiding attacks of fear of falling. The path to the top of the rock is long, but what a accomplishment, what freedom and what strength! - And all this begins with the simplest exercises. However, it is in them that each student faces the first difficulty - the fact that everything looks too easy and too simple. The axiom for the Toltecs is the fact that anything that has power rarely — if ever — attracts attention, as rational reason usually tends to academic complexity. This is the complexity of the Warrior’s Path — not in academic complexity, but, paradoxically, in its apparent simplicity. Many of his teachings are so refined that he is easily and quickly overlooked by the enthusiastic novice. Perhaps this statement will become more understandable when I notice that the reader has already taken his first step on the Way of the Warrior if he has read this book down to these lines. As for the origin and historical development of the Toltec tradition, the only comprehensive written evidence of them is the history of the Toltec civilization, which flourished in the Mexican Valley from 950 to 1160.

C

these

match

Knowledge is not always

n.e. However, this period is only a tiny fraction of the history of the Toltecs and in most cases distorts its true picture. The presentation of the history of people who most often hid behind the scenes and, in addition, made supernatural efforts to erase their personal and collective stories from the memory of contemporaries is not an easy task. Among other things, it is complicated by the fact that the Toltecs are seers, and their knowledge is based on what they see. theories Since orthodox science, the scientific interpretation of Toltec history seems to have become increasingly irrational as this history has been traced back in time. In order to understand not only the origin of the Toltecs, but also the true nature of their teachings, one should carefully watch not to try to place the Toltecs in any frame of reference different from their own. In contrast to the modern beliefs of mankind, there are points of reference that differ from the one that is usually adhered to by most of the Western world. For the Toltec teachings to have any meaning, the Toltecs themselves, as well as their origin and purpose, must be considered in their own context. This does not mean that the Toltecs dogmatically adhere only to their own particular doctrines — rather, they use many systems of reference and move along them, overcoming the barriers of time. As fantastic as it may sound, Toltecs use four dimensions, and therefore they cannot be understood in a frame of reference strictly limited to three dimensions. The decision to fully reveal the true history of the Toltecs was not one of those decisions that accompanied the naive belief that the world would easily accept such a revelation as an irrefutable fact. The Toltecs are clearly aware that humanity — which is three-dimensional and therefore limited in space — will instinctively be skeptical of Toltec history. However, the Toltecs are so precisely because they have never been influenced by public opinion. Toltec’s motto is: Truth is more important than public beliefs, and anyone who feels with public approval is a person unworthy of it.

Agree

Concepts

Time and

need

Knowledge

My Own

The truth. In the spirit of this motto and without any attempt at justification, this description of the history and knowledge of the Toltecs is compiled in a free manner and allows the reader to decide for himself whether to believe in the statements presented to him or not. First of all, this book is intended for thinking people all over the world, who have become convinced that humanity cannot continue to follow the modern indefinite path and that decisive changes in human views and thinking are necessary to ensure the prosperity of the world. Secondly, it is a book for those who value truth above words, who are convinced that experience-based knowledge is an invaluable gift of life, who recognize the existence of interconnections, interdependence and interaction of all living things. Most important, perhaps, is that this book is for those who, up to the present, have been searching for the truth, the existence of which they clearly feel, but which they have not yet been able to discover. These are truly meek souls who do not despair, but patiently, truly modestly wait. Keeping in their hearts the tranquility of life, these people know that one day they will have a favorable opportunity. Since the need to create this book came to me at a time when ID seems to mean more than the person himself, I have been thinking relentlessly about what kind of evidence of qualifications might be acceptable for this reason. Realizing that neither my academic background nor my career had anything to do with the story I had to tell, I decided to turn my attention to the modern fashion for this kind of literature. What I discovered made me incredibly upset, as it soon became clear to me that nowadays trust is usually focused on books written with the words of either disembodied beings or extraterrestrial intelligence. Given this startling discovery, I can’t wait to state that I am neither an incorporeal nor an extraterrestrial being — I am a living human being, made up of flesh and blood like any other person on this Earth. Moreover, I do not consider myself particularly gifted or in any way extraordinary, except that I am a product of the Toltec Tradition. And yet I am constantly struck by the fact that, although this tradition is a system of teachings as ancient as humanity itself,

The stories associated with it seem to fill most people with feelings of awe and fear. The fact is that humanity as a whole is not yet ready to accept the Toltec teachings, although they are the natural heritage of all people of the Earth. For this reason, we have been the custodians of this tradition since time immemorial and, fortunately or unfortunately, have earned the dubious title of “magician.” It may seem that the indefinite title of "magician" can also serve as evidence of the qualifications that I inherited thanks to my predecessors. But since the word "magic" in the circles of educated people can usually be seen, the eyebrows rising, and the magicians themselves are most often considered quite suspicious personalities, declaring their disembodied or extraterrestrial status the herd would in a certain sense be a more convenient trick, since it would certainly arouse more trust and respect. Such a step would be tempting enough if it were not for the fact that I am unable to understand why disembodied or extraterrestrial beings somehow miraculously manage to become more trustworthy than mere mortals with ordinary thinking. After all, if a person is a liar while he is in the physical body, why does he suddenly begin to preach the truth, turning into a state? Similarly, who of the disembodied sane people will trust a completely unknown extraterrestrial being, which is obviously superior to man in intelligence? There is very little sense in such logic, and since this book is intended for sensible and sensitive people, it may be more useful not to confuse an already vague problem with even greater uncertainty. Since I have never been able to come to any concrete support for my right to write this book, I present myself as an ordinary human being - however, despite this custom, I will try not to be very boring. Now, without any further ado, I will present to you the history of my people.

PART ONE OF THE BEGINNING TIMES

And they will be called the Wolf People. In their hearts they will forever carry vague memories of a bygone world, the orange-red sun that was once man's home, which was once his glory and his honor. By day they will flee from the abominations of human madness, and by night they will gaze upon the pale light of the moon and weep their pain for lost freedom, for forgotten spears, and swords. Excerpt from the prophecies of the Nameless

CHAPTER ONE: THE ORIGIN OF TROLLETIANS AND THEIR KNOWLEDGE . . . scattered throughout the world are a handful of thoughtful and solitary students who spend their lives in obscurity, far from the word of the world, and who study the greatest problems of the physical and spiritual universes. They have their secret records, which preserve the fruits of scientific research of the long chain of recluses, whose successors are these students.

E. P. Blavatsky, "CURSE DESIGN."

For those of us who prefer to do things in a conventional style, I will begin this story in an old-fashioned manner that I believe is more than appropriate for such a story.

Eighteen million years ago, several groups of people who would today be called priests and priestesses of ancient temples came to this world with humanity — with such humanity as we know it today.

Questions about how all this happened and where man came from remain mysteries that go far beyond the topic of this book; we can only say that the arrival of man on this planet was

Kind of like a semi-voluntary exile from his homeland. However, the planet imposed such severe restrictions on the emerging forms of life that the person was completely absorbed in the prison that we call matter. This had such serious consequences that a person forgot even about his native world and about who and what people are really. Confused and confused humanity turned to priests and priestesses for spiritual guidance only to discover that they had experienced the same harmful effects as the rest of the people. It was a dark era of seemingly endless days of struggle and hopelessness.

All this happened in those distant times, when mankind was at the stage of evolution, now known as the Lemurian race, and lived on the ancient continent of Shal-mali. Immersion in matter and man’s struggle with the exhausting consequences of this immersion lasted for many millions of years. In those days, the civilization of Lemuria produced seven subraces. The fourth sub-race of the Lemurians was called the Barnishads, or Divine Hermaphrodites, and from it arose the race of rmoahals, the first sub-race of Atlanteans. From the rmoachals, tlawatli appeared, and it was in this branch that the priests and priestesses of the past began to be born again, who gradually restored their memories. their own As the memory slowly returned to them, the priests and priestesses again began to lead their peoples and therefore received the name "Toltecs", meaning "people of knowledge". Having restored their memories, the Toltecs again assumed the responsibility to return humanity to its true homeland as soon as possible. For this reason, they also became known as warriors of the Spirit fighting for freedom.

The former

Part

This was the beginning of the history of Toltec warriors on this planet in an era when humanity was just beginning to measure time in the form in which it is understood today. In the process of reminiscing about their past training, the Toltecs began to develop the ability to see as they possessed what we now call the Third Eye. Seeing Toltecs experienced temporary mental blindness only during the period of immersion in matter and the memory loss caused by it. However, as soon as some of them began to remember, the ability to see returned.

and allowed them to quickly recall past knowledge that had been learned while in their home world.

The totality of this knowledge included primarily what is called willpower, mathematics, astronomy, and astrology. The Toltecs were so adept at using willpower that they had no difficulty in levitating and lifted themselves into the air, as well as solid objects of enormous size and weight - this ability was used much later for the construction of such structures as the Great Pyramid in Egypt or Stonehenge in England.

Fish

The Toltecs then began to teach their contemporaries the mundane but practical crafts necessary for physical prosperity, food such as construction, basic mathematics, and a host of arts, the most notable of which was sculpture. However, the Toltecs had one serious problem, because, despite the fact that their knowledge was comprehensive, they remained completely useless, because they belonged to another world.

Cooking

fishing,

hunting,

The Toltecs had little understanding of the complexities of life on the physical plane - although they had spent millions of years on Earth, this period meant little to them due to initial memory loss. As a result, their knowledge of matter was limited. At that time, the Toltecs did not understand the abstract, because they saw things exactly as they were, and therefore everything was very clear to them, but at the same time one-sided. Because of this limitation, the Toltecs could not comprehend the subtleties of duality or its purpose. As a result, concepts such as the interconnection and interaction of all living things remained incomprehensible to them, although the Toltecs used them instinctively.

In time, this ignorance of the abstract will lead to the first fall of the Toltecs, for it is the beginning of the worst form of selfishness imaginable.

For thousands of years, the Toltecs had been in excellent control of their people, and their entire world, by then called Atlantis, was flourishing and possessed enormous material wealth and power. The name of their world arose precisely in connection with the government.

Toltekov, as the word atl means "chapter", or "lord". The people of Atlantis had an Emperor who was called White because he possessed the greatest knowledge among the Toltecs and was likened to the great white light. The emperor ruled the people from the capital city of Toltec called the City of the Golden Gate.

Because the trades they learned from the Toltecs were specialized, people divided into clans much like guilds, and each such guild was ruled by a small group of Toltecs. These clans lived in cities, and each city ruled according to the position of the governor. In turn, the viceroys were led by the Emperor, and a group surrounded by powerful Toltecs.

Senior Toltec,

whose status

Knowledgeable

Most

Time passed, people’s knowledge increased, and then some clans, along with their viceroys, began to strive for greater knowledge and power. Dissatisfied with the knowledge they possessed, these people began to look with envy towards their neighbors and the more developed Toltecs. Very soon, greed forced some Toltecs to begin experiments to improve their psychic abilities in an attempt to achieve superiority over other people. This was the beginning of magic and the practice of black art. Not having a true understanding of the abstract, the Toltecs as a whole were no more aware of their psychic abilities than the duck understands how it swims. For this reason, the Toltecs who turned to magic began to develop increasingly sophisticated and complex rituals that allowed them to accumulate power.

Although they did not realize that all these rituals served only one purpose - to strengthen their will - the magicians still managed to increase their power to such a level that they began to seize and seek power over other cities and Toltecs. When the Toltecs began to fight for power with the other Toltecs, rebellions and strife began in the country. The methods of warfare were discovered and developed very rapidly, and, as these wars used not only physical but also mental weapons, they led to terrible destruction.

Eventually, the White Emperor and his group of Toltec advisers were expelled from the City of the Golden Gate, and one of their representatives was elevated to his throne.

By that time, the White Emperor, his advisers and many viceroys had reached a sufficient understanding of the relationship of all living things and could foresee the consequences of the use of magic. This led to the beginning of the great Toltec migration, as the White Emperor and his followers went north to Egypt and west to North and South America, trying to save the lives of their people from the catastrophes they had foreseen. The power of the black Toltecs over the forces of nature has become so great, and their understanding is so limited that it took very little time for the forces of the Earth to get out of balance and natural disasters began.

Interlinkages

He remained

existent

The first terrible catastrophe occurred in about 850 000 BC. Earthquakes and powerful tidal waves split the main continent into a huge variety of islands of different sizes and destroyed the City of the Golden Gate along with the Black Emperor and his magicians. This warning stopped the practice of magic for a while, but it was a relatively short time later, and greed raised its head again. For this reason, around 250000 BC, the second strongest cataclysm left only two large islands from Atlantis - Daitya and Rutu. This time, the warning was not remembered for long. The Toltecs' hopeless addiction to black art led in 75000 BC to another catastrophe, in which both Ruta and Daitia died, and a large island, called Poseidonis, arose. In 9564 BC Poseidonis suffered the same fate, and it was hidden by a huge tidal wave caused by a strong volcanic eruption. Atlantis and black magicians finally disappeared from the face of the Earth.

During the entire period of destruction of their home continent, the remnants of the Atlanteans moved from one part of the world to another, including those lands that arose as a result of severe disasters that destroyed Atlantis.

In general, these groups of people, led by viceroys and Toltec priests, had a very hard time. Some of them, however, managed to find lands where they could settle and flourish. The most notable of these flourishing communities were the Egyptian dynasties, Chaldeans, Peruvians, Akkadians and Tibetans, as well as smaller groups scattered across Europe, Asia and Africa. The purpose of this book is not to provide a detailed description of the history of all such groups, it simply explains why the Toltecs were scattered around the world. To this day, Toltecs can be found everywhere, precisely because at least some of these groups managed to survive in the harsh conditions of the following centuries.

Over time, the weakest communities lost their rulers and Toltec priests both in wars and for natural reasons. Where there are no descendants of seers, people began to fall into barbarous ignorance. The same fate befell many stronger communities, and they too came to a miserable state.

The number of authentic visionaries was declining rapidly as the search for and training of suitable followers became more difficult. In addition, due to the inevitable atavistic abilities of the first seers began to die. The development of rational thinking was necessary in order to achieve a greater understanding of the abstract, matter, and the forces of duality.

Rational

Development

By the time Poseidonis ceased to exist, only a handful of native seers remained in the world, but they were also dying out. This meant that most of the descendants of the Toltecs, although they had a wealth of knowledge and remained leaders, were no longer seers.

The lack of vision of the herd is an obvious obstacle. In an effort to regain the abilities of their ancestors, the Toltecs used knowledge of medicinal plants and plants to help them see. Drugs helped to a certain extent, but the Toltecs quickly discovered that the damage to the physical body and the

the brain with the constant use of these plants, exceeds their advantages. The Toltecs, however, had no other means of providing vision, and, despite their failures and increasing cases of death and madness, they recklessly continued their experiments.

A

No matter how dark and terrible this time may have been, however, it put Toltecs face to face with the hard facts of life on the inevitable development of the physical plane, the rational reason led to the fact that Toltecs suffered heavy losses. But it also meant that, although the Toltecs had for the first time lost the opportunity to understand what these abilities were in the first place and why they acted in practice.

Atavistic

ability,

their

Immanuel

It was only much later that the Toltecs were able to retrospectively appreciate the goodness of these dark times, as it was during this period of incessant struggle and failure that they learned to look deep into themselves and discovered qualities there that they did not even know existed. Without realizing it at that time, the Toltecs took a huge step forward in their development and, among other things, formulated one of the basic principles of the Toltec Way: a warrior lives by challenge.

As time went on, the Toltecs became more selective and more adept at using drugs. The number of failures and deaths decreased, and the number of seers increased. But by this time, the Toltecs were faced with a new problem - a problem so subtle that they didn't even notice it until it was too late.

The Toltecs found themselves so obsessed with their desire to see that vision became more important to them than knowledge itself. Because of this obsession, their previous knowledge was quickly replaced by the same arrogance and sense of self-importance that caused the decline of Atlantis. Black art once again raised its ugly head, and now even the few remnants of the Toltecs have fallen victim to magic. This is the era that Carlos Castaneda referred to in his books as the Age of the Ancient Seers.

Using their new-found ability to see, the Ancient Seers began to resurrect most of the previous practices, and it did not take them long to restore rituals and spells that belonged to the special knowledge of the magicians of Atlantis.

These rituals allowed the Ancient Seers to manipulate their awareness while achieving what are today called altered states of perception. Applying these rituals to transition to different states of awareness. The ancient seers learned a lot not only about themselves, but also about other forms of life, both organic and inorganic, living on this planet next to man. Like their Atlantean ancestors. The Ancient Seers had a considerable talent for accumulating facts and information, but because their sense of self-importance was incredibly great, the Ancient Seers used this information to achieve power and manipulate anything that had the misfortune to attract their attention.

During this period of Toltec history, the Ancient Seers largely restored the same clan systems, or guilds, that were used in ancient Atlantis. These guilds became so powerful that they invariably achieved power even over the leaders of entire peoples - kings and emperors. It happened all over the world, no matter where the Toltec story unfolded.

Regarding the last point, it should be noted that the Toltec civilisation in the Valley of Mexico described by Carlos Castaneda was only one of many later civilisations. From a historical perspective, only one lineage bore the name Toltec; however, as explained earlier, all the world’s Civilisations, whatever their names, arose from the migration of the Toltecs from Atlantis. For this reason, the core consisted of seer-priests trained in the Toltec tradition. As a result of this shared heritage and tradition, and despite the vast intervals of time separating the different civilisations, Toltec knowledge throughout the world has always developed along more or less similar lines.

of all civilizations

The ancient seers ruled for a very long time, during which they continued to accumulate a huge amount of information about the manipulation of awareness, but they used this knowledge for the most part to support black art. Many rituals and magic spells preserved in the world to this day are softened versions of those techniques that were used at one time or another by the Ancient Seers. Magic flourished, and depending on which civilization they belonged to, many Ancient Seers retained their influence until the coming of Christ and the founding of the Christian Church — and even after that. It is precisely because of the illegible means of action and the harmful aspirations of these Ancient Seers that the Christian Church began the great persecution of the Gentiles.

However, contrary to popular belief, the death of the Ancient Seers was not caused only by the Christian Church. Even in the absence of Christians, the Ancient Seers were often at the mercy of other conquerors. This was because, although the Ancient Seers had become almost as powerful as their Atlantis predecessors, they still had one major flaw that they could not get rid of. This disadvantage was that the ancient seers did not fully master the willpower that the Atlanteans used with amazing ease. In many ways this was a blessing, for if the Ancient Seers had possessed the will, the misfortunes of Atlantis would have been repeated, for they would surely have unleashed upon their enemies the full force of their knowledge.

Seers

It was this inability to control the will that saved the world from new methods of mental warfare and eventually led to the destruction of the Ancient Seers. For all its power, the rituals of the Ancients are impractical. In cases of physical encounter with enemies, the lack of time required to recite spells and perform rituals left the Ancient Seers just as defenseless, the people. At this alarming time, and especially at the time of the persecution of the pagans by the most perceptive Toltecs of the Christian Church, they broke with their ancient tradition and

Submissive

Bulky

They remained

some

How

He was

Immanuel

of

They began to rethink their position in the world. It was from these Toltecs that the era began, which Carlos Castaneda called the era of the New Visionaries.

The new seers were able to clearly see the shortcomings of the long and intricate rituals. But even more importantly, they were able to understand the futility of trying to control and manipulate other people, as such attempts inevitably led to continuous strife. This split in the Toltec tradition was the most important event in their history, as it marked a turning point in their knowledge and became the magic key to the destruction of Atlantis. The ancient Seers had sufficient knowledge and ability to manipulate the awareness of their victims, and did so without any remorse.

Times

The fact that awareness can be manipulated is a vital principle of Toltec knowledge, although modern people are skeptical of this truth. Although arts such as telepathy and hypnosis have helped to dampen detailed skepticism, it is still difficult for people to believe that someone is able to manipulate their awareness without their consent or understanding what is happening. This is what the ancient seers were able to do.

Today, the Toltecs no longer seek to develop the infinite techniques of the Ancient Seers, for, although these techniques remain powerful means, they have already outlived their purpose. However, despite the fact that the Toltecs scornfully rejected this aspect of their heritage, such techniques still remain an integral part of their knowledge due to their very belonging to tradition.

Another important fact must be noted: thanks to the peculiarities of their tradition, the knowledge of the Toltecs was never and cannot be lost. This has always been one of the strengths of the Toltecs, since the accumulated knowledge was the main means by which they could gain their strength.

As we have seen, for the ancients. The seers turned out to be weak, since it was this part of the Toltec tradition that tempted them to return to the disgusting principles of the Atlantean magicians. In his

The Ancient Seers sought a form of power that gave them power over men, and although in a certain sense it would be an exaggeration to call the Ancient Seers the personifications of evil, they came close enough to it.

One of the most serious mistakes of the Ancient Seers was their inability to understand the need to make their knowledge more rational and practical so that they could be used on the physical plane. Instead, because of their sense of self-importance and obsession with power, their methods of manipulating awareness have become even more confusing and impractical. What's more. The ancient Seers were too lazy to systematize their abundant and rapidly growing knowledge. In time, they could no longer see the trees of the forest. Their sense of self-importance undermined their power, and although they had at their disposal sufficiently frightening knowledge, their chaotic nature prevented the Ancient Seers from deriving any real practical benefit from it.

Although we can no longer accept the errors of the Ancient Seers today, we must pay tribute to this evil, for it has revealed some truly startling facts about awareness, facts without which the Toltec tradition would have become much poorer. The challenge faced by the New Visionaries was to critically review their overburdened tradition and reassess the vast legacy of knowledge. From their own experience, the New Seers were able to understand that the Ancient Seers had strayed too far from the right path, but by that time their knowledge was too abundant and so chaotic that none of the New Seers could confidently separate the valuable from the useless.

Hypothesis of

The only logical step they could take was that all their achievements were accepted by their predecessors remain questionable. As a result of this decision, they had to classify a huge amount of knowledge that they received. This was the end of chaos and the beginning of the approach.

Orderliness

Sober

and

The New Seers rejected numerous theories that had been formulated by the Ancient Seers and were central to their knowledge, and began to look for practical ways to use this knowledge. Gradually, they managed to reduce most of their heritage to several fundamental principles that allow for practical application.

The first of these concepts is related to what the Ancient Seers called the Eagle. In their attempts to understand the meaning of existence, the Ancient Seers really learned to see the source of all life, which in the interpretation of rational reason resembled something like a black and white eagle. For this reason, the Ancient Seers metaphorically called this source Eagle.

The Eagle’s vision was an event that cost a huge number of Ancient Seers their minds, their lives, or both. However, on the basis of what they saw, they concluded that the meaning of existence is to improve the quality of awareness. It was an invaluable discovery, and it formed the basis of everything that the modern Toltecs know and do.

The ancient Seers were able to see that it is the Eagle that gives all beings awareness at birth and takes it away at the time of death, while enriching themselves with the life experience of living beings. The ancient Seers understood this in the sense that the Eagle is nourished by awareness, and the sole purpose of existence is thus to maintain a constant renewal of awareness, allowing all its latent potentialities to be released.

even

However,

Visible.

Of course, it is important to understand that in fact there is no Eagle or something like that - in this incomprehensible source of life, nothing is subordinated to the conditioning of the rational mind, which by its very nature is characteristic of interpreting objects, and the visual image of interpretation. The manifested universe is an infinity beyond our conceptions of time and space, for its dimensions and complexity cannot be readily stated in the words of language or concepts of mortal men. This is not God, for God is, in

Presents

Result

Seeing

such

oneself

Ultimately, part of what we know. Churches, preachers of religion, and even ordinary people are constantly trying to explain God to us, and therefore God becomes something that fits into the framework of words, into the sphere of conceptualization. Beyond words, beyond descriptions, and beyond concepts, however, lies an indescribable, incomprehensible Non-Existence, only as the Ineffable.

which can be

Describing

This was another mistake of the Ancient Seers. In their ignorance, they have never ceased to believe that much of what constitutes the manifested universe is manifestly unknowable and unknowable within our human conditioning. "The New Seers have corrected this error" by identifying and denoting three completely different levels of awareness. They called the first of these levels known - it consists of everything that a human being is able to notice in his usual awareness. The second level, called the unknown, is an extremely vast and mysterious field, which, however, can gradually and consistently become known and known as the seer achieves more and more mastery in vision. But the third level, the unknowable, means that level of awareness which can never be known by man as long as he retains his “humanity.” To enter the unknowable means to lose all the inherent properties of man, and that is why so many Ancient Seers lost their minds.

Generations of Ancient Seers have collected vast amounts of awareness data, but never formulated it in an orderly manner. When the New Seers began to put these facts in order, they discovered a number of other very important concepts; all of them were brought together in an ordered set and formed a set of principles called the Truths of Consciousness.

The New Seers regarded these principles as paramount to all their knowledge, and these truths are the foundation of the Toltec teachings up to the present day.

Most of the Truths of Awareness are based on the act of perception and how it happens. The new seers found that

The whole mystery of perception can be adequately described by the following nine principles:

1. The universe is made up of an infinite number of znergetic fields resembling filaments of light.

2. These filamentous zergetic fields come from a source of unimaginable length, metaphorically called the Eagle. For this reason, the energy fields are called Eagle Emanations.

3. Human beings also consist of an infinite number of such thread-like energy fields, which manifest themselves in the form of a large luminous egg. The size of this egg vertically is equal to the height of the human body with arms stretched out over the head, and horizontally it extends to the width of the hands placed to the sides. This egg is called a human cocoon.

4. At any given time, only a small fraction of the energy fields inside the cocoon are illuminated by a brightly shining point of light located on its surface.

Point

5. Perception occurs when the energy fields illuminated by this spread the corresponding energy fields outside the cocoon. This point of light is called the point where perception is collected, or, abbreviated, the assemblage point.

Luminance

light,

My Own

6. The assemblage point can be shifted to any other position on the surface of the cocoon and even inside it. Since the assemblage point illuminates any energy fields with which it interacts, the new energy fields illuminated by such a shift define a new perception. It is this new level of perception that is called vision.

7. When the assemblage point shifts far enough, a person perceives a completely new world, as real as the world of ordinary perception.

8. There is a mysterious force called intention throughout the universe. This power provides perception, because

The intention, first, adjusts the energy fields and, secondly, is the reason for the awareness of this setting.

9. The goal of warriors is to experience all possible perceptions available to man. This is called full awareness, and it leads to a different way of death.

To see, the Ancient Seers had to use hallucinogens to shift the assemblage point, but the New Seers realized that this was as impractical as all the rituals of the Ancient Seers. More than ever, they needed practical ways to move the assemblage point, and to find those ways.

The new Seers began to study the assemblage point with vision, although they had to use the Force plant to achieve this state in the beginning. The research justified the effort, as the New Visionaries not only found the necessary techniques to allow them to move the assemblage point, but also discovered the mystery of the will.

The ancient Seers knew about the existence of a mysterious force that their predecessors, the Atlanteans, used with incredible ease. Through observation, they also knew that this power is present in everything in the manifested Universe. The ancient seers called this phenomenon force, but never comprehended it and could not master its use.

The New Seers discovered that this mysterious force is actually the energy of attunement, that is, the force that is released when the energy fields inside the cocoon begin to tune into the energy fields outside the cocoon. The New Seers called this force will and defined it as "a continuous flow of energy that the seer can control by intention."

The New Seers also learned that will is the force that causes people to behave according to their perceptions. Thus, this power determines our perception of the world. It is the will that fixes the assemblage point where it is located. In this respect, it is important to realize that although there is a certain area, within which there is always an assemblage point, its exact

It is determined by habitual and repetitive actions. Obviously, each person has their own habits, so there are no two people whose assemblage points are in exactly the same position.

The human assemblage point is usually located on the surface of the cocoon, approximately opposite the point between the blades. In its development, an ordinary child first finds the most suitable place for his assemblage point, and then fixes it with repeated actions. This repetition first occurs under the influence of encouragement from the elders, and then through the usual internal dialogue. Today, the Toltecs know that man is only able to maintain his view of the world through the continuous affirmation of these views through internal dialogue with himself. This means that the world always looks exactly as it is in man’s constant affirmations addressed to himself.

However, the most important aspect of Toltec knowledge is that once the internal dialogue is stopped, the assemblage point can move freely. Stopping the internal dialogue allows a person to spontaneously experience altered states of perception.

This is the magic key that the Ancient Seers so passionately sought. If they realized that the only true meaning of their rituals lay in the ability to shift the assemblage point, they too would discover this key element and unravel the mystery of will or force.

Once this discovery was made, the Toltec knowledge was transformed and the New Seers found their way to correct the mistakes of their predecessors.

To move the assemblage point, the New Seers identified three basic techniques based on the nine Truths of Awareness. The first technique is called the Art of Stalking, the second the Art of Dreaming, and the third the Mastery of Intention. These three techniques have led to the development of three different fields of activity in which each student, if only he aspires

To become a Toltec, to attain full mastery, is the Art of Stalking, Mastering Awareness and Mastering Intention. In this scheme, the Art of Dreaming enters the Mastery of Awareness and is used solely as a means by which the assemblage point can be moved to achieve altered states of perception.

These three areas of activity have traditionally been defined as the three challenges that must be met and addressed by warriors walking the Path of Power.

The art of Stalking is called the heart problem. It describes the feeling of bewilderment that warriors experience when they begin to realize, first, that the world looks as we see it, only because of the peculiarities of our perception and, secondly, that in a different perception of this world our ideas about it, which seemed so indestructible, completely change.

Mastering awareness is called the problem of the mind. This is the amazing infinity that warriors begin to feel when they comprehend the unfathomable mystery and extent of human awareness.

Mastering the Intention is a problem of the human spirit. This is the ultimate paradox, which is the ability of a person to perform actions - physical, emotional and mental - that go beyond normal human understanding.

With regard to the learning process, the most important discovery of the New Seers was what the Ancient Seers had already discovered — that there are two types of awareness in man, which are called the right and left sides of man. The right side means the thinking side, the logical side, the human mind. On the right side, all knowledge flows linearly and consistently. The left side, on the other hand, is the feeling, irrational side of the human mind, which functions quite independently of the logical, or linear, flow of successive patterns of thought.

rational

The best way to understand the right side as the opposite of the left is to consider an example of both.

Imagine a mother being told on the phone that something had happened to her son. On the right side of the mother will happen something like this: the phone rings, and the mother picks up the phone, not expecting any trouble. When she is informed of an accident, she first experiences shock and fright and then worries about her son's health. In her mind, many questions are consistently swept through: “Is he injured? Where is he? What's wrong? Is he in the hospital?"

This is a somewhat simplistic, but still typical logical reaction, during which some thoughts are replaced by others. But if the mother could see her left side, her perception would be completely different, for example:

This morning, while her son was still alive, her mother felt anxious about his safety, and although there was no logical reason for her to be worried, she could not get rid of him. Then, late in the morning, she experienced an unexpected sense of anxiety. At that moment, she felt the presence of her son and could feel that he was in great pain. The mother did not linger on her thoughts about it, but instinctively went to the phone, wondering how she could find a son or someone who could calm her down. Before she reached the phone, he rang, and, picking up the phone, the mother felt cold goosebumps crawling on her back, as she already knew she would hear about her son's accident. However, it wasn’t until she started talking on the phone that her mother somehow knew he wasn’t hurt and just experienced a shock.

These two examples clearly show the difference between the right and left sides. Right means a rational reaction to solid evidence that is lined up in a sequence of logical thoughts; left is an irrational feeling that has nothing to do with logic or with the original clear facts. These irrational feelings will be reinforced by the necessary confirmations a little later. When trying to understand these concepts, it should be borne in mind that the concepts of “right” and

"Left side" refers to the glowing human cocoon and does not mean the right and left hemispheres of the brain and their corresponding functions.

The ancient seers called the left side heightened awareness, and since the lack of logical thinking increases clarity, they transferred their students to this state so that they reach the level of concentration necessary for studying magic. The only drawback of learning is that students have great difficulty remembering the positions taught to them by a state of heightened awareness. Such a lack of memory becomes a serious obstacle, because before the student can apply the received hard to remember them. Such a struggle often stretches over years, and as a result, by the time the student remembers learning, he is completely absorbed in it due to prolonged efforts.

he has to

knowledge,

the University of London

Modern Toltecs have different ideas, as we now know that man is always taught simultaneously on both levels. However, learning and remembering what we learn, like everything else, requires energy. This leads to a new problem: the vast majority of people simply do not have enough energy to realize that they are absorbing both the left and right sides.

Sometimes the energy of a person is at such a low level that he is not able to remember even what he has assimilated with the right side, not to mention the left. The peculiarity of our awareness is that the right side is always superior to the left. All available energy is used primarily for awareness, and then for remembering the knowledge of the right side, but only excess energy is directed to the left side.

In the current pattern of learning, students are very rarely translated into heightened awareness, for the simple reason that the time required to remember is too precious. From the very first day of preparation, the student is given instructions,

Natural

enabling

reach

Hem

Inadvertent transition to a state of heightened awareness. Although at the very beginning such transitions are inevitably brief, very soon the student begins to achieve mastery in this art. Accordingly, as the student gains the ability to dive deeper into heightened awareness, the instructions he receives become more complete. This new method has two great advantages: first, the student learns from the very beginning to manage his own awareness and, secondly, he does not waste time on long-term recall. This is a very brief summary of the new approach and training scheme that were developed by the New Visionaries based on the knowledge they inherited from their tradition. The activity of the New Seers only began to gain strength when the Christian Church began to persecute paganism for a long time. In spite of all the misfortunes this persecution brought, it still provided the New Seers with an unparalleled opportunity to hone their newly acquired abilities and turn them into strikingly accurate tools. Mistakes and negligence in following the techniques led to torture and death at the hands of the persecutors. Those soldiers who did not have time to learn or simply were not skilled enough in their new arts, very quickly died. This was the most uncompromising period in Toltec history, because, although they managed to perfect their knowledge, persecution in many parts of the world was so devastating that the Toltecs had to make extremely important decisions everywhere.

In an attempt to survive the centuries that followed, the Toltecs of the world at one point or another decided to disperse. As a result, the leaders separated their groups from each other. This was a serious step, and it not only led to the formation of various lines, but also for the first time in the history of the Toltecs caused an isolated development of their knowledge.

This decision and its results became known as the “Independent Development Doctrine.” The widespread consequences of this move were so far-reaching that today all Toltec groups are in solitary confinement and well hidden from the public eye. There is no connection between the groups, for

Except for telepathic mental communication of Toltec leaders. However, even such a mental connection is so subtle that no team leader is able to establish the identity or location of another.

To understand the historical development of the Toltec tradition as a whole, it is necessary to realize another aspect of Toltec knowledge. The new teaching method, still in use today, has another important advantage: it allows for specific instructions for certain “new” types of people who have now begun to incarnate. This fact is mentioned here only as an interesting detail, as it does not apply to most students. The so-called new type is still very rare. It includes Toltecs who in previous incarnations have undergone a very special training, the quality of the power they possess is extremely different from the well-known. These Toltecs received the title of Warriors of the Third Attention.

To avoid serious confusion in the future, we note that, although all Toltecs may seem similar to each other, this is not quite so. In accordance with the level of training and skill of the Toltecs can be divided into three different categories. These three categories of Toltec existence are called courtyards.

The first, the outer court, embraces those who are called Warriors of the First Attention, the second, the inner court, includes the Warriors of the Second Attention, and the third court - the Holy of Holies, so to speak - form the Warriors of the Third Attention.

These three courtyards are not to be confused with what are called the three stages of warrior development: hunter, warrior, and man of knowledge, although, strictly speaking, these three stages do often coincide with the boundaries of the courtyards. Thus, progressing through the three stages, the student becomes first the Toltec of the First Attention, then rises to the level of the Second Attention and finally reaches the Third Attention.

Of course, such training usually cannot be carried out in one lifetime. Therefore, the Toltecs of the whole world pass through the next courts gradually, although there are always rare personalities moving forward faster than others. Such people

They always become leaders even among the Toltecs. For example. The ancient seers were mostly First Attention warriors, but there were Second Attention leaders among them who determined the course of action of entire groups. The New Seers were, in the Whole, Warriors of the Second Attention, but they in turn had leaders who began to take possession of the Third Attention.

The three levels of skill, or courtyards, are easier to understand if you consider all three stages of the student’s preparation as a whole.

Each student begins a training and ordinary awareness, which is called First Attention, since the corresponding teachings are available to everyone. It is, so to speak, the level of the average person from the street, and it is associated with the theory and practical applications of those basic principles that relate to the acquisition of knowledge about personal power.

Such training covers all aspects of the Toltec tradition, known as right-hand teachings, and is usually learned with relative ease as it targets the rational mind. This section of the teachings is called The Hunter's Way. The ability to master the instructions given in this section, as well as the ability to move the assemblage point, allow the student to achieve the title of First Attention Warrior.

In parallel with this section, the part of the teaching that is associated with consciousness in terms of increased awareness, or, more precisely, with the Second Attention, is taught. In this section, the student is constantly being manipulated to achieve left-sided awareness, and when he goes into this state, he is forced to overestimate everything he has learned in ordinary awareness.

Displacement

points

his

It is in this field of activity that the principles of stalking, dreaming and intention are taught to the student. Such training constitutes that knowledge which is called the Way of the Warrior; it prepares the student for a more developed level of activity.

Mastering the Way of the Hunter and the Way of the Warrior means the level of knowledge corresponding to the title of the Second Attention Warrior. In addition to

means

Seeing,

mastering these areas of activity, the warrior is able to see without help, he is considered Toltec - this is a concept, as we know. remember, From this moment the warrior no longer needs instructions as such, because everything is revealed before the strength of his inner vision. However, awarding Toltec status at this stage of warrior development is not strictly correct, although it has been widely used by the New Seers in the past. According to tradition, such a status is awarded only when the seer assumes responsibility for leading his people.

Human

or

Having reached this level in his development, the warrior becomes an independent master, and therefore the next section of his training does not imply instructions in the usual sense of the word. These guidelines are more of a guide to helping the universe extend its full power and responsibility.

Magical

creation

Hem

How

The knowledge corresponding to this section is connected primarily with the altered states of perception and their application, as well as with other worlds, the inhabitants of these worlds and their interaction with man. During this period of his training, the warrior is directed to perform his true functions as one of the four different types of men and women in the Toltec group; in addition, he receives instructions on the purpose and fate of his group (English unit.) of warriors and the larger group (English group.) to which they belong. While the initial training of a warrior is mainly related to the development of personality, this stage of training involves effort. It is based on the reasonable principle of co-operation in the management of the whole race and the responsibility of man towards the other forms of life with which he shares this planet.

Group

Mastering this section of knowledge is exactly what makes up the Toltec Path. This is the pinnacle of Toltec development, and if it is achieved, it leads the warrior to what is called the Last Choice.

The last choice of a warrior means choosing one of the two ways that Toltec can go, which has reached this level in development.

their strength. One path is called the Way of Freedom, and the other is called the Way of the Great Adventure. The second direction is the greatest temptation for warriors, for it is a brilliant and seductive path, offering those who have chosen it a dazzling power that can only be described as something intoxicating, although this path does not lead warriors to freedom.

Followers of the Great Adventure Path develop the full potential of Second Attention, which allows warriors to enlist the support of inorganic beings, transform the human body and even slow down the aging process to such an extent that they achieve relative immortality.

On the other hand, those warriors who have chosen to give up such power continue their quest without succumbing to the spells of Second Attention. Over time, these warriors discover that they have moved to a level of awareness called Third Attention. These warriors walk the path of freedom, and they are called the Warriors of the Third Attention.

The Third Attention Warriors always remain in the group to which they belong and continue their research work, the content of which is not easily conveyed in words, as it implies the transfer of thought patterns and the manipulation of awareness and perception beyond ordinary human understanding.

This type of activity is most accurately described as group-oriented, however, not quite in the usual sense of the word. Suffice it to say that, though all the Warriors of the Third Attention have long, long ago labored to understand that their power does not give them the right to intervene in situations in which there is no need to intervene, they still with unfailing readiness proceed to any tasks that are periodically put before them by those whom the Toltecs call the Guardians of the Race.

As mentioned, the evolution of the world has reached a decisive crossroads these days. The Toltec evolution faced the same crisis, as the test facing the world coincides with the problems that the Toltecs faced. Warriors today.

The Third Attention recognizes the fact that if Toltec evolution proceeds according to the Universal Law, and they again take their true position in society, they will have to part with the Doctrine of Independent Development. If the Toltecs as a single Whole have to fulfill their true destiny in determining the fate of the planet, the Toltecs of the whole world must once again unite and reunite their forces and knowledge.

Similarly, in order to achieve prosperity and peace in the world, humanity needs to abandon sectarianism, racism and separatism and develop a universal course that will unite all the peoples of the world and their knowledge into a single fund of universal purpose.

This does not mean that there should be one world government or even one world religion; rather, humanity should strive to understand the relationship and interconnection of all living and any true knowledge. There is only one humanity and only one truth. The source of isolation and division, misunderstanding and hatred is only that man is not yet able to recognize the fact that there is not only the single frame of reference, which he so dogmatically adheres to. If a person could pause and think that the world may not be what he makes himself to be, he would come to realize that the diversity of religious beliefs or the differences in political ideologies do not mean that some are right and others are wrong — rather, they all represent some kind of facet of comprehensive truth.

As soon as this statement becomes clear, it is not so difficult to see that it is necessary to grasp all its facets in order to understand the whole truth — and then the concept of universal brotherhood will not seem so idealistic and unattainable.

Toltecs have always known that understanding depends on the frame of reference used. If such a system changes, so does our perception of the world, and therefore our understanding of the truth. After all, the only truth worthy of attention and aspiration is that any perception is generated by the mobility of the assemblage point, the mobility that is necessary.

to achieve full awareness. This very special knowledge is the gift that the Toltecs bring to humanity, and man's hopes for future prosperity and peace in the world depend on the ability to dispose of this knowledge.

As life shows, it is impossible to establish such calm in the world through political agreements based on empty promises. Prolonged peace can be achieved only if it is recognized by all and is based on a common understanding of the relationship and interconnections of all living things. Of course, such a principle is far from new, since mankind has always dreamed of universal brotherhood. However, as long as a person who adheres to the physical plane of reality is the only reference system in existence, he will continue to fight for his brothers to accept his point of view, his beliefs, and his ideology as the only correct ones.

Submissions,

Dogmatic

A good example of this is the Christian Church. Although there was only one Christ who brought the good news to the world, today there are so many different directions of the Christian Church, claiming that they are the ones who have the true truth, that the head goes around. Other world religions, especially the New Age movement and the school of esoteric thought, do not look better in this respect. Anyone who embarks on a search for truth these days is inevitably attacked by the most fantastic claims, heralded entirely by a host of movements and personalities who shamelessly benefit from the complete confusion of a person trying to determine what to follow.

Given what has happened to the religious institutions of humanity, it is not surprising that scientists around the world have distanced themselves from the beliefs on which their ethical and religious thinking was based. However, the Toltecs can provide invaluable help and science. Toltecs’ knowledge of the human psyche, its reflection in the universe and nature is not something based on random assumptions and superstitions. This knowledge could be methodically and scientifically confirmed if only orthodox science wanted to do so.

The same is true of medicine, although in this case it is quite clear that orthodox medicine will surely snort indignantly, considering this one of the next scams, which, unfortunately, sometimes do occur, hiding behind the name of alternative medicine. This does not mean that non-traditional medicine is nonsense — just that there are a lot of ignorant people in the world who imagine themselves to be healers.

If humanity is to accept the relationship of all living things as a working hypothesis, education will also automatically undergo great changes — essential if we are to provide the next generation with the knowledge that will enable them to meet the current and future needs of the world.

In order to achieve all this, the world as a whole must now turn its full attention to that tiny orphan of the world called South Africa. It is a mysterious country in which the beliefs of mixed peoples, socially opposing political ideologies and economic in the shadows of human failure and despair coexist, but it was in this darkness that it began to look for hope, caused by the universal reconciliation and interdependence of all living things.

Disagreements,

mixed

Goshen

Long

In this country, a whole new order of human society will emerge, based on gentleness and tolerance, coming from those people who have finally managed to grasp the importance of each individual as an individual unit necessary for the well-being of the whole. By the year 2000, the world will seek advice on all humanistic issues from South Africa. South Africa has come face to face with the significance of brotherhood and the world's good waves because of its long and brutal separatism. It is to this result that the Guardians of the Race have made every effort over the past decades. For the same reason, it is in this country that the Toltecs will begin to move towards reunification and the renewal of their long-abandoned leadership over world thinking.

These lines complete the account of the historical development of Toltec knowledge through long ages up to our time, and I hope that the reader now has certain ideas about the circumstances against which the activities of Toltecs seeking to move along the Path of Knowledge should be considered.

If it were necessary to describe the Toltec Way in a few words - although, of course, such a description can hardly be accurate - then one could say that in the end it is the Way of Power, as well as the Way of Freedom, This is the Way of Power, firstly, because in this way we learn to acquire a power that allows us to realize the potentialities hidden in each of us, and secondly, because we learn to use this potentiality not to discover this potential in the realized. As soon as a person comprehends the secrets of perception and masters them, our forces and abilities to bring peace and prosperity into the world are fully revealed and become ready to use.

destiny,

But this is also the Way of Freedom, because along the way we learn that we have a choice. By our own choice, we can remain victims of a single stubborn view of the world. On the other hand, we are able to expand our awareness, to accommodate in it all possible forms of perception available to man, and thus connect with their fate. When we connect with our destiny, we rise above it in a sense and thus gain a certain degree of freedom.

The Toltecs teach that each of us has the ability and the right to make our team a team of Eagles, as this is what we call the Eagle's gift to man. However, very rare people really realize that the only thing that is required of us in order to accept this truly priceless gift is knowledge and energy that allows us to move the assemblage point.

In this regard, those of us who have dedicated our energies to the guardians of the Race and are helping the spiritual growth of all life on this planet are ready to begin to educate humanity with full force. Toltecs seek to put all their knowledge at the disposal of the world, so that the fruits of humanity

Take advantage

Finally,

could,

his right of inheritance. For a very long time, the Toltecs had to play the role of guardians of this heritage, and therefore they had to bear the heavy burden of exclusive responsibility for their peoples. In the past, this was necessary, but today the situation has changed. Humanity has reached a mature age, and therefore it is time to take on a common responsibility for the peaceful and successful advancement of the evolution of all life on our beautiful planet.

Thus, the Toltecs will play a role in explaining to humanity what exactly his legacy implies, and then ancient secrets will be revealed to man. This book is just the first step in that direction. Indeed, the hour of the power of mankind has come. This is the time when humanity must seize a fleeting moment of chance — an opportunity that man cannot miss if he really wants to become himself, the magical creation of the universe, which he is by divine birthright.

All this is done according to the Divine Law, and therefore let the ancient prophecy be fulfilled.

PART TWO FUNDAMENTAL PRINCIPLES

LYSA

The warrior recognizes the existence of higher forces that guide him and other beings. These forces dictate the circumstances of both life and death.

CHAPTER TWO

WORD PROPERTIES

To tell the truth, you need two - a narrator and a listener. HENRY DAVID TORO

As I said in the introduction to this book, the Toltec teachings cannot be understood in their entirety unless they are considered in a special context, in their own frame of reference. In Toltec concepts, such a frame of reference is called a world view and depends on the position of the human assemblage point, which under certain circumstances can be forced to move, which leads to a different view of the world. Usually, the assemblage point is rigidly fixed, and therefore each person has only one point of natural reference, any knowledge and experience received by him is determined. For this reason, it is absolutely necessary to introduce and define some fundamental principles in order to proceed to true teaching.

Conform

with which

The first principle to be described relates to words and their use. The way we see and know the world in general depends on how we understand and use words. It should be emphasized that words, no matter how carefully they are chosen, always hide the truth. This fact is never given special importance - a person stumbles over and over again about words, because he does not yet see in them the symbols that they represent, and therefore he hears and reads words in the context of his social conditioning.

MAN'S ERROR IN THAT HE ALWAYS LOOKS FOR EXPLANATORY EXPLANATIONS, SUPPORTING HIS THINKING VIEW OF THE WORLD.

As for the use of words and trying to see in them what they really are, one should realize that there are three types of bad habits in which a person indulges again and again.

WHEN A MAN IS STOPPED WITH SOMETHING OUT OF THE BACKGROUND FRAMEWORK, HE ALWAYS GETS TO ONE OF THE THREE TYPES OF BAD ADVICE:

— A fanatic will ignore the case and make the appearance that nothing has happened.

A BELIEVING MAN TAKES A CASE FOR PURE MONETATION, HE UNDERSTANDS WHAT HAPPENED.

CONSIDERING,

WHAT

The blind man is left bewildered and does not know whether he will accept it or reject it, and therefore he will become the question he has been left with.

If the reader wants to understand and appreciate the teachings of the Toltecs, he should carefully avoid these bad habits and take the position of a warrior.

WHEN A WARRIOR STILLS WITH SOMETHING UNUSUAL, HE LEADS HIMSELF SO WELL AS NOTHING HAPPENED, FOR HE DOES NOT BELIEVE IN THE NAME OF FAITH. WHILE THE WARNER TAKES IT ALL FOR A PURE MONET, HE DOES NOT LOOK AT THIS ATTENTION, AS HE KNOWS THE WORLD IS NOT WHICH IT LOOKS. FOR THIS REASON, THE WARNERS CONTROL THE SITUATION SO LIKELY, IF IT IS REALLY PROBABLED, AS THE THANKS TO THIS BEHAVIOR, IT WILL REMAINS THE DEBT.

Let’s see how this happens, using as an example the history of the Toltecs, described at the beginning of the book. Fanatics consider this story fantastic and do not attach any importance to it. On the other hand, believers can accept this story at face value and consider it to be true. To be confused, however, as to which parts of the story are plausible and which are unacceptable, would be to become obsessed with such questions, the answers to which only lead to more questions. Asking questions to which there is no answer is a rather fruitless and stupid activity.

Contrary to the first two, a warrior has a completely different way of thinking, since he is very familiar with the property of words to mislead and the fact that they always hide the truth. For this reason, a warrior reads and listens to words, taking them at face value, but does not for a moment begin to believe that he himself

The words are the truth he seeks. A warrior knows that words carry the truth, just as a cup holds water. Obviously, the cup and the water it is filled with have nothing in common; just as one cannot compare the literal meaning of words and the truth they carry in them.

Let’s take an example of the energy field. There is probably no way to understand the term in its literal meaning, and yet we have to accept it at face value, as it allows us to enrich ourselves with knowledge.

The concept of the “energy field” evokes in the rational mind the idea of any radiation, whether it is light, color, sound, magnetic properties, electricity, awareness or any other form of radiation. In addition, such a field is clearly three-dimensional, although nothing in the concept itself makes it impossible to unambiguously determine what form this field takes. Is it round, oblong, filamentous, or spherical?

The concept does not explain where this field came from, nor what effect it has. We do not know whether it is spreading linearly, pulsating, changing, or oscillating. In other words, we do not know the purpose of this energy, and therefore we cannot say what role it can play for us. Moreover, we do not know whether this energy field will not be perceived differently when observed within a different reference system.

Obviously, the concept of “energy field” is of great help in formulating our knowledge, but in itself it is completely inappropriate if it describes what the seer is able to comprehend in an instant. Indeed, a seer can write a whole dissertation about that something he saw in all its fullness in one moment of perception. After that, he can write another thesis in an attempt to substantiate what he saw, then another about its meaning, and then many others about possible goals, applications and the origin of what he saw, and so on. After the reader of such theses diligently breaks through all these endless descriptions, he still will not be able to clearly understand what is in the grandfather himself.

energy field - for the simple reason that he never saw it and did not notice its effects.

If a warrior had to resort to such learning, he would, like any ordinary person, become hopelessly lost in a labyrinth of meaningless words. On the other hand, if he sees and uses words as symbols of what he has seen, he begins to understand that words are merely springboards to true knowledge, keys that open a truly new world of perception.

It is for this reason that a warrior takes everything at face value, but does not believe anything. This means that the warrior does not attach importance to the literal meaning of words, realizing that they only hide the truth, but at the same time gives meaning. They say it because they know that if used properly, it will lead them to the knowledge they are hiding.

Therefore, it is also said that a warrior never believes in the name of faith itself, because he knows that the world is not what it looks like. Thus, by reading or listening to words, the warrior understands that he learns words that need to be delved into or, strictly speaking, to give them a sound.

This process is known as sound work. Working with sound is more the work of the heart than the work of the mind. It involves the ability to recognize and trust that strange feeling, which is most accurately described as listening to something that sounds right.

Sensitivity to such a feeling leads to an incredible flow of knowledge - knowledge that a warrior often possesses without even knowing it! However, at such a moment, the mind always intervenes, denying this feeling as imaginary. For such moments there is a good way of distinguishing, which is rightly called a double-edged sword. A distinction of this kind can either help a warrior achieve clarity or destroy new knowledge.

For this reason, the warrior behaves as if he is in control of the situation, although in fact he may be completely puzzled because

Recognising the feeling of knowing, and the ensuing trust in such knowledge arising from the heart, poses the greatest threat to the rational mind, which sees this as a challenge to its authority. Consequently, the warrior fears his own irrationality and the prospect of sinking into a quagmire of fantasies. The only way to overcome this fear is to act as if he were in control, because, paradoxical as it may sound, “acting as if” is the best way to calm the rational mind.

the University of London

It should be emphasized that the so-called imagination represents the ability of the mind to form images - although it is something more, much more. A simple picture is worth a million words! An architect can describe everything he’s going to build with a couple of drawings, even easier to do it by showing a three-dimensional model. Today, such models are easily performed with the help of computer graphics, but thanks to the ability of the mind to form mental images, they can be created no worse, much faster and with greater flexibility!

Of course, the model is not the same as the finished construction in the physical world, it is equally true that the mental image of knowledge is not yet a justified experience on the physical plane, but in both cases it is imagination that leads to their materialization. If Bell thought his mental image of the phone was a fantasy, he would never be able to create a real phone! Similarly, if seers thought what they saw as a shift in the assemblage point was pure fantasy, modern warriors still could not shift their assemblage point, and the Toltecs, like all others, would remain limited to a single frame of reference.

An important principle of war is that it must believe, as faith is a necessary condition for its existence.

The fact that words are only a symbolic form that provides a deeper understanding is one of the most difficult concepts for any person.

In an effort to make the human view of the world more sophisticated, linguists have for centuries defined and redefined the words of language, ensuring that every word that a person uses today has a fixed meaning within the context prescribed for him. As a result, the words have acquired great importance" something knowledge that they were originally supposed to convey.

Than

self

knowledge,

important,

Today, a person’s education is evaluated by how he speaks, not by the real content of what he says. Words have taken a more privileged position in a person’s life. It is amazing to see the power of words and the influence of human speech, which is characteristic of the modern view of man on the World. It is said that after any spoken word the universe never becomes the same, if so, it would be even more fair to say that with each spoken word the human view of the world becomes more rigid.

theory

A

Whenever a person encounters something new that is beyond his rational mind, he is immediately taken to describe it and explain it in words. By the time he completes his explanation, what has happened is in a strong and secure position in his view of the world — that is the power and the trap of words.

A warrior cannot avoid using words, but he is able to avoid their trap. He achieves this, first, by reducing the use of words to the necessary minimum, and secondly, by carefully choosing the words used. The warrior knows that all explanations and descriptions are relative and related to his chosen frame of reference, but as all frames of reference change, the warrior does not attach much importance to explanations as such. For a warrior, the opposite of what this word implies comes from the word clarity. To see a word more

The explanation is

something

attentively, this word is literally torn from its plane, from its true context. The moment a concept is taken out of context, the information gathered about it inevitably becomes incomplete, in most cases completely inaccurate.

Opposite

The only effective way to get around this word trap is to practice what is called non-doing*. This practice is more fully described in Chapter 9. Words can be used without fear if you refuse to take them literally and do not forget that words are only symbols of the knowledge they hide.

direction,

Tom

In fact, the only value of words is that they make us think wider and deeper than before. Words are tools by which we can help others explore the unknown, and in this respect they can rightly be considered extremely important — although that is where their significance ends. Moreover, it is very important to remember that the ability of words to reveal knowledge depends only on the experience of the listener in the use of words and is associated with his understanding of their value. What should be the approach of a person to the use of words?

All of the above answers this question in sufficient detail, but the following statement will make it even more understandable.

THE WARNER NEVER MAKES A DEPENDENT ERROR: HE DOES NOT ACCEPT THAT THE WORLD IS EXACTLY WHAT THE WORDS DESCRIPTION IS. A warrior lives by a challenge, and for him the word is no more than one challenge, no more, no less.

To recognize the challenge of words, a warrior must listen to their sound, their context, and most importantly, what they mean. The true meaning of words is what they mean, not the absolute meaning they carry by definition. In the Whole, the warrior is able to see the true knowledge hidden in the used

Not so much in the words themselves, but in what they mean. Most often, the most profound content can be derived from words that the speaker has not used, that is, from questions that he consciously or unconsciously avoided.

Warrior

Starts

Human

When you are reading between the lines and listening to the unspoken messages of the speech, it should be clarified that the vision does not inherently mean something visual; rather, it is a direct flow of knowledge that arises between the speaker and the listener, and even between the object and the observer. Visionaries explain it in terms of tuning energy fields, which is quite correct from a technical point of view; however, the vision begins with the warrior’s recognition that words were invented only as communication tools. Initially, the words were quite harmless, then they turned into a means of determining the view of the world acceptable to both interlocutors and finally became the tools by which one person can seek power over others, even over the whole people. However, no seer can be suppressed by the power of words, and it is extremely difficult to hold him captive to a rigid frame of reference or view of the world.

All seers begin their journey in the same way. Having set a goal to destroy the fixity of their perception, the students begin to ask themselves questions about everything around them. These questions are not related to whether this phenomenon is true or not - seers are trying to understand what they have not yet noticed, This is the only difference between a scientist and a seer, but the results of their research are completely different.

The scientist tries to prove any position in accordance with a rigid reference system and therefore comes to such results that show the correctness or incorrectness, truth or falsity of such positions.

The seer who recognizes a changing, moving universe, in which the concept of absolute meaning is meaningless, tries to find only the use of the forces of the universe, without worrying about

explain them. The seer knows that the explanations are valid only within the framework of the chosen frame of reference and therefore have no influence on the forces he seeks to use.

An excellent example of this is the use of imagination. No orthodox scientist will ever allow himself to be accused of “fiction.” On the other hand, the seer does not worry about his reputation at all and therefore seeks only the best use of this most magical property of the human mind.

Worrying

"Intellectual scientist" will fight long days and nights trying to prove or disprove their theories. Conversely, the seer is not proof at all, since such only necessary proof for him is the validity of his theory. Currently, neither scientists nor seers can prove the existence of the assemblage point, however, working with it, moving it, the seer can do what the scientist is not capable of. For the seer, the very use of the assemblage point is sufficient evidence that it is real, tangible, and can be manipulated. From a scientific point of view, it would be quite possible to consider the assemblage point itself, but not the results of its use!

The fundamental difference between a scientist and a seer lies in their attitude towards man and the world. For most scientists, everything unknown can be explained at a certain stage in terms of a rigid frame of reference using words, formulas, and theories. In general, scientists see man and the world as fixed within a system of absolute values, even if this system is not understood by them completely. For this reason, man and the world are for the scientist only an intellectual exercise.

In contrast, for the seer, man and the world are the most striking combination of ever-changing permutations — the amazing miracle of orderliness within what can only be described as chaos. Both man and the world are delightful mysteries to the seer, which, as he knows, he will never be able to fully comprehend, since any understanding is based on a rigid frame of reference.

Kaleidoscopic movements and permutations caused by continuous fluidity are not subject to logical understanding.

movement, change and

express

The scientist sees in words the hope of the possibility of reducing man and the universe to an understandable intellectual formula. The seer finds in words, or rather in what they imply, the possibility of a startling mystery and depth of man and the universe. The difference between a scientist and a seer, manifested in the results of their approaches, is simply stunning. The scientist leads humanity to a sterile life and growing boredom, seeing reminds a person of his boundless heritage in an amazing and unknowable Universe.

Creatures that live

Admiration

Magical

My Own

Because of his fear of the unknown, a person inadvertently, though of his own free will, exchanged this admiration for boredom, an adventure for safety - and words are excellent evidence of this. it is peculiar to adhere to the absolute and understandable content of words, than to risk the unknown, wondering about the validity of their literal meaning.

Man

much

more

A warrior who is, firstly, a free being, and secondly, a traveler and discoverer, is always looking for a hidden challenge and mystery that lurks behind the literal meaning of words.

Deep down in his heart he feels, feels, and simply knows that every word holds the key to the solution. For this reason, the warrior pays close attention to words, repeats them again and again mentally and thinks from all sides, trying to reveal all the possible meanings that are contained in them. For a warrior to take a word in its literal meaning means to be immediately trapped in ignorance and boredom — and this is a nonsense and a ridiculous waste of time and energy for him. All of the above is related to the Toltecs' view on the use of words. But it is not only the Tolkiens who understand words in this way.

Below is a selection of quotes from the works of the best writers and poets of the world, which shows how each of these masters uses words in their own special style. Writers who use words in a manner most reminiscent of Toltec’s point of view are chosen. In this respect, the passages given will help the reader to become better acquainted with how words should be approached if one seeks to express the truth hidden in them.

As an exercise in figurative learning and the ability to read between the lines, the reader is encouraged to try to identify in this section two different basic approaches used by writers. These two approaches will be defined and described in detail later; it will suffice now to say that all men are naturally divided into two special types, which in the Toltec tradition are called dreamers and stalkers.

Dreamers are characterized by a rather serious approach, especially emphasizing the good, beautiful and mysterious. On the other hand, stalkers are more sociable, sometimes even chatty, and pay great attention to truth, paradox and humor, sometimes reaching a rather sarcastic satire.

Writers of both types require a reasonable and careful approach from their readers, since none of the works used here can be taken literally, and every word, every phrase contains deep subtext. Johann Wolfgang von Goethe gave excellent advice regarding the use of words when he said:

"Action is everything: reputation is nothing."

In this simple statement, the author argues that no matter how expressive a person's words may be, they remain mere words unless backed up by real action. Goethe said, “The theory, my friend, is dry, but the tree of life is always green.” Ralph Waldo Emerson said:

A good book is made by a good reader.

It clearly emphasizes the importance of the reader’s experience in using words. Elsewhere, he states:

“Talk with reason in a sublimely simple way, and literature will become like a search for the right words.”

In this sentence, Emerson shows that he is well aware that the content of a person's words is more important than the words themselves.

William Blake echoes this in verse: To see the World in the Sand, Heaven in the Wild Flower, Squeeze Infinity in the palm of your hand, and Eternity in the hour. These words are a fine example of the mind being sublimely simple, but they also contain something more.

The first two lines describe the principle that the world is not what it looks like. Toltecs teach that the little things of life, which are so often overlooked as little, are just as important as anything else. Therefore, for a warrior, a grain of sand is something infinitely more than just a grain of sand, and a wild flower reveals to him the richest knowledge.

Similarly, the last two lines of Blake’s verse are not mere poetic words, but statements of great value. The expression “clamping Infinity in the palm” is an allusion to the God-like potential of a person.

Man in his true essence is an infinite being, compressing in his own palm the development of his destiny, that is, his potentialities. The last line, “and Eternity is in the hour,” is a scientific law no less valid than all the laws that the modern orthodox spider recognizes. In one short sentence, Blake describes a law that the Toltecs call time compression.

Albert Einstein mathematically proved that time is a special dimension, but the Toltecs have understood and used it since ancient subtleties, times. However, science

not yet reached all

implied by this law. In simple terms, time is inversely proportional to awareness. Mathematically, this can be described by the following equation: If t is the time spent on a task, and a is the level of awareness involved, then:

t = c / a, where c is constant (time). To such images, if, aspiring to infinity, t tends to zero: 0 = c / infinity In practice, this law means that the higher the level of awareness, the less time is needed to understand any principle or task. This is what is meant when it is said that a warrior compresses time.

Continuing the analysis of the words, Henry David Thoreau explains:

"To tell the truth, it takes two, a storyteller and a listener." This clear statement points to the importance not only of the reasonable use of words, but also of their accurate understanding. As if deliberately emphasizing that words always hide the truth, Oscar Wilde said:

Truth is rarely pure, and never, it is simple. And Jonathan Swift added that the correct use of words is a sure sign of an impeccable stalker. He says:

“The right words in the right place are the true mark of style.” As if confirming Swift’s point of view, Stephen Spender wrote the following stanzas — great words that use the technique of a real stalker.

I think of those who were truly great, people who fought all their lives for their lives, who carried the fire of love in their hearts. Born of the sun, they did not travel long to the sun, leaving a life-giving air marked by their honor.

In these lines Spender says a lot about the origin of man, the principle of rebirth and the activities of the Toltecs over the centuries. The true content of these verses, however, is beyond the scope of this book; they are included only to demonstrate how stalking techniques are applied through words.

Like everything else in the universe, words are neither good nor bad in themselves; they only reflect our intention. Words can express confusion, boredom, and devastation — or, on the contrary, beauty, mystery, and unspeakable truth. The strange paradox of words is that any language was born by the mind of man, but its roots lie in the human heart. This is typical of all paradoxes: if a person has to answer the riddle of the Sphinx, he uses both his mind and heart to bypass the deadly trap of the monster. Bernard Shaw said:

"The man who listens to reason is lost: reason enslaves everything, minds not strong enough to cope with it." As if to foresee that this statement might raise questions, Shaw clarifies it in another work:

A reasonable person adapts to the world, a reckless person persistently tries to adapt the world to himself. Therefore, any progress depends on reckless people.” Once again we meet with a virtuoso demonstration of stalking, allowing us to feel a fragment of wisdom. Continuing in the same conclusion: manner,

Inimitable

Makes

Show

“A man of common sense and good taste is a man without originality or moral courage.” In the above sentence, Shaw wittily points to the weakening mediocrity, the consequences generated by reason. In his own humble manner, Blaise Pascal adds:

conditionality

Social

and

"The heart has its own considerations, about which the mind does not know" Responding to this statement about the value of the inherent knowledge of the heart, Emerson advises a person:

"tie your cart to the stars."

Then, making us feel that any true knowledge is in the heart, he says:

“Although we travel the world in search of the beautiful, we must carry it with us, otherwise we will never find it.” In the following short passage, Blake develops this principle by emphasizing the futility of accumulating external things in trying to find happiness and, consequently, knowledge:

"He who tries to attract Joy to himself destroys the winged life; But he who kisses the Joy that flies by, abides in the dawn of Eternity."

One way or another, but when it comes to the use of words, the warrior's approach is clearly described by the words of Walt Whitman:

“Look, I don’t give lessons or do small charity work — when I give, I give myself.”

In this sense, the warrior uses the same criterion to assess the potential invested in other people’s words. As one student once put it very clearly:

"Some people are so sincere wrong!" Oscar Wilde put it this way:

“A little sincerity is dangerous, a lot of sincerity is absolutely deadly.”

I hope that reflection on these examples will allow the reader to better understand that a warrior should approach words like any other challenge in his life. Accepting words at face value or using them lightly is complete nonsense. Jesus said:

“Not that which goes into the mouth defiles a man; but that which comes out of the mouth defiles a man.”

The warrior pays great attention, first, to his own speech and, secondly, to the words of others. It should always be remembered that a person is what is revealed in his words - taking into account that the listener knows how to listen and does not find himself on the hook of the literal meaning of words.

All of the above was an attempt to show both stupidity and the power of words, their falsity and truth and, in particular, their humor. Words become a powerful weapon in the hands of a warrior who sees them not only as a challenge, but also as a responsibility.

In general, people do not appreciate words. Today, people all over the world demand, among many other things, freedom of speech. But at the same time, they often refuse to accept the responsibility imposed by words. So we can only laugh with Oscar Wilde, who said:

“Democracy is nothing but the thorns that people get from people in the name of people.”

It is easy to speak, and even easier to speak with great conviction. People are so carried away by their own or others’ words that they can even afford to die for individual statements. However, as William Thackeray noted:

"It's hard not, death in the name of faith, Mr. Harry, any nation has examples of such people. To live in the name of faith is what is difficult.” A man utters something that sounds very good, and he himself begins to believe it - this is the power of the spoken word; in fact, it is

It is an obligation. In this regard, the warrior follows Goethe's advice:

"Genius grows in silence and forms character in the turbulent course of life."

Silence, both internal and external, is the door to true knowledge, and masterly mastery of words, the ability to both speak and listen, is the door to freedom. Silence and words are two sides of the same coin — communication — and an ineffable word often contains much more than what is spoken.

Finally, one should realize that, using words, a warrior is actually seeking knowledge. Gaining this knowledge, however, requires skill:

The skill of a warrior lies in his ability to reconcile fear and admiration.

The only way a warrior can develop such skill is by developing a sense of humor. The author who perfectly understood this was Oscar Wilde, who noted:

“We all sit in a gutter, but some look at the stars.” This observation of Wilde perfectly describes humor, recklessness, indomitable intention and the position of a warrior. Tears are said to purify the soul, and if so, such purification alone is not enough for a warrior to live. The ability to laugh is vital to a warrior’s well-being, as laughter brings him temporary relief from the strain of the battle he is fighting day by day. Goethe understood what it means to be a warrior, because he wrote:

"You must either conquer and rule, or suffer defeat and serve, suffer or rejoice, be an anvil or a hammer."

Speaking of recklessness, Bernard Shaw, a very witty man, able to laugh at himself, wrote:

“I never resist temptation, for I have discovered that what is harmful to me does not tempt me at all.” The folly of our own actions becomes for us an inexhaustible source of laughter. Edgar Allan Poe expressed the principle of recklessness very eloquently:

“Everything we see and appear to be is just a dream.” In these two short lines, but very expressively sums up the attitude of the Toltecs to the usual human perception of the world. People see and perceive the world in accordance with their frame of reference, however, if the assemblage point is shifted sufficiently, a completely new and different world is assembled in it, as real as the world that a person perceives in an ordinary state. In comparison, all the aspirations of everyday life look completely ridiculous.

The greatest writer William Shakespeare expressed recklessness in this way:

"The party is over. The actors, I said, were spirits. And in the air, and in the air transparent, Having done their work, they melted. — So, like ghosts without flesh, Some day they melt like smoke, And in clouds are crowned mountains, And proud palaces and temples, And even the whole — oh yes, the whole globe. And like these disembodied masks, there is no trace of them. We are made of the same substance as our dreams. And sleep surrounds our whole little life.”

Frank Herbert adds a caustic remark to Shakespeare's words:

“I think of the joy of being alive and wonder whether I will ever manage to leap inward, to the very centre of this flesh, and know myself as I once was. Whatever action of mine may help reveal it lies in an uncertain future. But I am capable of anything within human power. Any action of mine may lead to it.” This aptly describes the warrior’s attitude. It shows how he sees himself and his life’s task: his attempt to unravel the mystery of his own being. On a quieter note of almost reverential respect, Herbert, like a warrior, concludes:

“There is no boundary between gods and men; some merge gently and imperceptibly with others.”

Ultimately, no one may have been able to express the warrior's position better than Hermann Hesse, who wrote:

“With my body and spirit I knew that I needed to sin, that I needed to lust, that I had to crave possession and experience both disgust and depths of despair in order to learn not to resist them, to love the world and not to compare it with some desirable and imaginary worlds, with fantastic images of perfection, but simply to leave it as it is. The stone is a stone, but it is also an animal, and God, and Buddha. I respect and love him not because he was one and will someday be something else, but because he already is everything and will always be everything. I love him only because he is a stone, because now and now he seems to me like a stone.

Such is the attitude of the warrior, such is the perfection of his spirit. That's his challenge. Words spoken and written are only part of this challenge.

No one can be trapped without their consent.

CHAPTER THIRD LIGHT LEARNING TO FREEDOM

The only harm in life is rejection.

Those who think about the life of ordinary people of our time are invariably struck by the painfully boring and banal existence that they, in a certain sense, simply have to drag out. The average person is born, grows up, goes to school, maybe even to college or university, finds a job and a spouse, starts a family, saves money for a car, a house and furniture, goes on an annual vacation, grows old and eventually dies. It remains only to be surprised that a person manages not to go crazy and even find satisfaction in such harsh conditions of constant boredom. This is how most of humanity lives today.

At some point in their lives, at least some people wonder: "Is this all that you can live?" However, they rarely find a way out of this difficulty. Sad as it may seem, they are unable to find a reasonable and practical solution, and feel that they will have to accept their fate and rely only on what they have.

LIFE IS AN INFORMAL AND MONOTONAL ENTERTAINMENT FOR A GENERAL MAN, EXISTING FROM ANY DEFINED PLEASURE, IN WHICH PERFORMANCE, BUT A MAN HAS BEEN TRANSFERING FROM ONE FORM OF ACTIVITY MAN STARTS TO OVERCOME THE ENTITLED FEELINGS OF DESTRUCTION TO FILL THIS EMPTY, BUT HE DOESN'T KNOW WHAT HE WANT TO DO, AND IS ONLY LOOKING FOR HIS HEART. VERY soon he realizes that his whole life has been wasted on sales.

HIS FINGERS, AND

DESERTIFICATIONS

WHEN

And

IMMEDIATE SMELLS.

BANALS

HUMANITY

We all start life as ordinary men and women, but this does not mean that we do not have the opportunity to give meaning to our lives by our own choice. We may feel like victims of fate, but while no one person can really escape it, we are all capable of rising above fate if we only make that choice. At some point in life, each of us has the opportunity to decide for ourselves what we want from life.

The problem is that we are all born blind, just like our human condition. In our stupidity, we are extremely proud to be human. As a result, we demand certain privileges and rights for ourselves, and then raise a lot of noise and are very upset, dissatisfied.

Requirements

Our

When

But look at the person carefully. See what he does with this planet, with his fellow creatures, and with other creatures that live on the earth next to him. Look at his secret feelings and hidden thoughts. People can talk a lot about ethics and morality, but carefully hide their thoughts and feelings, which often turn out to be so low and disgusting that they cause mental desecration - even more destructive than physical pollution.

A man thinks he is more animal than an animal, but in most cases he is worse than any animal.

CASES

VLAKIYA

HE

If we live such a life, then what is surprising in that sooner or later we begin to feel like victims? This is the way we live, because we fear that another life will turn out to be madness.

To my regret, we are all already insane.

Take a closer look at this person and compare their situation with yours. Are you able to deviate from what was considered right from childhood, from what was taught to you as right? Are you capable of this? Oh, no.

Because of their social conditioning, people are in mental environments. TO CONTINUE A PERSON IN PHYSICAL SOCIETY MEANS SLAVERY; TO CONTAINE IT IN PSYCHIC DEPENDENCE IS TO BE DEPENDENT BLACK MAGIC. SOON, FROM THIS EVIL ALL HUMANITY IS PASSED, WE ALL MAKE OUR LEG INTO IT. A MAN IS STRENGTHENING THIS HARD PRACTICE BY LOOKING THIS LIFE TO HIS CHILDREN. It is for this reason that the actions of any person are invariably determined by the dispossession of the irradiated media, by social conditioning.

Of course, we are able to rationally justify our behavior in order to feel better about our actions. For example, as parents, we constantly convince ourselves that we act solely for the benefit of our children. After all, our parenting responsibilities are to guide our children in the right direction. Unfortunately, too often we continue to consider ourselves good parents when we impose our will, our thoughts and beliefs on children. And then, when we successfully complete this brainwashing and children’s behaviors, feelings, and even thinking become like ours, we enjoy self-satisfaction knowing that we have given the world submissive citizens who will humbly wander on a leash.

Such excuses do not change anything. It is one thing to guide your children with love and perseverance, but to impose your will on them is to abuse your position as parents. It is our duty to encourage independent thinking and responsibility for our own actions. On the other hand, to suppress their will by forcing them to obey our encroachment on human rights is inexcusable.

and judgment,

Children need love, care and strong leadership, but they need understanding and, above all, respect. If we never listen to our children, we should not be surprised that children stop listening to us. If we listen to them only to be constantly drawn away by our remarks, we have no right to be offended if one day they bring down their anger or bitterness upon us. Children learn much more from visual examples than from words. If we listen to their questions, requests and wishes with respect and understanding, they will also listen to our advice and guidance with the same respect and understanding. If we love our children without turning our love into chains, our children will always respond with the same love.

What is true for us as parents is also true for us as citizens of the world. All of us have to suffer from the cruelties of social conditioning, but it must be understood that there are really no victims.

NO ONE CAN BE IN A TRAVEL WITHOUT HIS CONSENT.

No one can enslave a man against his will. There are a lot of people in the world who have learned this, started to struggle and got rid of all traditional styles of behavior and rules. It is only unfortunate that, although such people have enough personal power to liberate themselves, they usually do not have enough strength to determine for themselves a new goal and a new direction in life. Without purpose and direction, such people often find themselves on the other side of the law, a law created by ordinary people leading ordinary existence. Having broken free from the traditions and customs of this law, the rebels do not find sympathy with the law imposed by those from whom these people tried to escape in the first place.

If the rebels cannot find a new purpose for life, but are intelligent enough to remain on the right side of the law, they invariably become what the Toltecs call petty tyrants. Small tyrants spend their lives,

Slipping out inner rage and irritation and turning the lives of others into continuous misfortunes. These people very often commit the same crimes against their children that were committed by their own parents.

With all of this in mind, ask yourself who you are. What scenario of life do you follow? Be honest with yourself. Don’t be fooled by the hasty notion that you are unique, as none of us live in isolation from life. Are you secretly interested in black magic? Maybe you are a petty tyrant? To answer these questions, think about the people you are connected to in your life. Do they respect you? Do they really love you? Do they trust you?

People are always mirrors in which we see our own reflection. But these mirrors also show our prejudices. If some mirrors reflect love and others reflect anger, we can understand who we love and who we despise.

We all tend to be dishonest, but our mirrors never lie. Mirrors always show us exactly how we think, feel and act in relation to the world around us. We can deny this reflection as loudly and passionately as we like, but it will not change until we change ourselves. As soon as a person changes, his image in the mirror will become different - this is the law of light and reflection.

In order to enter

However, a warrior can sometimes cause a deliberate image of himself, designed to mislead others. It's called stalking. There are several reasons why a warrior might want to hunt down others, and the most important of them is a clash with a petty tyrant. Dealing with petty tyrants is always unpleasant; in other words, they, in one way or another, make our lives miserable, but the right behavior towards them can bring the gift of rich knowledge.

Small tyrants are much more than mirrors, for they show us our weaknesses. It is for this reason that a warrior can of his own free will

Make the little tyrant chase him. To achieve this, a warrior must lure a petty tyrant, but then, a warrior must quickly and effectively change his behavior in order not to fall into his power. This is much like teasing a lion — not just risky, but extremely dangerous.

However, if proper stalking is applied to the petty tyrant, this experience teaches us a lot and allows us to reveal such potentialities in ourselves that we could not otherwise learn about the existence of which we could not.

The only physical existence of man is learning. IT IS A DESIGN THAT HE CAN'T AVOID UNDER ANY COMMUNITY.

ADJUSTMENT

Learning should be understood as knowledge by experience, as the Way of the Warrior is primarily a practical way. Accumulation of information does not mean learning. Information remains useless in every way if one does not find good practical use for it in one’s daily life, and the only truly valuable knowledge is that which enables one to better understand one’s purpose and to speed up its fulfillment. This is true, as hard as it is to accept these people who believe that they are in control of their lives.

Man has been discussing the question of freedom of choice for centuries, but he still stubbornly refuses to admit that he has only two options: either to contribute to the realization of his destiny or to hinder it. If he follows his fate, he will have a happy and prosperous life, but if he, on the contrary, hinders it, he is haunted by difficulties and misfortunes.

It is incomprehensible that a person is able to prevent the fulfillment of his destiny. And yet very often, even unconsciously, he does just that — and all because he finds himself in the flow of social conditioning. Social conditioning allows us to do only what our fellow human beings expect.

It should, however, be recognized that social conditioning is, of course, based on a mutually agreed and universal view of the world. Such a conventional approach requires that each person use the same frame of reference as everyone else. It automatically excludes all views, ideas and feelings that are not consistent with the common human point of view. However, the purpose of man never doomed him to a single point of view.

THE DESTINATION OF MAN IS IN THE STUDY OF ALL POSSIBLE, IMMEDIATE MANIFESTATIONS OF LIFE IN OUR UNIVERSE.

The real possibility is to shift the assemblage point from its normal position and, as a result, achieve a completely new view of the world. Humanity does not do this, primarily because of the lack of necessary knowledge. It must be admitted that this knowledge was not always publicly available, but it must be borne in mind that there are no free gifts in the world as such. We have to pay for everything we receive, even for so-called gifts.

IN THIS UNIVERSE, NOTHING IS JUST THAT — ANY KNOWLEDGE CAN BE GOT FOR A HIGH PRICE. PAYMENT FOR SUITABLE KNOWLEDGE IS A PERSON'S LIFE. THE KNOWLEDGE YOU ARE LOOKING FOR MAY ONLY BE RECEIVED IN THE CASE IF YOU DIVIDED ALL OF YOUR LIFE TO THEM. IT IS IMPOSSIBLE TO GO THE WAY OF KNOWING WITHOUT SURVIVING THIS KNOWLEDGE. Therefore, your self-employed should be complete. A man does not enter the path of knowledge by natural way; Therefore, any training is compulsory.

his

Many people would like to gain knowledge, but they would prefer to just buy somewhere and avoid the need to earn it. It is for this reason that today there are so many schools selling enlightenment, and it is not difficult to find such gurus who will take on your duty to learn for a fee. However, as already noted, true knowledge is self-knowledge, and this knowledge cannot give us

No one can buy it for all the money in the world. The only thing a true spiritual master can give his students is the necessary guidance to allow them to reveal their own hidden reserves. To achieve this, the spiritual master must make the students learn who and what they really are, for without such knowledge, a person is not able to reveal his potentialities. However, the need to face yourself, critically evaluate yourself and recognize everything in yourself, including shortcomings, is always unpleasant and in most cases extremely frightening.

Given this, it is not surprising that many people seek only such teachers who will allow them to feel great and promise to do all the work for the students. It is never easy with a true spiritual master, because he inevitably makes us look at those aspects of ourselves that we have been trying to hide from everyone around us and from ourselves all our lives. Such a teacher does not care what students may think about him, whether they like him or not, he only cares about making sure that they receive the knowledge they are looking for and for which they came to him. Obviously, there are very few such teachers, and they are difficult to find for the simple reason that they are really rare people who put their reputations at stake and love their students more than universal recognition.

KNOWLEDGE IS ALWAYS HIGHER AND POWERFUL. TO GO THE WAY OF KNOWING IS TO TAKE CARE OF LIFE. Therefore, if you come to this path to learn, you should be ready to do that, to get rid of it, as if it depends on your entire life. In the beginning, no one knows what it means to be a human being because he does not know what it means to be a human being. THAT'S why he's hungry for the award that's in the majority. Occurred to be contrary to its purpose and therefore cannot be fulfilled.

In general, people are fascinated by stories about the so-called supernatural, about heroes and amazing feats of geniuses. Listening to or reading such stories, any man, woman, and child secretly, deep inside, puts himself in the place of the character and

He begins to imagine what he would do if he were a hero with supernatural powers. However, even thinking about it, people do not believe that they are really capable of such accomplishments, and in most cases they are extremely embarrassed if their secret dreams are discovered.

not

allows

conditionality

Nothing supernatural for ordinary people. It is allowed only to heroes and heroines who are consistently outside the parameters of social conditioning. The use of magic is acceptable to a magician, since magicians exist outside the boundaries of ordinary people; but if the secretary suddenly shows magical abilities in the setting of his office, this will be regarded as a serious violation of social traditions.

In their fear of being isolated from society or seeming abnormal, people are desperately clinging to the limits of social uniformity. They only have to indulge in secret dreams from time to time.

In such secret dreams, people create a new life for themselves, and depending on how much they themselves believe in the possibility of realizing their dreams, they begin to unconsciously transfer their innermost desires, hopes and fears to the world around them. If such a person experiences strong inner anger, he sooner or later begins to see rage in the world around him.

Everyone around him seems to be aggressive. Similarly, if a person feels inner fear, the world around him becomes more threatening and frightening.

It is important to understand that a huge part of the secret dreams of a person rarely rises to the surface, to the light of full awareness.

Such Dreams

On the contrary, in the ghostly world of semi-conscious emotional impulses, usually manifested in an irresistible sense of guilt. There, in a shadowy world, these dreams are fueled by the juicy fruits of repressed emotions and desires.

Hiding

Abundantly nourished, these dreams lead to the appearance of those forms of strangely distorted ideas and hopes that a person considers the goal of his life and the reflection of his true self.

In the light of all this, it is not surprising that a person does not know who and what he is on his grandfather and what his true desires and thoughts should be. Therefore, no one embarks on the Path of Knowledge with a right expectation of what is to come and, therefore, with the right motivations.

The best thing a beginner can do on the Path of Knowledge is to approach it with an open mind, with the willingness to do whatever is necessary to reveal the true nature of knowledge and, more importantly, the true nature of his being. Only then can real progress be made. It is only when the seeker begins to sink into those parts of himself which he has confined to the dark regions of the sex of the conscious that he is able to understand how frightening knowledge can be. From this follows the need to prepare to fight and fight as if the outcome of the battle depends on human life.

I AM NOT THE MOST FIGHTING, BUT I AM THE MOST HAZARDOUS OF ALL THE STRENGTHS. Getting close to KNOWING is like getting married for life. Therefore, the warrior comes close to knowing with complete awareness, with fear, respect, and absolute confidence. ANYONE WHO WILL BE SO GLUP TO COME TO KNOW DIFFERENTLY WILL Grate HARDLY ABOUT THEIR ERROR. ON THE OTHER SIDE, IF IT IS Sufficient TO RECOGNIZE THEIR SEARCH FOR KNOWLEDGE OF LIFE AND DEATH, THERE WILL BE NO REASON FOR COMPLAINTS, AS A COMPLAINT TO FUNNY ACTIONS.

APPROACH

The above aphorism is known as a warrior shield and requires careful analysis. His full analysis will be presented in the next chapter, but he has been quoted here to make it clear that any approximation to knowledge is a serious step for which the seeker must bear the full weight of the knowledge.

Responsibility. To approach knowledge carelessly or lightly means to make a fatal mistake, since something learned can never be forgotten. Information can be quickly collected and forgotten just as quickly, but with true knowledge, the situation is different. In general, a person never achieves true knowledge, mainly because he does not know what he is looking for. Most people live only in gleams of light reflected from the surface of their awareness, and as a result never penetrate into the dark depths of this awareness, that is, never become integral human beings.

However, in order to acquire real knowledge and the ability to use it, a person should become holistic. He needs to get to know every part of himself. Whatever happens, he needs to illuminate all his potential abilities with the light of full awareness, no matter how frightening or unpleasant these dark areas may seem to him. It is for this reason that every student of the Way of the Warrior is taught a technique called replay.

From the very first day of its preparation, the student is expected to begin viewing his whole life to the smallest detail, from the current moment back to the very moment of birth. It is obvious that this task is not simple and cannot be completed quickly, in most cases, the acquisition of full memory requires many years, but it must be passed and carried out properly, if only the student is going to succeed on the Path of Knowledge. Only through a recapitulation of his whole life the student is able to truly understand his whole essence. This technique is described in detail in Chapter 8. On the basis of all that has already been said, the quality and nature of knowledge become quite understandable.

GOOD KNOWLEDGE SHOULD LIVE IN YOUR INTERNAL SELF, BUT, AS THE INTERNAL ESSENCE OF EVERY PERSON IS UNIQUE, KNOWLEDGE CANNOT BE BENEFITED WITH THEM. KNOWLEDGE RECEIVED FROM OTHER PEOPLE DOES NOT RECEIVE THE TRUST TO USE THEM. CONFIDENCE IN KNOWLEDGE IS ONLY A THANKS TO PRACTICE.

No one person can take advantage of the knowledge of another, because with confidence you can use only that knowledge that is learned from personal experience. Anyone can read the rope-walking theory, but it will not save him from falling when he steps on the rope. Only with regular practice by trial and error will he eventually learn to walk on a rope without breaking off. A more subtle example: we all know that it’s not enough to hear that you’re beautiful if you think you’re ugly. We take compliments about our appearance only when we consider ourselves pretty, and the only way to believe that you are really beautiful is to exercise in the opinion that you are beautiful. It is said that “beauty is in the eye of the beholder,” and although this ancient saying is often used by many people, they hardly believe it for real. However, what is good for one is often completely unattractive to the other.

For example, some men find women with lush breasts extremely attractive, while others prefer women with small, well-defined breasts. And yet neither of the women of both types will consider themselves beautiful if she does not believe in it and will not exercise confidence in her charm.

Both examples are true for any situation in our lives, because we so often face the devastating effects of social conditioning. If a child has difficulty learning to walk, he is constantly told that he is clumsy. Even when he becomes an adult, he continues to be reminded of how not - a dexterous and clumsy child he was. Such a person will certainly begin to believe that walking on a rope is absolutely not for him.

Similarly, if modern magazine fashion is designed for women with large breasts, women with small breasts begin to feel damaged, but if this fashion changes in favor of flat-chested ladies, women with large breasts will make desperate attempts to hide their splendor.

Ignoring

The first task that is set before the student is methodical social conditioning, because as long as he adheres to this conditioning, he is not able to make any real progress. The technique to achieve this is non-doing, which is done along with re-viewing. This technique is described in detail in Chapter 9.

all forms

his

Just as it is impossible to get rid of social conditioning in a single night when you have full memories of a person’s whole life, which takes a long time. The student cannot immediately succeed in failing to accomplish something of real importance, but methodical work allows him to gradually, step by step, weaken all his social conditioning. Very often the student finds that he has approached some insurmountable obstacle in the singing of remembering or not-doing. He may be said to be stuck and feel that, despite all his efforts, he simply cannot remember something really valuable or cope with not-doing.

EVEN IF THE WARNER DOESN'T LOOK AT WHAT THERE IS A SPECIFIC LOOKING FOR THE ATTENDANCE, THE WAY OF KNOWLEDGE WE GO IN SOME AND MANY PLAYING NO QUANTITY OF COVERS, A LOT OF COLLECTION, A LOT OF COLLECTION

ATTENDANCE, SURVIVAL

KNOWLEDGE, IT IS NOT

DEFINITION

OTHERS.

SUCCESS

If the student is faced with such an obstacle, he has nothing but a long struggle and attempts to break through the barrier. It may seem to him that he has failed, but it is not - such obstacles are only temporary difficulties.

By continuous struggle, the student breaks the fixation of the assemblage point. This is very important because we can’t make real progress until we learn to shift our assemblage point. This is why the Ancient Seers always forcibly moved their students’ assemblage points before proceeding to learn.

No one spends a lifetime with an assemblage point that is in the same position as it was at birth. During life, a person constantly unconsciously "corrects" the position of his assemblage point. However, at the same time, he “forgets” most of his perception and the means by which he gained this knowledge.

To understand this, it should be remembered that the assemblage point is very similar to the radio set-up handle. The purpose of such a pen is to allow us to tune in to different radio frequencies, to certain radio stations. Every time we move it, we move to a new frequency band, which refers to a new radio station.

The human assemblage point works in the same way because it gives us access to the various energy fields that make up our perception of the world. Thanks to it, we accumulate certain experience and knowledge inherent in this perception.

When we move to other energy fields, we get a different perception. This new view of the world makes us lose touch with, or “forget” our previous experiences and knowledge. Needless to say, we don’t really forget anything — it’s just that our earlier views are obscured by the influence of the new perspective and the associated perception.

When some knowledge overlaps with others, the former become what is called subconscious or unconscious knowledge. The fact that knowledge is subconscious does not mean that its effects are waning. On the contrary, our thoughts and feelings, and therefore our actions, are continually influenced by such subconscious knowledge. This is why students often struggle with old habits. Such subconsciouss are the most usually unexpected moment, and the student discovers that he is performing actions caused by his subconscious knowledge before he understands what he is doing.

) appear

knowledge

the University of London

For this reason, it can be concluded that in order to achieve a full return of memory and successful practice of non-doing