THE STUDY OF A LIVELY ROOM
Volume II: A Return to the World
PREFACE TOM II
After the absence of a center is recognized, and after the illusion of the individual carrier begins to lose its stability, a question arises that cannot be formulated in the same way, but which inevitably manifests itself as the need to understand how the functioning in the world of forms takes place in the absence of someone who previously considered himself active, and therefore this volume is not a continuation in the sense of moving forward, but represents the unfolding of how the absence of a center manifests itself within action, interaction and construction.
It should be clearly seen that a return to the world is not a return to the former, for what is functioning is no longer based on the former mechanisms of identification, and therefore the actions that continue to occur no longer belong to the one who previously appropriated them, but arise as a natural consequence of coherence with a field that is not localized.
CHAPTER I
NO ACTUAL
When the center of appropriation disappears, the action does not cease, as it may seem at the level of initial perception, but, on the contrary, becomes more accurate, since the tension that was previously created by the need to confirm itself through the result disappears from it, and therefore the action begins to occur not as an effort to achieve, but as a manifestation of the correspondence between the field and the form.
It should be distinguished that the action proceeding from desire always contains an element of deviation, since desire presupposes the insufficiency of the current state and the desire to change it, whereas the action arising from coherence is not aimed at correction, but at the exact manifestation of what is already built at the field level, and therefore it does not require confirmation and does not leave a residual tension.
CHAPTER II
STRUCTURES ARISING FROM
When there is no personal center, the structures created in the world cease to be an extension of the personality and begin to reflect the degree of coherence of the field, and therefore their stability is determined not by the retention effort, but by the quality of the initial state from which they arose.
It can be observed that structures created from desire require constant support, protection and control, while structures that have arisen from coherence have the ability to self-maintain, since there is no internal contradiction in them, which otherwise would require constant intervention.
CHAPTER III
INTERACTION WITHOUT LOADING
The interaction between people, in the absence of a center, ceases to be an exchange aimed at obtaining or confirming, and begins to function as an agreement of various nodes, each of which either strengthens the general field or distorts it.
It should be clearly seen that attachment occurs where interaction is used to stabilize the personal state, whereas in the absence of a center, interaction is not held or fixed, but occurs and ends without remainder, without creating dependence and without requiring continuation.
CHAPTER IV
RESPONSIBILITY WITHOUT A BROADHOLD
The question of responsibility assumes a different meaning, since in the absence of a centre it is impossible to say who is responsible, but this does not mean the disappearance of responsibility, but, on the contrary, indicates that responsibility becomes a property of coherence itself, and not of an individual subject.
In other words, where clarity is present, action will inevitably be precise, and therefore responsibility is not realized as an effort of correction, but as the absence of deviation.
CHAPTER V
POWER IN ACTION
Power, which was previously said to be non-proprietary, manifests itself in action as accuracy, which cannot be achieved through effort, but arises as a consequence of the absence of internal resistance, and therefore the action in which force is present leaves no trace of struggle, although it can lead to profound changes.
It should be understood that any intervention of the individual in this process immediately reduces conduction, and therefore the main condition is not amplification, but elimination.
CHAPTER VI
CREATION WITHOUT THE CREATOR
Creation, in its true sense, cannot be attributed to the individual, since any form that arises is the result of the coordination of many levels, and therefore the statement “I created” always indicates an incomplete vision. When the creator disappears, the creation does not stop, but becomes more pure because it lacks the desire to consolidate the result as part of the identity.
CHAPTER VII
LIFE AS A MANIFESTATION
Life, viewed without a center, ceases to be a process to be controlled or directed, and begins to be perceived as a continuous unfolding in which every action, every interaction, and every form arise according to the level of coherence that is available at the moment.
Therefore, the need to seek meaning disappears, since meaning is not added, but is recognized as already present in the structure of what is happening.
Conclusion Volume II
Thus, the return to the world is not a return to the old ways of functioning, but a manifestation of a different basis in which action, creation and interaction occur without the center of appropriation, and therefore do not create the tension that was previously perceived as inevitable.
Volume III — ARCHITECTURE OF REALITY
PREFACE Volume III
Once the absence of a center has been recognized, and after the action has ceased to be perceived as belonging to an individual medium, it becomes possible to come to an understanding of what could not previously be given without distortion, namely, the perception of reality not as a set of phenomena, but as a structure that has an internal organization, regularity and self-consistency, in which consciousness is not an external observer, but acts as a factor through which manifestation and restructuring is carried out.
It must be held that this statement is not intended to give the means of control in the usual sense, since any attempt to control from the standpoint of the individual immediately leads to distortion, but is aimed at recognizing those principles through which agreement occurs, and which become available only in the absence of appropriation.
CHAPTER I
ABOUT THE STRUCTURE OF REALITY
Reality, as perceived at the level of form, is represented as a collection of objects and events, but this perception is secondary, since the primary field is the field within which seals arise, recognized as forms, and therefore any form must be understood as an expression of a deeper organization, and not as an independent unit.
This organization is not static, but is a continuous process of harmonization in which different levels interact not through external influence, but through internal correspondence, and therefore a change at one level inevitably affects others, even if it is not fixed by direct perception.
CHAPTER II
ON THE PRINCIPLE OF HARMONIZATION
The basic principle through which the organization of reality is carried out is not force in its usual sense, and not causality in its linear form, but the principle of coordination, which manifests itself as the desire of different levels for a state in which there is no internal contradiction.
This reconciliation is not achieved through effort, but arises as a consequence of the elimination of distortions, and therefore any action aimed at “achievement of order”, if it comes from an uncoordinated state, inevitably increases chaos, even if it externally creates the appearance of structure.
CHAPTER III
ABOUT INFLUENCE FIELDS
Each consciousness, regardless of its degree of awareness, forms a field around itself that affects other fields, and therefore the interaction between people, groups and structures should be considered not as an exchange of actions, but as an interaction of fields, each of which either enhances coherence or distorts.
It should be understood that influence is not the result of intentional influence, but occurs constantly, and therefore the question is not whether a person influences, but what is the quality of this influence, and whether it is determined by clarity or distortion.
CHAPTER IV
ABOUT TIME AS A STRUCTURE
Time, as it is usually perceived, is represented as a sequence of moments, but at a deeper level it must be understood as a structure in which different states coexist rather than follow each other in strict linearity.
Therefore, the event is not always the result of the past, but can manifest as a point of agreement in which different lines converge, and therefore a change in the state of consciousness can change the configuration of time, in which the manifestation takes place.
CHAPTER V
ABOUT SPACE AS A CONNECTION
Space, like time, is not the void in which objects are placed, but is a system of connections through which interaction is carried out, and therefore distance, in its usual understanding, does not always determine the degree of influence.
Where there is coherence, communication occurs without hindrance, regardless of spatial separation, whereas in the presence of distortion, even proximity does not provide interaction.
CHAPTER VI
ON SYSTEMS AND THEIR SUSTAINABILITY
Any system, be it a person, a group or a more complex structure, has stability only to the extent that there is no internal contradiction in it, and therefore attempts to keep the system through external pressure inevitably lead to its disintegration, even if this does not happen immediately.
True stability arises when each element of the system is in accordance with the whole, and therefore the management of the system, in the true sense, is not in control, but in eliminating inconsistencies.
CHAPTER VII
ON CONSCIOUSNESS AS A STRUCTURE FACTOR
Consciousness is not a passive observer, but acts as a factor through which structuring is carried out, and therefore its state directly affects the configuration of reality in which the action takes place.
However, this influence cannot be used by the individual, since any attempt to use it returns consciousness to a state of distortion, and therefore access to this level is possible only in the absence of someone who seeks to use it.
CONCLUSION Volume III
Thus, reality is revealed not as a set of objects and processes, but as a living structure in which everything is connected through coordination, and in which consciousness, freed from the center of appropriation, becomes not a controlling, but a conducting factor through which restructuring is carried out.
Volume IV: Synthesis of Civilization
PREFACE TOM IV
When consciousness ceases to be identified with the individual form and begins to perceive itself as part of a wider field, it becomes possible to see that what was previously called humanity is not an aggregate of individual beings, but is a single system in the process of harmonization, and therefore the development of civilization should be understood not as an accumulation of achievements, but as a change in the quality of connections.
It must be clearly maintained that the crises, conflicts and disintegrations observed in the world are not accidental or exclusively external phenomena, but reflect internal inconsistencies at the level of the collective field, and therefore attempts to solve them at the level of individual forms inevitably turn out to be temporary, if the structure itself is not affected.
CHAPTER I
CIVILIZATION AS A FIELD
Civilization is not a collection of states, cultures, or systems of governance as perceived on a surface level, but is a field within which different structures form and interact, each reflecting a certain degree of coherence.
This field is not static, but is in constant motion, and therefore its state is determined not by individual events, but by the general quality of interactions, which either strengthens the integrity or leads to fragmentation.
CHAPTER II
DIVISION AND SYNTHESIS
Separation is an inevitable stage of development, because it differentiates and reveals various aspects, but if division does not turn into synthesis, it begins to increase distortion, leading to conflict and destruction.
Synthesis does not mean the elimination of differences, but it is a state in which differences are in agreement, and therefore do not oppose each other, but complement.
CHAPTER III
POWER SYSTEMS AND THEIR EXPRESSION
Power, as it manifests itself in human structures, is a reflection of the desire for control, arising from fear of loss of stability, and therefore it is inevitably distorted if it is based on the division between the manager and the managed.
True control, in its deepest sense, is not exercised through control, but through the creation of conditions in which the system comes into an agreed state, and therefore control is not an effect, but an adjustment.
CHAPTER IV
ECONOMY AS ENERGY MOVEMENT
Economics should not be understood as a system of sharing resources, but as the movement of energy through forms, and therefore any distortions in distribution reflect deeper disruptions in coherence.
When accumulation becomes a goal, movement slows down and energy stagnates, which inevitably leads to crises, whereas in free flow, energy maintains the stability of the system.
CHAPTER V
TECHNOLOGIES AS CONTINUATION
Technology is not a phenomenon external to man, but represents an extension of his consciousness, and therefore their development inevitably reflects the internal state of civilization.
If consciousness is distorted, technology increases distortion; if it is agreed, it becomes a tool for harmonization.
CHAPTER VI
GROUP CONSCIOUSNESS AND NEW FORM OF THE ORGANIZATION
Humanity is approaching a stage in which individual forms of organization begin to give way to group forms, but this requires not unification for the sake of unification, but the emergence of real coordination, in which the group functions as a single field.
Such structures cannot be built through external rules, but arise as a consequence of the internal coherence of the participants.
CHAPTER VII
PLANETARY STATE
The planet, as a whole system, is not separate from humanity, but includes it as one of its levels, and therefore the state of the planet reflects the state of collective consciousness.
Changing this state cannot be achieved through individual actions, but requires moving to a new level of alignment, in which a person begins to perceive himself not as a user, but as part of the system.
Conclusion Vol. IV
Thus, the synthesis of civilization is not a project or goal, but is a natural consequence of the elimination of distortions, in which different levels begin to function as a whole, without the need for external coercion.
Volume V: The Laws of Creation
PREFACE TOM V
After the liberation from the illusion of the center has been considered, after action without appropriation has become possible, and after reality has been recognized as a structure and civilization as a field, it becomes permissible to move to a level that could not previously be discovered without significant distortion, namely, to consider the laws by which the emergence, retention and change of forms takes place.
It should be clearly maintained that “creation” in this context does not imply the activity of the individual aimed at forming the desired result, but considers the process in which the form arises as a consequence of coordination, and therefore any distortion in the initial state is inevitably reflected as a result.
CHAPTER I
ABOUT THE IMPOSSIBLE CREATION FROM PERSONAL
The first thing that must be eliminated is the idea that creation can be realized from the standpoint of the individual center, since any attempt to create from the personal is inevitably based on incomplete perception and therefore leads to distortion.
Personality can combine, modify, and redistribute what already exists, but it does not create in the true sense, because creation requires matching levels that are not available while maintaining the center of assignment.
CHAPTER II
ABOUT THE FIRST LAW — CONSISTENCY
Creation is possible only where there is no internal contradiction, and therefore the first law to be understood is the Law of Consistency, according to which form arises as an expression of a state in which different levels do not contradict each other.
If there is a discrepancy, the shape is either not held or is distorted, regardless of the effort applied to its formation.
CHAPTER III
The Second Law: Rhythm
No form can exist outside the rhythm, because rhythm ensures its stability, and therefore any creation must be inscribed in a certain sequence, which is not set arbitrarily, but determined by wider structures.
Violation of the rhythm leads to decay, even if the form itself was originally built correctly.
CHAPTER IV
ON THE THIRD LAW — PRODUCTION
Creation requires the passage of energy through the form, and therefore conduction becomes a condition for its viability, while any resistance within the structure leads to blockage and gradual destruction.
Conduction is not enhanced through pressure, but is restored through the removal of obstacles.
CHAPTER V
ON THE FOURTH LAW — NON-PRODUCTION
Every attempt to keep what is created as “their own” leads to a disruption of the movement of energy, and therefore the Law of Non-appropriation is a necessary condition for the preservation of form.
What is held, begins to collapse;
What is free continues to exist.
CHAPTER VI
THE FIFTH LAW —Accuracy
Creation cannot tolerate approximation, since a small deviation at the level of the initial state leads to significant distortions at the form level, and therefore accuracy is determined not by the effort of control, but by the clarity of perception.
CHAPTER VII
ON THE SYNTHESIS OF LAWS
Laws do not operate in isolation, but constitute a single system in which the violation of one inevitably affects the others, and therefore creation is possible only with their simultaneous observance, which cannot be achieved through effort, but becomes natural in the absence of distortion.
Conclusion V
Thus creation is revealed not as an activity, but as a state in which form arises as an inevitable consequence of agreement, and therefore true mastery lies not in the ability to create, but in the ability not to distort.